AFM-11-AMSKH_Aurat-Mard

AFM-Jalalpuri

11-Ye Ke Aurat Mard Se Kehtar Hy!

My Comments

Bunyadi tor per in 2 asnaf ka apas me comparing karna illogical hy.
[kuch chezon me comparing krna ma'qool hoti hy to kuch chezon me comparing nahie ki ja sakti! 2 mardon ka apas me muakhza kiya ja skta hy, 2 aurton ka apas me comparison kiya ja skta hy. (Even kuch cases main (chahe mushkil ho) ek mard aur ek aurat ko b parkha ja sakta hy) per whole mard zat aur aurat zat ka muaqabla krna k kn afzal. . . Bekar hy!]

Hr bnda/bndi ka apna ek kirdar hy wo agr apna kam bakhobi kr rha/rhi hy to wo Best hy aur jo apna kirdar sahi nahi nibha rha, zimmedariyon ki pasdari nahi kr rha to wohi bekar / kehtar hy (chahe mard ho ya aurat!)

Mard o Aurat main comparison ki ek chhoti si masal ese hy jese Lakri aur Lohe mai se knsa behtar! Is comparity ko goar o khoz me lana fuzool hy. 2 9 apni jaga kam kr rahe. Agr lakri na hoti to buhut sari eejaden napeed rehti jn me se ek besh qemti Kitab (Kaghaz) b hy aur Loha na hota to Hathyar, Pull, Jahaz, Imarten, jsi chezen na khari ho pati.
Is liye hr chez ka apna ek kirdar hy jo k wo nibha rha hy.

[hm pehle wale logon ka tamaskhar urate hyn k wo in behson me uljhe rehte the k aya sui ki nok pe ktne farishte bheth sakte hyn aur hamari ane wali naslen shayad hm per tamskhar urayen gi k hm in behson me uljhe hue the k aya mard behtar ya aurat!]
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Is bunyadi usool k bad agr mujh pe zor diya jaye ksi ek ko behtr / kehtr kehne ko to
ye Pidri Zamana hy aur is me Mard ki baladasti hy aur Aurat iske Matehat hy. (aur ye Matehati Jabri nahien Fitri hy blkul esi i jse Madri Zamane me mard ki haalat thi. Bulke aj ki aurat khud mard ki matehati me reh kr khud ko Secure feel krti hyn.)

Is bat ki judgement k liye hamare pas 2 grounds hyn, Aqli o Naqli.

Aqali etbar se Madri Zamane k bad buhut bara Pidri Zamana chala aa rha hy, jb se Tehziben bni hyn tb se Pidri zamana i hy. Aur ye poori tarekh khud is bat ki gawah hy k Mard Behtar hy.

Naqali etbar se Quran me Khuda farmata hy k "Aur Mardon Ko In Per Fazeelat Hy" Baqarah, 228)
Imam Ali (as) ki ek qaul k mtbaq wo farmate hyn k Khuda ka Shukr hy k Usne Mujhe Mard Peda kiya. (plz correct me if i'm wrong)
Digar Ravayat main :

Rasool S.A.W.W Ne Farmaya Ke
Jo Pani Ki Fazilat Zameen Par Hai Ke
Zameen Pani Ki Waja Se Zinda Hai
Aurtoon Ki Zindgi Mardoo Ke Sabab se Hai
Agar Mard Na Hotay Tu Aurtain Paida Hi Na Ki Jati.

Irshadaat e Masoomeen
Pg 11

Ye sb Aurat ki Kamzori ki taraf dalalat krte!
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Aurat o Mard ki brabari ka ye mtlb nahien k 2 9 se ek jsa kam liya jaye, ye to wohi bat hojayegi k Lohe se Lakri ka Kam liya jaye aur Lakri se Lohe ka!. . . Phr hamare pas Talwaren Lakri ki Hongi aur Kitaben Lohe ki !
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Ye bat bhi gaur o khoz me layi jaye k agr ksi zamane me Madri Nizam tha to wo 'tha'. Wo zamane k irteqa ka chhota sa bachpane wala stage tha. Jo Guzar Chuka. Ab us ko yad kr k Ahen bharna bewakufi hy!
Un Logon per herat hy jo doosron per is liye ungli uthate aur un flasfa per la'n ta'n krte k ye Irteqa ko nahien jante aur wapas janglon aur stone age me jana chahte hyn per inhi logon ko jb apni bat manwani hoti unhi Ehde Qadeem se istadlal krte ! Aur kehte dkho Mazi main b esa esa hota rha hy!
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Yahan per hm 2 12 pichle topic Ikhlaqi Qadren Azli o Abadi hoti hyn per puhunch jayenge.
ye behs wse to bewaqoofana hy.. per kisi ko ager samjhna hy to bus itna samjh le k ek miyan mian 2 talwaren nahin reh sakti, aur ek jungle main 2 sher nahin ho sakte.. (km ya zyada i sahi per ek ko hakim to doosre ko mehkoom banna parega... ye hakim o mehkoom sirf alfaz hyn warna in ki kefiyat laazim o malzoom jesi hy ... likin malzoom ko mazloom banna parta hy taake takkar na ho phadda na ho .. aur system main garbari peda na ho !)
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