SOCIALISM - NOT NATURAL
Muashre mai inqalab aur islah kbhi nahi aa sakta jb tk dimagon mai inqilab na aye. . . Tm bhale ek chezen utha kr dusre ko de do, dusri utha kar ek ko dede . . . Buhut sara utha kr ek k supard kar do k wo chahe usko ab jese istimal kare ya buhut sara kuch logon mai bant do . . . Ye sb maadi dunya ki madi ashaya ki ulat pher hy . . . Is se maushre mai kbhi islah nahi aa sakti . . . Kbhi kharabi ek jahat se to kbhi kharbi dusri jahat se maujud i rahe gi . . .
Koi Socialism ya Capitalism mushre ki islah nahi kar sakta, kyon k yaqeenan aj ki dunya mai 2 qism k log bus chuke hyn, jin mai se ek (is hisab se) socialisn k tarafdar hyn, to ek capitalism k, maze ki bat ye k inki sochen badalti rehti hyn. Ager garheeb ko utha kr ameer (Sarmayedar) bna do ya ameer ko utha kr gareeb bna do to , Socialsm wala Capitalism Capitalism krta phrega aur Capitalism wala Socialism Sociolism,.. Socialist k gun gane walun ko hasd ki bunyad per ye bardasht nahi hota k agr Dolat hmere pas nahi to dusron k pas kyon ho! (A bitter truth) . . .
Maushre ki islah mahz dimagi inqalab se i aa sakti hy aur dimagi inqilab sirf Mazhab se ata hy, koi socialism vocialism nhi lati (chalo ager man b liya jaye k socialism waghera se dimag mai tbdeeli ati hy to ye tbdili sb k liye yaksan nhi , ye tbdili 'tabqati etbar se' mahz ek group k logon mai ati hy aur un mai b ye tbdili apni dushman tbdili k sath interchangeble ho sakti hy, matlab ye tabdili unki FIKR k saath nahin bulke unki Maadi Haalat se marboot hy!!!
Socialism ki theory koi UNIVERSAL TRUTH per mbni nhi. Aur jo "univesal" na ho wo kbhi muashre mai nahi chal sakta. [jis k lye khud socialism ki tareekh gawah hy!!!]
.
.
SOCIALISM IS THE MATERIALISM
.
~Socialism ek esa ilm hy jis ki ehtiyaj un logon ko mehsoos hoti hy jin k pas ISLAMI FIKR na puhunch ho. Haqiqat mai iski zaroorat i tb parti hy jb muashre mai Islami Fikr maujood na ho. Ye Sarmayadari Nizam apni Us Shakal mai muashre mai maujood hi na ho ager Islami taleemat sahi mana mai muashre mai nafiz hon... k hame socialism jese usool nafiz krne pare !!!
~Socialism basically un logon ki soch hy jo mada-parast hy. Aur jo khud gurbat k lapet mai hyn. In ko utha k agr 'zarae pedawar' ka malik bna do to yakeenan in ki soch socialism se capitalism mai cnvrt hojaygi. Ye log Hasd ki bunyad per nhi chahte k Dolat ksi Insan k hath mai ho. . . Chunke ye madaparast hote hyn is lye in k nazdeek ‘Hum inhi Insanon (Dolatmandon) k rahm karam per hyn.’ ye soch kr phr inse ye soch brdasht nhi hoti. . .
~Jitne b Socialism k Naqeeb [parchar krne wale, gun gane wale, dhol peetne wale] hyn/guzre hyn. Wo sb ghareeb ya intehai ghareeb the.
Marx: jis k bare mai to Wikipedia pe "Hand to Mouth" jese alfaz likhen hyn.
Engles: ye b koi ameer na tha, bulkhe nokri k hawale se hamesha 2 4 hona para.
