Kaansi Ka Zamana (2)
Dr. Mubarak Ali
.
.
Summary:
.
1. Summerian & Babylonian Civilization
ek esi thezib jo Taajir thi, jis ke sbhi contemporary civilizations k saath links and len den thi, is hisab se inhon ne baaqi dunya se buhut kuch seekha. Syasat aur Mazhab alag alag hota tha.
.
2. Egyptian Civilization
ek Badshahi civilization, jis main Badshah ko unlimited ikhtyarat the, yehi Badshah Mazhabi Leader b hota tha. Ghareebon ka istehsaal hota tha aur Ameeron ke pyramids bante the!
.
3. Indus Civilization
ek Aam Admi ki civilization, kisi bare badshah ya kisi bare mazhabi leader ki koi khas shanakht nahi milti, log khush haal aur family type the, jang o jadal ka koi suboot nahi milta, bachon ke khelne ke khilone milte hyn. Ulma is baat per ab tak heeran hyn k itni bari tehzib jo Sindh se Balochistan, Afghanistan, Rasjisthan tak pheli hui thi, aya konsi Taqat is sub shehron ko jorti thi, jo ek hi tehzib the !!!
.
.
Excerpts
.
". . . is lye kaha jata hy k tehzib shehr me peda hoti hy gaon ya dehaton me nahi." 19
.
"junoobi mesopotamia me koi dhat nahi hoti thi, is lye unhe auzar aur hathayar banane k liye dhaton ko bahar se lana parta tha." 28
Comnts: ye bt apni jaga per buhut sakht hy k ek tehzib k pas wo chez na ho phr bhi wo is ka istimal sekh len, khusosan mesopatamia tehzib k liye, jin se purani tehzib aur koi kahi nahi jati. !
"imatraten banane k liye lakri aur pathar bhi bahar se lana parte the." 28
sumerian 1st class tajir the, unki tijarat, khalije faris (tanba), iran (tin), kohe toor (chandi), sham (lakri), uman (pathar), badkhashan (gems), hindustan (moti), sindh (muhren, anghootiyan, bartanon k sanche), aur behren tk pheli hui thi. Esi soorat me ye qayas krna buhut asan hy k unho ne sb kuch dusri tehzibon se seekha!
.
"sumeri tehzib me ahista ahista devi o devtaon ki tadad barhti gai. is ki waja ye thi k insan ki zaruriyat barh rahin thin. is k sath hi use devi o devtaon ki madad ki zarurat ho rahi thi." 30
.
"sb se pehle jin logon ne likhna parhna seekha wo mandiron ke pujari the." 32
.
"sumeri tehzib me art ki ibtida mazhabi aqeede ke teht hui." 32
.
"sumeri samaj me tabqat ke lehaz se oonch neech ho chuki thi." 33
.
"tehzib ki taraqqi ne jang ko peda kiya." 37
.
"babil k log kai deviyon aur devtaon ki pooja krte the. wo shetan ko bhi mante the aur us se darte the." 41
Comnts:-ye bt Ali Abbas Jalalpuri ki bt se mukhtalaf hy, jo kehta hy “shetan ka tasawur majossiyat sy yaadgar hy. Bani Israeli ibtida main shetan ke qail nahi the blke apne Khuda wande Khuda Yahwa kw kher aur shar ka mubd samjhte the. Jab Banukad Nazr Shahe Babil ne Yarooshlam per qabza kia to tamam bani israeli ko qedi bana kar babul le gaya jahan wo kam o besh asi (80) bars tak aseeri ki halat main muqeem rahe. Isi doran main unhon ne babul se Meelad-e-Adam, Jannat-e-Adan, Toofan-e-Nooh, Shajar-e-Hayt waghera ky saath Shetan ka tasawur bhi musta’ar lia. – Insan aur Kainat, page. 14”
.
"misr me syasat aur mazhab apas me mile hue the." 56
.
"mummy bnane ke is fun ki waja se misr k log insani jism aur is ki banawat se waqif hogaye the, jis ne surgery ke ilm ko aage barhane me madad di." 57
.
"misr k logon k khane me roti ek ehm unsur hua krti thi." 65
.
Wadiye Sindh
"asare qadima ki daryafto se ye bhi malum hua k 5000 BC me tandoor se roti pakai jane lagi thi. kachi eenton ke makanat banne lage the. magar abhi tk koi tehrir eejad nahi hui thi." 69
.
