Communism - 4/6 - Great Leap

Part 4. GREAT LEAP FORWARD (1949)
China’s Cultural Revolution - Mao's Experiences ...

http://www.dailymotion.com/video/xoo5v_communism-4-of-6-great-leap-forward_school
or
http://topdocumentaryfilms.com/communism/


Excerpts:

Mao’s version of Communism was to be foundation for a purer, fairer more progressive state than the one have emerged in Soviet Union.


Landlords were killed.


Birds were accused, (spoiling) the crops. … mobilize the people to kill the birds, villagers of all ages joined in… whoever killed the most sparrows praised and rewards, those who got fewer criticized and encouraged to do better on next day.
In fact the campaign back-fired, with the sparrows gone, more insects survived to strip the crops.


people were asked to look-out for neighbors or fellow workers who seem to meet the party’s description rightist, or capitalist, or counter revolutionaries, they were then denounced.


But the boldest step to harness the energy and the enthusiasm of the people came in 1958, to speed up progress Mao wanted to use the force he believed in most. China’s share numbers for his great Leap forward. Propaganda cartoon showed the how Chinese men went to overtake the western industry and food production.


Lands, ceremonially given to the peasants after the revolution was not taken back, and now peasants were herded in huge commune.


Private ownership has already been eliminated and now the family life was to be destroyed as well.

(Mao ordered to double the product of steel)
Slowly it became clearer that after so much effort in time, after so much wood have been burned, and so many pipes and pans consigned into the flames, the Steel produced was impure weak and useless.


Full effect of disastrous experiments could bee seen in 1959, while the peasants were making steal, they had done little else …
In 1960 scarcity turned into major famine.
In a secret report:
Their own figure showed that over 20 million died for the famine, it was almost certainly more.

Great Leap Failed.

Revolutionary Enthusiasm hadn’t been enough.

In aftermath Mao kept aside and left the president Leo Sao Chiun the country.


Large Commune abandoned, Chinese Peasants were allowed to have land again, and could sell the products in open market. They were allowed to live with their family and return to their normal life.


Revolution means Rebellion and Violence.
Books burnt, Museum pillaged
The anarchy spread, school and hospitals closed, offices and factories were in chaos.

We didn’t know what have happened to country.
Many workers committed suicide.

After 2 years Army called … to restore orders and help reestablish the party’s authority.
Red Guards were sent to country side to cool off and learn from peasants.
And the Cultural Revolution ended in 1976, with Mao himself.


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Socialism Not For Poors!

Socialism Not For Poors!

Ye Zamane ki sitam zarifi hy k jo iqtidar me ata hy uske pas dolat ajati hy jis k pas dolat ajati hy wo Garib nahien rehta.

Socialism hy to garibon k liye per zamane k pech wa kham kuch ese hyn k Socialism ki rasai Garibon tk aur Garibon ki rasai Socialism tk mahal ho chuki hy!

Zamane ki Pecheedgyan buhut barh chuki hyn aur musalsal barh rahi hyn aur inki islah ek 2 usoolon se mumkin nahien.
Dunya Iqtisadi Samraji (ecoomic emperialism) dor me na sirf chal rha hy bulke uski pechedgyon me uljha hua hy.
(Sare mamalik apas me had darja linked hyn, ye wo purana zamana nahi k ek shehr apni pedawar pe chalta ho, agr kuch kr liye to zyada se zyada apne hamsaye shehron se tijarat)
per aj k zamane me Ap Independant Bn Kar Nahien Chal sakte aur agr Dusron se Rishta Bna ke Chalna Hy to Hamesha Apki Man Mani Nahien Chalne Wali!

Socialism sirf usi mulk main Nafiz ho sakta hy jo itna Balig ho chuka ho k Naddar ho ke bare bare Magar Machhon ko Daant dikhaye, aur kahe nikal jao mere mulk me se mjhe tmhari madad ki koi zaroorat nahien! Ese me magar machh kahenge Acha Esa Hy to Phr Ham Tmhara Jeena Mahal Kardenge, Dekhte Hyn tm is Talab main Kese jeette hy aur Wo kahe Parwah Nahien, Dkhte Hyn Kon Kis ka Jeena Mahal Karta Hy!