Rouseou (French): isne 12 sal ki umar mai taleem tarak krdi aur mu'ash kamane per majboor hua. 167
Mabli: padri tha. 173
Babiyo: k walden nichle darmayane tabqe se taluk rakhte the. 177
Saint Simon: pehli bat to mehz khayali socialist tha (aya socialist use kehna munasib hoga ya nhi ya uski tehreeren mahz pese kamane k lye thi). Simon bhale i ameer gharane se tha per jb tk ameer tha tb tk use Socialism k fikr na thi, jb 41 sal ki umar mai ghareeb bulke intehai ghareeb jo uska mulazim iski khabr geer leta hy. Tb (socialism se milta julta) likhta hy
"is k mansube kutub khanon ki zeenat bn gai. Francesi qaumon ne un per kbhi amal nahi kiya. 188"
Robert Owen: "iska bap lohe ka saman bechta aur ghoron ke saaz banata bnata tha. Owen ne 7 sal ki umar mai madarse ko kherbad kaha aur qasbe hi k dukan mai naukri krli. 188"
. . .
Charles Foriyer: iske bap ki kapre ki dukan thi, bap ki wafat k bad apni sari ponji kho bhetha, fauj mai jabri bharti hua aur 2 sal tk kam krna para, akhri umar clerki mai guzardi.
.
.
[Note: Excerpts and Page Ref. are from 'Musa se Marx tak' by Sibte Hassan]
Showing posts with label Materialism. Show all posts
Showing posts with label Materialism. Show all posts
Thursday, January 21, 2010
Saturday, January 16, 2010
Tareekh Ka Naya Mor - Chapter 4
Tareekh Ka Naya Mor
Ali Abbas Jalalpuri
Chapter 4
JADLIYATI MADIYAT
.
__
Comments:
"unhon ne misaliyat pasandon ka ye dawa rad kr diya k mushahide aur tajurbe ke bgair bhi zehn bazate khud ilmi sadaqataon tk puhunchne ki qudrat rakhta hy. 72"
"marx aur engels ye keh kr bat ko aage barhaya ke muqtadir tabqa mazhab ki trah misaliyat se bhi apne khususi mafadat ke tahaffuz ka kam leta rha hy. 72"
- is jumle me se islam kharij hy. Islam ne ksi b ryasati nizam per jan boojh kr (sahi k tor per) ungli nhi utahi, warna log bolte ke islam b makhsoos tabqe ke mafad ka qail hy . . .
[bulke her Asmani Mazhab isi ravish ka qail hy, Moosa ne Firoun ko uski badshahat se dast bardar hone ko na kaha, aur Eesa ne kaha, "Khuda ko uska haq do aur Ceaser ko uska." asmani mazahib mazahib nhi bulke taleemat hyn, per logon ne un taleemat ki bunyadi fikr ko bad me bdal diya ager bdla na b hota tb b wo (islam ke elawa) Khuda k nazdek (pehle mazaahib) 'Expired' bn chuke the. Khuda ki taraf se ye Expiration khud is bat ki daleel hy k Kainat mutaharrik hy aur apni Irtaqai manazil te kr rhi hy, is lye logon ki talemat me waqtan fawaqtan tbdeeli aur modification lazmi hy. Per Islam ko Khuda ne esa bnaya k Rasool k bad hr daur aur hr qaum k liye mauzoon hy. Aur Rasool (saww) k bad 12 imamon k zariye IJTEHAD ka darwaza khula rakha, imam Gaaib (af0 k zamane me gair masoom ki taraf rujoo ki ijazat di gai.]
.
"maada shaoor per muqaddam hy aur shaoor made hi ki ek siffat hy kyon ke shaoor maghz sar ka fa'l hy aur maghz sar madi hy. marx. 74"
-maada shaoor per muqaddam nhi. Aur na hi shaoor ka taluk kulli tor per maghz se hy. Ager esa hota to Aaqil o Jaahil _ do mukhtalif o mutazad chezen hamare muashre me na milti bulke sbhi log Yaksan Zehn o Soch k hote. Kyon ke Maadi tor per sb logon ka Dimag ek jesa aur ek hi size ka hy !!!
.