"ab tk is ki 1500 bastiyan daryaft ho chuki hyn, jin ki muddat 2500 BC se 1900 BC tk hy. ye bastiyan balochistan, sindh, punjab, haryana, gujrat, rajisthan aur maghrabi utar pardesh me mili hyn. is se andaza hota hy k wadiye sindh ki tehzib wasee' elaqe me pheli hui thi." 71
.
"wadiye sindh ki tehzib, kansi ke ehd ki dusri tehzibon se is liye bhi juda hy k yahan mesopotamia ya cheen ki trah "shehri rayasaten" nahi thin (jo ksi ek taqat ke matehat shehron ko milati) bulke ye shehr ek dusre se jure hue the." 73
.
"shehr ki is mansuba bndi se andaza hota hy k log nafis zoq rakhte the. safai ka khayal ghar aur ghar se bahar donon jaga per tha. is se shehr ke intezam ka bhi pata chalta hy." 74
.
"taqriban 60% muhron per kohan wale bail ki tasvir hy jo unicorn kehlata hy." 78
.
"logon ki umar ausatan 30 sal tk hoti thi." 81
.
"ek khas bat is tehzib ki ye hy k is me hamen qatl o gharat gari ke bare me koi shuwahid nahi milte hyn. esi koi tasvir kisi muhr per ya deewar per nahi mili jis me jangi qediyon ko dikhaya gaya ho ya fatah ki yadgarain tameer karai gai hon." 85
.
"ye fitrat aur us ke mazahir ko poojte the... fitrat inhe tahaffuz deti thi. inhe ghiza farahm krti thi, lehaza ye ise tbah krna nahi chahte the bulke is k sath qaribi rishta aur taluq barqarar rakhna chahte the." 85
.
"jin mulkon se tijarat hoti thi in me khalije faris, wast asia, aur mesopotamia shamil hyn. in mulkon se wadiye sindh ki muhren dastyab hui hyn jo in k tijarati taluqat ko zahir karti hyn." 86
.
"wadiye sindh ki tehzib jo irtiqai tor per ubhri aur pheli 1500 BC me ye achanak gaib hogai." 87
.
"esa malum hota hy wadiye sindh k log ek dusre se samaji aur saqafati zarooriyat ki waja se jure hue the. syasi qoowat aur jabr se nahi, kyon k yahan na badshah tha aur na bari saltanat. is ki roshni me is tehzib ke bare me rai di jaye to kaha ja sakta hy k ye log sahih manon me muhazzib the." 88
________________________
Dr. Mubarak Ali
.
.Summary:
.
1. Summerian & Babylonian Civilization
ek esi thezib jo Taajir thi, jis ke sbhi contemporary civilizations k saath links and len den thi, is hisab se inhon ne baaqi dunya se buhut kuch seekha. Syasat aur Mazhab alag alag hota tha.
.
2. Egyptian Civilization
ek Badshahi civilization, jis main Badshah ko unlimited ikhtyarat the, yehi Badshah Mazhabi Leader b hota tha. Ghareebon ka istehsaal hota tha aur Ameeron ke pyramids bante the!
.
3. Indus Civilization
ek Aam Admi ki civilization, kisi bare badshah ya kisi bare mazhabi leader ki koi khas shanakht nahi milti, log khush haal aur family type the, jang o jadal ka koi suboot nahi milta, bachon ke khelne ke khilone milte hyn. Ulma is baat per ab tak heeran hyn k itni bari tehzib jo Sindh se Balochistan, Afghanistan, Rasjisthan tak pheli hui thi, aya konsi Taqat is sub shehron ko jorti thi, jo ek hi tehzib the !!!
.
.
Excerpts
.
". . . is lye kaha jata hy k tehzib shehr me peda hoti hy gaon ya dehaton me nahi." 19
.
"junoobi mesopotamia me koi dhat nahi hoti thi, is lye unhe auzar aur hathayar banane k liye dhaton ko bahar se lana parta tha." 28
Comnts: ye bt apni jaga per buhut sakht hy k ek tehzib k pas wo chez na ho phr bhi wo is ka istimal sekh len, khusosan mesopatamia tehzib k liye, jin se purani tehzib aur koi kahi nahi jati. !
"imatraten banane k liye lakri aur pathar bhi bahar se lana parte the." 28
sumerian 1st class tajir the, unki tijarat, khalije faris (tanba), iran (tin), kohe toor (chandi), sham (lakri), uman (pathar), badkhashan (gems), hindustan (moti), sindh (muhren, anghootiyan, bartanon k sanche), aur behren tk pheli hui thi. Esi soorat me ye qayas krna buhut asan hy k unho ne sb kuch dusri tehzibon se seekha!
.