Yaqinan Roos aur Cheen ki Inqilab k Zamane me wo itne baalig ho chuke the k Magar Machon ko daant dikha sakhen.
Lekin hamare jese Kam Qabiliyat aur Pasmandah Mulkon me Socialism Nafiz Karne ka Scenerio kuch wesa i na ho jesa Iran me 1949 me Dr. Musaddaq k sath hua tha:

“ise asna main tel ke muahede ki tajdeed ka sawal uth khara hua. Ye muahida Raza Khan Sepahdar ny 1933 main 25 sal ke liye Englo Iran Oil Company se kiya tha. Ye muahida 25 sal ke liye us waqt kia gya tha jab iran ko tel se faqat 17 lakh pound salana ki aamdani hoti thi. Choothai sadi ke doran tel ki pedawar main itna izafa hua ke royalty ki raqam 1848 main derh crore pound hogai. Magar ye raqam kul amdani ki tehai se bhi kam thi goya do tehai amdani Bartanvi Company hazam kar jati thi. Irani watan paraston ko ye soorathal qabil-e-qabool na thi. Chunache us muahide ki tajdeed ki mukhalifat shuroo hogai. Dr. Musaddaq ne Jabbah Milli (National Front) ke naam se ek syasi jamat ki bunyad rakhi. Dr. Musaddaq purane sayasatdan the aur mulk main in ki bari izzat thi. Wo majlis Shorai Milli ke un chaar mimbaron main se the jinhon ne 1924 main Raza Khan ko badshah banane ki tajveez ke khilaf vote diya tha aur Republic ki tajveez pesh ki thi. Jabba Milli ka pehle din se ye mutaliba tha ke tel ki sanat ko Qaumi Milkiyat bana diya jaye aur is ki amdani ek mulkgeer tarqiyati mansoobe per kharch ki jaye, magar wazeere azam general Rizm Ara muahide ki tajdeed ke haq main tha. Chunache july 1949 main bartanvi company aur irani hukoomat ke darmiyan ek naya muahida te paya jis ki ro se royalty ki shirah pachhas feesad muqarrar hui. Is muahide ko general Rizm Ara ne majlis main tauseeq ke liye pesh kiya magar Dr. Musaddaq ke israr per majlis ne muahide ki tauseeq se inkar kardiya. Bartanvi company ne dabao dalne ke liye royalty ki wajib-ul-ada raqmon ki adaigi bhi rok di. Nateeja ye hua ke mulk bhar main genaral Rizm Ara ko bartaraf kar ke Dr. Musaddaq ko wazeer e azam muqarrar karne ka mutaliba hone laga. Is doran mian kisi ne 7 march 1951 ko Rizm Ara ko goli mar kar halak kar diya, to Shah ne majboor hokar 30 april ko Dr. Musaddaq ko wazeer e azam muqarrar kia. Dr. Musaddaq ne Majlis Shorai Milli ke fesle ke mutabiq tel ki sanat ko Qaumi Milkiyat qarar de diya aur Shah ko bhi is qanoon per dastakhat karne pare. Englo Irani Oil Company ne is iqdam ke jawab main october 1951 main tel ke chashmon aur abad un ki Oil Refinary ko band kardiya aur Angrez mulazmin ko watan wapas bhej diya. Iran dushman taqaton ne iss per iktafa nahin ki bulke Europi aur Amrici Companiyon ke tel bardar jahazon ne intiqaman irani tel uthani se bhi inkar kardiya. Soviet Union ne sanat ko bahal karne ki gharz se Roosi Mahireen ki khidmat pesh ken aur jama shudah tel khareedne ka wada bhi kia lekin Dr. Musaddaq ne ye donon tajveezen rad karden. Dr. Musaddaq ki is nafi polici ki waja se iran shadeed iqtisadi buhran main mubtala hogaya. Wo sakht jazbati insan tha lekin in ko ye to zaroor ilm hoga ke Englo Irani Oil Company ka irani amala tel ke karkhanon ko chalane ki ehliyat nahin rakhta hy. Ese soorat main un ko tel ko Qaumi Milkiyat banate waqt ye sochna chahiye tha ke agar Angrezon ne ta’wn na kiya to ye karkhane kese chalen ge. Unhon ne tel ki sanat ko qaumi tahweel main le liya magar aakhr waqt tak tamana ka doosra qadam uthate hachkachate rahe. Aur un ka yehi tazbazab iran ke haq main muhlik sabit hua. Wo beemari ka bahana kar ke bastar per let gaye aur haalat per qabu pane ke tadbeeren ikhtiyar karne ke bajaye haalat ko apne ooper qabu pane ka moqa de diya. Un ki is be amali ne logon ke hosle past kardiye aur tab amrica ne shabkoon mara.”
[Inqilabe Iran, by Sibte Hasan. Page. 125-126]

. . .