"jadliyati madiyat ke ro se alame madi do qism ki ashya per mushtamil hy. 1. Wujud: jo asal hy aur. 2: Fikr o Shaoor jo iski Fara' hy."
-
Marx ke is quote se saabit hy ke Madiyat aur Misaliyat dono is Dunya ke hisse hyn, Lazim aur Malzoom ki tarha, Jism or Rooh ki tarah, bus faraq itna hy ke Marx k nazdeek Jism Asal hy aur Fikr Fara’. Halanke Haqeeqat iske Ulti hy.
Science jese jese Tarqqi Kare gee wese wese Madiyat se Misaliyat ki taraf barhe gee.
19ven sadi main Matter Energy main convertible hy, Rooh 25 gram ka hy, Black Matter & Black Energy (jo kainat ka 96% cover kiya hue hyn) atom se nahi bana … khud is baat ki taraf ishara hy ke her cheez maada nahin. (bulke maada ki miqdar to qareeb qareeb negligible hy!!!)
Ali Abbas Jalalpuri
Chapter 4
JADLIYATI MADIYAT
.
__
Comments:
"unhon ne misaliyat pasandon ka ye dawa rad kr diya k mushahide aur tajurbe ke bgair bhi zehn bazate khud ilmi sadaqataon tk puhunchne ki qudrat rakhta hy. 72"
"marx aur engels ye keh kr bat ko aage barhaya ke muqtadir tabqa mazhab ki trah misaliyat se bhi apne khususi mafadat ke tahaffuz ka kam leta rha hy. 72"
- is jumle me se islam kharij hy. Islam ne ksi b ryasati nizam per jan boojh kr (sahi k tor per) ungli nhi utahi, warna log bolte ke islam b makhsoos tabqe ke mafad ka qail hy . . .
[bulke her Asmani Mazhab isi ravish ka qail hy, Moosa ne Firoun ko uski badshahat se dast bardar hone ko na kaha, aur Eesa ne kaha, "Khuda ko uska haq do aur Ceaser ko uska." asmani mazahib mazahib nhi bulke taleemat hyn, per logon ne un taleemat ki bunyadi fikr ko bad me bdal diya ager bdla na b hota tb b wo (islam ke elawa) Khuda k nazdek (pehle mazaahib) 'Expired' bn chuke the. Khuda ki taraf se ye Expiration khud is bat ki daleel hy k Kainat mutaharrik hy aur apni Irtaqai manazil te kr rhi hy, is lye logon ki talemat me waqtan fawaqtan tbdeeli aur modification lazmi hy. Per Islam ko Khuda ne esa bnaya k Rasool k bad hr daur aur hr qaum k liye mauzoon hy. Aur Rasool (saww) k bad 12 imamon k zariye IJTEHAD ka darwaza khula rakha, imam Gaaib (af0 k zamane me gair masoom ki taraf rujoo ki ijazat di gai.]
.
"maada shaoor per muqaddam hy aur shaoor made hi ki ek siffat hy kyon ke shaoor maghz sar ka fa'l hy aur maghz sar madi hy. marx. 74"
-maada shaoor per muqaddam nhi. Aur na hi shaoor ka taluk kulli tor per maghz se hy. Ager esa hota to Aaqil o Jaahil _ do mukhtalif o mutazad chezen hamare muashre me na milti bulke sbhi log Yaksan Zehn o Soch k hote. Kyon ke Maadi tor per sb logon ka Dimag ek jesa aur ek hi size ka hy !!!
.
"jadliyati madiyat ke ro se alame madi do qism ki ashya per mushtamil hy. 1. Wujud: jo asal hy aur. 2: Fikr o Shaoor jo iski Fara' hy."
-
Marx ke is quote se saabit hy ke Madiyat aur Misaliyat dono is Dunya ke hisse hyn, Lazim aur Malzoom ki tarha, Jism or Rooh ki tarah, bus faraq itna hy ke Marx k nazdeek Jism Asal hy aur Fikr Fara’. Halanke Haqeeqat iske Ulti hy.