"sumeri tehzib me ahista ahista devi o devtaon ki tadad barhti gai. is ki waja ye thi k insan ki zaruriyat barh rahin thin. is k sath hi use devi o devtaon ki madad ki zarurat ho rahi thi." 30
.
"sb se pehle jin logon ne likhna parhna seekha wo mandiron ke pujari the." 32
.
"sumeri tehzib me art ki ibtida mazhabi aqeede ke teht hui." 32
.
"sumeri samaj me tabqat ke lehaz se oonch neech ho chuki thi." 33
.
"tehzib ki taraqqi ne jang ko peda kiya." 37
.
"babil k log kai deviyon aur devtaon ki pooja krte the. wo shetan ko bhi mante the aur us se darte the." 41
Comnts:-ye bt Ali Abbas Jalalpuri ki bt se mukhtalaf hy, jo kehta hy “shetan ka tasawur majossiyat sy yaadgar hy. Bani Israeli ibtida main shetan ke qail nahi the blke apne Khuda wande Khuda Yahwa kw kher aur shar ka mubd samjhte the. Jab Banukad Nazr Shahe Babil ne Yarooshlam per qabza kia to tamam bani israeli ko qedi bana kar babul le gaya jahan wo kam o besh asi (80) bars tak aseeri ki halat main muqeem rahe. Isi doran main unhon ne babul se Meelad-e-Adam, Jannat-e-Adan, Toofan-e-Nooh, Shajar-e-Hayt waghera ky saath Shetan ka tasawur bhi musta’ar lia. – Insan aur Kainat, page. 14”
.
"misr me syasat aur mazhab apas me mile hue the." 56
.
"mummy bnane ke is fun ki waja se misr k log insani jism aur is ki banawat se waqif hogaye the, jis ne surgery ke ilm ko aage barhane me madad di." 57
.
"misr k logon k khane me roti ek ehm unsur hua krti thi." 65
.
Wadiye Sindh
"asare qadima ki daryafto se ye bhi malum hua k 5000 BC me tandoor se roti pakai jane lagi thi. kachi eenton ke makanat banne lage the. magar abhi tk koi tehrir eejad nahi hui thi." 69
.
"ab tk is ki 1500 bastiyan daryaft ho chuki hyn, jin ki muddat 2500 BC se 1900 BC tk hy. ye bastiyan balochistan, sindh, punjab, haryana, gujrat, rajisthan aur maghrabi utar pardesh me mili hyn. is se andaza hota hy k wadiye sindh ki tehzib wasee' elaqe me pheli hui thi." 71
.
"wadiye sindh ki tehzib, kansi ke ehd ki dusri tehzibon se is liye bhi juda hy k yahan mesopotamia ya cheen ki trah "shehri rayasaten" nahi thin (jo ksi ek taqat ke matehat shehron ko milati) bulke ye shehr ek dusre se jure hue the." 73
.
"shehr ki is mansuba bndi se andaza hota hy k log nafis zoq rakhte the. safai ka khayal ghar aur ghar se bahar donon jaga per tha. is se shehr ke intezam ka bhi pata chalta hy." 74
.
"taqriban 60% muhron per kohan wale bail ki tasvir hy jo unicorn kehlata hy." 78
.
"logon ki umar ausatan 30 sal tk hoti thi." 81
.
"ek khas bat is tehzib ki ye hy k is me hamen qatl o gharat gari ke bare me koi shuwahid nahi milte hyn. esi koi tasvir kisi muhr per ya deewar per nahi mili jis me jangi qediyon ko dikhaya gaya ho ya fatah ki yadgarain tameer karai gai hon." 85
.
"ye fitrat aur us ke mazahir ko poojte the... fitrat inhe tahaffuz deti thi. inhe ghiza farahm krti thi, lehaza ye ise tbah krna nahi chahte the bulke is k sath qaribi rishta aur taluq barqarar rakhna chahte the." 85
.
"jin mulkon se tijarat hoti thi in me khalije faris, wast asia, aur mesopotamia shamil hyn. in mulkon se wadiye sindh ki muhren dastyab hui hyn jo in k tijarati taluqat ko zahir karti hyn." 86
.
"wadiye sindh ki tehzib jo irtiqai tor per ubhri aur pheli 1500 BC me ye achanak gaib hogai." 87
.
"esa malum hota hy wadiye sindh k log ek dusre se samaji aur saqafati zarooriyat ki waja se jure hue the. syasi qoowat aur jabr se nahi, kyon k yahan na badshah tha aur na bari saltanat. is ki roshni me is tehzib ke bare me rai di jaye to kaha ja sakta hy k ye log sahih manon me muhazzib the." 88
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