Lekin yahan per to ye halat hy k dar hy k kahin Mustaqbil Qarib me Bangladesh se imdad na leni pare!

Socialism Nafiz karne ke liye chahe kese ee achhe Usool/Qanoon murattib kyon na kar liye jayen, lekin wo qanoon mulkgeer hi rahen gen.
Sarmayadari ka asar torne (aur jama andozi ko khatam karne) ke liye jo ‘socialism’ nafiz hogi,(take money recirculate hoti rahe, aur jama andozi na hone paye.. ) wo mulki sarmayadari tak mehdood hogi, aur mulki sarmayadar aate main namak ke barabar hyn, baqi poora ka poora ata jo ghair mulki choos lete hyn. Usko un ke jebon se nikalna dobara namumkin ke barabar hy. To phir ya to ye ho ke Poori Dunya main ek saath Socialism Nafiz ho! Ya apne Mulk main se subhi Gair Mulki Sarmayadari Khatam karli jaye. aur dono ee sooraten muajudooh soorathal ko dekh kar mahaal nazar ati hyn. Kyon ke Poori Dunya main ek saath socialism ksi Almi Jang se ee mumkin hy. (aur match se pehle winner ka fesla nahi kiya ja sakta). Aur Ghareeb mulk ‘Imdaad’ ke bgair chal nahi sakte.
Yani jab tak Bare Magar Machh aur Ghareeb Mulkon ka Concept maujood hy tab tak Sarmayadar aur Mazdoor ka concept maujood hy.
Ghareeb mulk Amree mulk ka Ghulam ban ke survive kar sakta hy, per Mazdoor ko Sarmayadar ko Ghulam banne ki bhi ijaza nahi. !!!


Mulk ki Islah (Socialism k Nifaz me) 2 chez buhut important hyn:

1. Eemdandari:
jb tk emandari nahien tb tk chahe kitne i achhe usool kyon na bna liye jayen, koi faida nahien. Qanoon jb sirf Kaghzoon me para rhe aur muashre ne Napeed ho to ese Qanoon ka kya faida!?

2. Govt:
jb tk govt khud Ghasib, Zalim, Chor aur Jahil ho to Mulk ka sirf aur sirf 'Berra Garak' hy.

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Ghulami Ka Na Hona Lanat Hy

'Ghulami' ka Na Hona Maujoodah Sarmayadar Nizam ka bunyadi juz hy!

Jo log Ghulami ko lanat samajhte hyn, wo us bat per ghaur nahi krte k is chez k na hone se muashre me akhr kya kharabiyan janam legin !
Aur jb kharabiyan janam leti hyn to usko wo alag se dkhte hyn, ye nahi analyse karte ke akhr in kharabiyon ne janam kese liya.

Ye ese ee hy ke ek bnda kehta hy is darakht ka Tana (stem) kat do k ye burai ki jar hy, phr jb darakht ko neche se kata jata hy to wo dharam se uski jhopri pe girta hy aur bnda bolta hy 'Hay Re Hay! Theniyon ne to mera ghar tbah kar diya.' aur wo in dono chezon ko alag alag se dkhta hy, wo ye nahi sochta darakht ki theniyan is k ghar k ooper iski bunyad katne ki waja se i giri!

Ghulami k na hone ki waja se wohi gareeb tabqa ab dar padar bhatak rha hy, aur jis tbqe ka ab buhut bure tariqe se istehsal ho rha hy!
Na uske izat o namoos mehfoz hy, na us mai sakkat hy k zamane o muashre se lar sake.
Na wo apne bchon ko talim hi de sakta hy aur na apni bhen beti ki shadi krwa skta hy!
Phr jo Zalim o Jabir is per zulm kare (chahe wo jabir awam me se ho ya hukumat me se) ye khamoshi se sehne k elawa kuch nahi kr skta!
Phr is k pas sirf 2 raahen i bchti hy ya to Khudkashi kr le, ya apne ap ko (aur apni aulad ko) saste damon bech de.
[aur is saste damon bechne se murad ghulami nahien bulke wohi mazdori hy jis me insan majburi ki halat me bhooti kori per kam krne per b razi ho jata hy, bulke apni aulad tk ko bech deta hy! Kyoni k khud to unki kifalat nahien kr skta, phr ehsase mehroomi, muflisi, nadari, bemari... wali zindagi se bnda ya to khudkashi krle, ya saste damon bik jaye! (per yahan per b ye satam zarifi hy k koi Kharidar nahi milta!)]