Science jese jese Tarqqi Kare gee wese wese Madiyat se Misaliyat ki taraf barhe gee.
19ven sadi main Matter Energy main convertible hy, Rooh 25 gram ka hy, Black Matter & Black Energy (jo kainat ka 96% cover kiya hue hyn) atom se nahi bana … khud is baat ki taraf ishara hy ke her cheez maada nahin. (bulke maada ki miqdar to qareeb qareeb negligible hy!!!)
Tareekh Ka Naya Mor - Chapter 2
Tareekh Ka Naya Mor
Ali Abbas Jalalpuri
Chapter 2
FIKRI TANAZIR
>ISHTEMALIYAT KI RAVAYAT
__Khayali Mufakkaron Ke Jannat e Arazi ke Khayali Khake . . .
.
>JADALLIYAT
__Kainat Mutaharrik hy. Koi b amal 2 bar repeat nhi hota. Aur hr chez ki pehchan uski zid se hy.
"tm ek hi nadi me 2 bar paon nhi rakhte. 47"
"yunaniyon k han jadaliyat ka mafhom ye tha k hr she tagaiyyur pazeer hy aur apni zid se qaim hy."
.
>MADIYAT
__"Falsafe ka aghaz madiyat se hua" jis ki shurwat greek philosophers ne qareeb 650 qabl maseeh se ki.
Yahan se philosophers 2 theories me bat gaye. Ek madiyat (materialist), Do misaliyat (idealist)
page. 51, 52, 56
ekon ne ek theory pesh ki, dusron ne ekon ki zid me theory pesh ki, teesron ne unki zid pesh ki aur game chalti rahi . . .
-18ven sadi k Qamoosi filasifa. 54
-Kaant ne Qamoosi filasifa ke radd me qalam uthaya. .. falsifiye Romaniyat ka aghaz hua. Fichte, Nietzche, Latse. Is romani tehreek k pedawar the.55
-19ven me sadi me maade ki nai definition gai. K. Mada aur Energy mutabadil hy. 56
-Aflatoon, Kaant, Shalair Makhr, Latse, Bargasan, Bishop Barkle, Eyokan. Idealist the. 57
.
Comments
'Misaliyat Pasandon ne Qudratan Muashre ko Badlne ki Koi Tameeri aur Masbat koshish nhi ki. Jb ke Madiyat Pasand alame madi ko haqeeqi samajh kr. Badla. Aur science ne herat angez tarakki ki. 57'
.
Misaliyat Pasandon ne ager Muashre k badalne me hissa nhi liya to is me qasoor misaliyat pasand ki apni zati fikr ka hy na ke IDEALISM ka!
Kya islam me ye nhi ke.. Khuda usi ki madad krta hy jo apni madad ap krta hy.
.
Pure Idealist aur Pure Materialist dono i galat hyn!
Ye dono pehlu kainat ka hissa hyn!
Ye Khuda ka system hy. Jis me ek pehlu wo hy jis ka adraak hawas e Khaamsa krte hyn.. Aur ek pehlu wo jisko.. INTUITION, Insan ka Shaoor aur La-Shaoor i janch sakta hy. Unka samajhna hawase khamse ki samajh se bahar hy.
Jis trah Zahiri Dunya rules o regulations ki paband hy (physics, chemistry, biology, astronomy, math . . . k rules, k jis k barkhalaf koi b madi dunya ki chez kam nhi krti). Isi trah Batini Dunya b rules o regulations ki paband hyn. Jo yaqenan kam krte hyn per materialist logon ki to samajh se tehre, kyon k hawase khamsa to unka adrak kr skte nhi!
[dono jaga (hr jaga) rules Khuda ke i bnaye hue hyn insan ke asani k khatir, ager Wo chahta to bgair rules k dunya chal sakti thi.]
.
MISALIYAT wali dunya zyada bari hy.. Aur yehi Haqeeqi hy . . .
Maadi Dunya ki ye halat hy k.. Agr facts n figures se bat karen to ‘Kainat’ ko aaj, 21ven sadi (sal 2010) main mahz 4% i khoja ja saka hy! Jb ke khud Hamre Earth Globe ka bara hissa un-explored aur khufya hya jese samandar ke teh aur gehre gaar.
Hawase Khamsa ki ye halat hy k.. Hamare Kaan buhut bari frequency me se Buhut Chhota sa hissa Sunne k laiq (audible) hyn, hamari Ankhen Sirf Colors dekhti hyn. Usme se b tez roshni aur ghup andhera nhi dekh sakti, aur kai bar dekhne main dhokha khati hyn, (hota kuch hy dikhta kuch hy (illusion)), hamari Naak to biologicaly sb se kamzor tareen his hy, hamare hath aur ziban ksi chez ko tb tk chhoo ya chakh nhi skte jb tk wo qareb na ho, itna qareeb k jism se mila hua, aur khud (chhona aur chakhna) ksi chez ko kulli samajh nhi sakte jb tk doosre hawas ki madad na len. [warna hathi k pet ko hath laga kr bol diya jayega k hathi deewar jesi hy aus soond ho hath laga kr bol diya jayega hathi saanp jesa hy !!!]
Ali Abbas Jalalpuri
Chapter 2
FIKRI TANAZIR
>ISHTEMALIYAT KI RAVAYAT
__Khayali Mufakkaron Ke Jannat e Arazi ke Khayali Khake . . .
.
>JADALLIYAT
__Kainat Mutaharrik hy. Koi b amal 2 bar repeat nhi hota. Aur hr chez ki pehchan uski zid se hy.
"tm ek hi nadi me 2 bar paon nhi rakhte. 47"
"yunaniyon k han jadaliyat ka mafhom ye tha k hr she tagaiyyur pazeer hy aur apni zid se qaim hy."
.
>MADIYAT
__"Falsafe ka aghaz madiyat se hua" jis ki shurwat greek philosophers ne qareeb 650 qabl maseeh se ki.
Yahan se philosophers 2 theories me bat gaye. Ek madiyat (materialist), Do misaliyat (idealist)
page. 51, 52, 56
ekon ne ek theory pesh ki, dusron ne ekon ki zid me theory pesh ki, teesron ne unki zid pesh ki aur game chalti rahi . . .
-18ven sadi k Qamoosi filasifa. 54
-Kaant ne Qamoosi filasifa ke radd me qalam uthaya. .. falsifiye Romaniyat ka aghaz hua. Fichte, Nietzche, Latse. Is romani tehreek k pedawar the.55
-19ven me sadi me maade ki nai definition gai. K. Mada aur Energy mutabadil hy. 56
-Aflatoon, Kaant, Shalair Makhr, Latse, Bargasan, Bishop Barkle, Eyokan. Idealist the. 57
.
Comments
'Misaliyat Pasandon ne Qudratan Muashre ko Badlne ki Koi Tameeri aur Masbat koshish nhi ki. Jb ke Madiyat Pasand alame madi ko haqeeqi samajh kr. Badla. Aur science ne herat angez tarakki ki. 57'
.
Misaliyat Pasandon ne ager Muashre k badalne me hissa nhi liya to is me qasoor misaliyat pasand ki apni zati fikr ka hy na ke IDEALISM ka!
Kya islam me ye nhi ke.. Khuda usi ki madad krta hy jo apni madad ap krta hy.
.
Pure Idealist aur Pure Materialist dono i galat hyn!
Ye dono pehlu kainat ka hissa hyn!
Ye Khuda ka system hy. Jis me ek pehlu wo hy jis ka adraak hawas e Khaamsa krte hyn.. Aur ek pehlu wo jisko.. INTUITION, Insan ka Shaoor aur La-Shaoor i janch sakta hy. Unka samajhna hawase khamse ki samajh se bahar hy.