Ghulami k hone me chand khoobiyan hoti hyn!
Ek to wohi Gareeb (proltaria) tbqa (jin per Marx chekh chekh k thak gaya) ka majority Ehle Surwat k pas ghulam bn k jeeta. Phr ehle surwat k pas inka nan nafuqqa libas o rehaish k bndobst krne ka masla nahi is liye inki Halate Zeest behtar hogi, ksi Zalim k zulm krne per ghulam apne Malik se shikayat kr sakta hy aur Malik apne ghulam k liye apne muashre se lar sakta hy. Ghulam o Kaneez jese k Ghar k Fard bnkar jeette hyn is liye (maujoodah zamane k Nokron k muqable main) zyada mukhlis hote hyn (bulke jo ghar ka fard ho us ke liye be-imani be-matlab hy), aur Malik bhi apne ghulamo se Apnaiyat aur Unsiyat rakhta hy.
Wse B Fitri Tor Per Insan Apni 'Milkiyat' se Muhabbat Rakhta Hy!

Ye b jan lena chahiye TABQATI NIZAM is Dunya ki sirusht me dakhil hy bilkul ese i jese Kainat main Newtons Law.
Koi bnda apni Jahalat ki bina per Gravitation se inkar to kr skta hy per uski Khilaf warzi Nahien kr skta.


Ghulami Ka Khaatma ki wajah:

Ghulami ke qanoon ko mansookh kr k 2 nuqsanat hue.. 1 FEUDALISM wujud me aya 2 CAPITALISM wujud me aya.. Pehle gulam aqaon ke kam krte the.. Per gulam ka nan nafaqa libas rehn sehn even shadi sb aqa k zimme hota tha.. Per 'gulami' ka khatma khud FEUDALISTS n CAPITALISTS ki aqalmandi ho sakti hy.. Kyon ab ye 'logon' se gulami wala kam to lene lage per ab unki zarooryate zindagi ke zimme se aari rahe. Ab unki mehnat k bdle me bus thori si raqam de di jati thi, us per b kai mehsoolat, qarze, aur sakhtiyan ki jati thi. Plus me choonke ye mehnat kash gulamon ki trah apne aqaon ke sath nhi rehte the is liye gurbat inke dimagon me raasikh hokar 'muqaddar' bn gai.

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Mazdoor Ko Akhir Kitne Pese Chahiyen!

Mazdoor Ko Akhir Kitne Pese Chahiyen!

Chalo maan liya Mazdoor ko Jitni Ujrat Chahiye Wo Usko Dee, Chalo 4 guna barha kar dee, Mazdoor 2000 ki demand kar raha tha hum use 10,000 dete hyn, mazdoor 10,000 ki demand kar raha tha hum use 50,000 dete hyn, PER Phir Mazdoor Ko Kaam Bhi Hamari Marzi Se Karna Hoga!
(Jab Ujrat Apni Marzi se Le Raha hy to Kaam bhi Hamari Marzi Se Karega!)

To Kya Ye Baat Theek Rahegi !?

Mazdoor apni mun boli raqam se 5 guna zyada kama raha hy, per subha savere kaam pe lag jata hy, aur raat der tk ghar ko lotta hy wo b sirf sone ke liye, aur kal subha sawere dobara kaam pe … aur ye silsisla saalhasal continuously chalta rahta hy, … wo subha se raat tak band mahol main sirf aur sirf apne kaam main muqeed rehta hy, aur iska dimag ko apne kaam k elawa aur kuch sochne tak ka moqa nahi milta, aur apne band mahol main is tarah qed rehta hy k na sardi ka pata na garmi ka pata, na seasons ke badalne ka pata na mausam ki tabdili ka, kab toofan aya, kab baarish hui, kab dhoop nikli, kab shaam hui, kb khizan guzri, kab bahaar ayi, kab asman garja aur kab hawa chali, na logon ki amad o raft ka pata na unki hartalon ka, na unki khusyon ka pata na jalse julosoon ka! …
Ab Ye Bhi Kya Zindagi Hy!

Aur sub se kharab baat,
insan apni Family tk ko time nahi de pata, bv her roz intezar kar ke thak jaye aur bachhe sirf hafte main ek din hi baap ki shakal dekh payen. Jub beemar hon to ispatal tak le jane k liye baap maujood na ho, jub khush hon to khushi shareek karne ke liye baap maujood na ho!
To kya Ye Bhi Zindagi Hy!