Jis trah Zahiri Dunya rules o regulations ki paband hy (physics, chemistry, biology, astronomy, math . . . k rules, k jis k barkhalaf koi b madi dunya ki chez kam nhi krti). Isi trah Batini Dunya b rules o regulations ki paband hyn. Jo yaqenan kam krte hyn per materialist logon ki to samajh se tehre, kyon k hawase khamsa to unka adrak kr skte nhi!
[dono jaga (hr jaga) rules Khuda ke i bnaye hue hyn insan ke asani k khatir, ager Wo chahta to bgair rules k dunya chal sakti thi.]
.
MISALIYAT wali dunya zyada bari hy.. Aur yehi Haqeeqi hy . . .
Maadi Dunya ki ye halat hy k.. Agr facts n figures se bat karen to ‘Kainat’ ko aaj, 21ven sadi (sal 2010) main mahz 4% i khoja ja saka hy! Jb ke khud Hamre Earth Globe ka bara hissa un-explored aur khufya hya jese samandar ke teh aur gehre gaar.
Hawase Khamsa ki ye halat hy k.. Hamare Kaan buhut bari frequency me se Buhut Chhota sa hissa Sunne k laiq (audible) hyn, hamari Ankhen Sirf Colors dekhti hyn. Usme se b tez roshni aur ghup andhera nhi dekh sakti, aur kai bar dekhne main dhokha khati hyn, (hota kuch hy dikhta kuch hy (illusion)), hamari Naak to biologicaly sb se kamzor tareen his hy, hamare hath aur ziban ksi chez ko tb tk chhoo ya chakh nhi skte jb tk wo qareb na ho, itna qareeb k jism se mila hua, aur khud (chhona aur chakhna) ksi chez ko kulli samajh nhi sakte jb tk doosre hawas ki madad na len. [warna hathi k pet ko hath laga kr bol diya jayega k hathi deewar jesi hy aus soond ho hath laga kr bol diya jayega hathi saanp jesa hy !!!]
Friday, December 25, 2009
Chapter 18_Tareekhi Madiyat
Chapter 18
TAREEKHI MADIYAT KI TASHKEEL
(Musa se Marx tak by Sibte Hassan)
Summary:
Insani Tareekhi Irtiqa ka .. Syasi, Iqtisadi, Muashi, Muashrathi, Samaji, Rayasati.. hawalon se Sahi Rukh awam k samne pesh karna, aur ab tk jitne bhi in hawalun se topi drame hue hyn unki khoopri dikhana.
Khususan 'German Idealogy' per kuch tabsire, jo Marx Engels ki mushtaraka tasneef thi per syasi maslihat k bina per un ki zindagi mai shaya na ho saki. (1932 mai Moscow se German Ziban mai shaya hui).
Prodhan ki theorhies wa falsify per Marx ki Tanqeed, jis ka kehna tha Maushre ki Islah Inqilab se nahi bulke muashre se Bure Pehlu ko nikal kr kiya jaye (Philosophy of Poverty).. jb k Marx ka kehna tha Bure Pehlu ko akele sar nhi nikala jasakta isko Jar Se Katna hoga. (Poverty of Philosophy).
http://en.wikipedia.org/wiki/Historical_materialism
Excerpts:
--> Her Muashire Ki Zindagi Ki Asaas Is Ka Tareeqa Pedawar Hy Aur Wo Samaji Rishte Hyn Jo Pedawar Ke Dauran Main Insan Insan Ke Darmiyan Qaim Hote Hyny. 323
--> Insan Ki Mehnat Se Wujood Main Aane Wali Dunya Insan Se Peshtar Ke Nature Per Ab Bilkul Haawi Ho Chuki Hy. 326
--> Darasal Har Ubharta Hua Tabqa Barsar-E-Iqtidaar Tabqe Ko Gadi Se Hatane Ki Koshish Mai Apne Mafad Ko Poori Muashire Ke Mushtarka Mafad Ka Rang De Kar Pesh Karta Hy. Wo Apne Khayalat Ko Afaaqi Sadaqaton Ka Numaindah Zaahir Karta Hy Aur Dawa Karta Hy Ke Ye Khayalat Ma’qooliyat Sur Sacchai Ke Pekar Hyn. 331
--> Khayali Sochialiston Ke Nazdeek Communism Arzi Jannat Ka Tasaur Tha. … Marx Aur Engels Ke Nadzeek Communism Nateeja Hy Muashire Ke Tareekhi Irtiqa Ka Aur Is Ke Kuch Qaaide, Kuch Sharten Hyn. “Communism Hamare Liye Koi Soorat-E-Majra Nahin Hy Aur Na Koi Ideal Hy Ke Haqeeqat Ko Is Se Ham Ahang Kar Pare. Hum To Communism Ko Haqeeai Tehreek Samjhte Hyn Jo Maujoodah Soorat-E-Haalat Ke Tanseekh Karti Hy.” … Magar Commuinst Society Qaim Karne Ke Liye Laazmi Hy Ke Proltaria (Proleterian) Tabqa Inqilab Ke Zariye Sayasi Iqtidar Haasil Kare. Haakimiyat Ke Liye Jidojahad Karne Wale Her Tabqe Per Ye Farz Aaid Hota Hye Ke Sub Se Pehle Syasi Iqtidar Per Qabze Kare. (Ref: German Ideology). 335
--> Magar Kisi Cheez Main Qadr (Value) Kese Peda Hoti Hy?
Aur Is Qadr Ka Naapne Ka Pemana Kya Hy?
Bartaniya Ka Mashhoor Aalim-E-Iqtisadiyat Ricardo Kehta Hy Ke Ashya Ki Qadr Ashya Ki Pedawar Main Sarf Hone Wali Mehnat Ki Miqdar Se Mutaiyin Hoti Hy. Kisi She Ki Qadr-e-Tabadila Ka Pemana Us Ki Afadiyat Nahin Hy Halanke Bazar Mian Bikne Wali Her Cheez Main Afadiyat Ka Hona Zaroori Hy. Warna Is Ko Koi Na Khareede. 348
--> Manifesto Socialist Literature Ke Sub Se Maqbool Aur Sub Se Aalamgeer Tasneef Hy. Communist Manifesto Pehli Kitab Hy Jis Main Scienci Socialism Ke Bunyadi Usool Bari Wazahat Se Marboot Tareeqe Per Bayan Kiye Gaye Hyn. 354
--> (Marx Ne) Ye Baat Wazeh Kardee Ke Inqilabi Amal Itna Hi Zaroori Hota Hy Jinta Inqilabi Nazriya Waza’ Karna Ya Kitaben Likhna. Unhon Ne 1848 Tak Apna Zyada Waqt Scienci Socialism Ke Usool Waza’ Karne Main Sarf Kiya Tha. 1848-1849 Ke Darmiyan Muddat Unhon Ne Un Usoolon Ko Syasi Zindagi Ki Kaswati Per Parakhne Main Guzar. 373
TAREEKHI MADIYAT KI TASHKEEL
(Musa se Marx tak by Sibte Hassan)
Summary:
Insani Tareekhi Irtiqa ka .. Syasi, Iqtisadi, Muashi, Muashrathi, Samaji, Rayasati.. hawalon se Sahi Rukh awam k samne pesh karna, aur ab tk jitne bhi in hawalun se topi drame hue hyn unki khoopri dikhana.
Khususan 'German Idealogy' per kuch tabsire, jo Marx Engels ki mushtaraka tasneef thi per syasi maslihat k bina per un ki zindagi mai shaya na ho saki. (1932 mai Moscow se German Ziban mai shaya hui).
Prodhan ki theorhies wa falsify per Marx ki Tanqeed, jis ka kehna tha Maushre ki Islah Inqilab se nahi bulke muashre se Bure Pehlu ko nikal kr kiya jaye (Philosophy of Poverty).. jb k Marx ka kehna tha Bure Pehlu ko akele sar nhi nikala jasakta isko Jar Se Katna hoga. (Poverty of Philosophy).
Marx: Historical materialism - Wikipedia
http://en.wikipedia.org/wiki/Historical_materialism
Excerpts:
--> Her Muashire Ki Zindagi Ki Asaas Is Ka Tareeqa Pedawar Hy Aur Wo Samaji Rishte Hyn Jo Pedawar Ke Dauran Main Insan Insan Ke Darmiyan Qaim Hote Hyny. 323
--> Insan Ki Mehnat Se Wujood Main Aane Wali Dunya Insan Se Peshtar Ke Nature Per Ab Bilkul Haawi Ho Chuki Hy. 326
--> Darasal Har Ubharta Hua Tabqa Barsar-E-Iqtidaar Tabqe Ko Gadi Se Hatane Ki Koshish Mai Apne Mafad Ko Poori Muashire Ke Mushtarka Mafad Ka Rang De Kar Pesh Karta Hy. Wo Apne Khayalat Ko Afaaqi Sadaqaton Ka Numaindah Zaahir Karta Hy Aur Dawa Karta Hy Ke Ye Khayalat Ma’qooliyat Sur Sacchai Ke Pekar Hyn. 331
--> Khayali Sochialiston Ke Nazdeek Communism Arzi Jannat Ka Tasaur Tha. … Marx Aur Engels Ke Nadzeek Communism Nateeja Hy Muashire Ke Tareekhi Irtiqa Ka Aur Is Ke Kuch Qaaide, Kuch Sharten Hyn. “Communism Hamare Liye Koi Soorat-E-Majra Nahin Hy Aur Na Koi Ideal Hy Ke Haqeeqat Ko Is Se Ham Ahang Kar Pare. Hum To Communism Ko Haqeeai Tehreek Samjhte Hyn Jo Maujoodah Soorat-E-Haalat Ke Tanseekh Karti Hy.” … Magar Commuinst Society Qaim Karne Ke Liye Laazmi Hy Ke Proltaria (Proleterian) Tabqa Inqilab Ke Zariye Sayasi Iqtidar Haasil Kare. Haakimiyat Ke Liye Jidojahad Karne Wale Her Tabqe Per Ye Farz Aaid Hota Hye Ke Sub Se Pehle Syasi Iqtidar Per Qabze Kare. (Ref: German Ideology). 335
--> Magar Kisi Cheez Main Qadr (Value) Kese Peda Hoti Hy?
Aur Is Qadr Ka Naapne Ka Pemana Kya Hy?
Bartaniya Ka Mashhoor Aalim-E-Iqtisadiyat Ricardo Kehta Hy Ke Ashya Ki Qadr Ashya Ki Pedawar Main Sarf Hone Wali Mehnat Ki Miqdar Se Mutaiyin Hoti Hy. Kisi She Ki Qadr-e-Tabadila Ka Pemana Us Ki Afadiyat Nahin Hy Halanke Bazar Mian Bikne Wali Her Cheez Main Afadiyat Ka Hona Zaroori Hy. Warna Is Ko Koi Na Khareede. 348
--> Manifesto Socialist Literature Ke Sub Se Maqbool Aur Sub Se Aalamgeer Tasneef Hy. Communist Manifesto Pehli Kitab Hy Jis Main Scienci Socialism Ke Bunyadi Usool Bari Wazahat Se Marboot Tareeqe Per Bayan Kiye Gaye Hyn. 354
--> (Marx Ne) Ye Baat Wazeh Kardee Ke Inqilabi Amal Itna Hi Zaroori Hota Hy Jinta Inqilabi Nazriya Waza’ Karna Ya Kitaben Likhna. Unhon Ne 1848 Tak Apna Zyada Waqt Scienci Socialism Ke Usool Waza’ Karne Main Sarf Kiya Tha. 1848-1849 Ke Darmiyan Muddat Unhon Ne Un Usoolon Ko Syasi Zindagi Ki Kaswati Per Parakhne Main Guzar. 373
Subscribe to:
Posts (Atom)