Esa Mazdoor (Jo Marxism ki badolat) apni Mun Boli Raqam to Lele per uske Baad Kya … … …
!

Socialism - Islam by Sindhi

Socialism - Islam
by Moulana Ubaidullah Sindhi

http://www.flixya.com/photo/1265500/Socialism_-_Islam

Communism Jang k Zariye_Kese

Socialism/Communism Sirf Jang ke Zariye.. Akher Kese?!

SAARE MAZDORO BANDOOKEN BHAR LO!
(Communism Sirf aur Sirf Jang k Zariye, Marx theory)

Ek Naare se poori dunya ke mazdoor ek had tak ikattha to kiye ja sakte hyn Per Akhir ye Jang karenge Kis Se ? Hum Zaatiyat pe nahin khel sakte. Her Ameer Bourgeois Nahin Ho sakta, her wo Jo Bangalows man rehta ho zaroori nahi k Sarmayadar ho! Bulke true Bourzwa mumkin hy Aam Gharon aur Saada malboosat main mile. To Akhir ye Mazdoor laren ge Kis Se? Hum her us bande per jo kis Factory ya Mill ka Malik ho, ungli nahin utha sakte! “Wo keh sakta hy is factory ko maine apni Mehnat aur Kharch se khara kiye hy, tum Socialist ‘Mehnat’ ka gun gaate rehte ho, to is factory ko bhi maine apni Mehnat se is maqam per puhchaya hy! Ye meri Zaati Milkiyat hy, ab chahe main is se jo bhi kaam lon, meri factory main jo bande kaam karte hyn un per koi Jabr nahi kiya jaata aur unko Iktiyar hy k aya kaam karain ya na karain!” …
Hum apne Muashre se bande chun chun ke to jama nahi kar sakte k tum Mazdooron k Dushman ho, Aao ab muqabila karo!
To Akhir ye ‘Jang’ Kis se? Jab Mazdooron ko Made Muqabil hi na mile ga to ye Neze aur Bhaale lekar kis ke peechhe parenge!?
.
TAB KE HAALAT MUKHTALIF THE
Aaj se 150 200 saal pehle France aur Germany main jo Jangen hui theen, un main mady Hareef Govt. hoti thee, jo true Bourzwa thee, aur Socialists aur Mazdooron ka qila qama karne ke liye Police aur Fauj unper chhor deti thee, phir Socialists/Mazdooron ko ek taraf muqable k liye Police aur Fauj doosre taraf ideologicaly Govt. jese Hareef milte the.
PER Aaj Ke Haalaat Wese Nahin!? Aaj na hi Govt. mazdooron ki kulli tor per mukhalif hy aur na hi Danda Bardar un per chhore ja rahe hyn jis se ye muqabila karain!?
.
HER KISI KO APNI JAAN PYARI HY
Her kisi ko apni jaan pyari hy koi bhi mufat main marna nahi chahta.
19ven sadi main France, England, Germany mai jo Mazdooron ki haalat thee wo had darja Badtar thee, wo 18 ghante kaam karte the, na mard aurat main faraq na chhote bare ka khayal, kon mazdoor jee raha hy kon mar raha hy us se Malekaan ko koi sarokar nahin. Esi kefiyat main Laro aur Maro wali baat zyada durust thy, kion k Mazdoor wese hi Zinda Lash k si zindagi basar kar rahe the. Esi halat main Lar kar behtri lai ja sakti hy aur Mar kar apne bachon ki life behtar banai ja sakti hy.
PER hamare Muashre ki wo Halat nahin hy!

MAZDOOR KAUN
Term MAZDOOR ko do jahaat se dekha ja sakta hy.
Ek hawale se her wo banda jo kisi ke liye kaam karta hy, mazdoor hy. Is main her Govt. ya Private Idaron ka mulazim, chahe kisi Govt idarare ka Manager, ya privat company ka Director ho, her wo banda jo din ke (+-) 8 ghante kaam karta hy, aur tankha uthata hy, mazdoor hy.
Dusri Janib her wo banda mazdoor hy jisko Literally term main hamare muashre main mazdoor kaha jata hy, jis ki aksariyat Daily Wages walon ki hy, chahe wo Imaraton/Gharon ke construction pe kaam karna wala ho (chahe mazdoor ho ya kareegar), chahe rickshaw, bus, tanga, gandha gaadi chalana wala ho, ya factories main kaam karne wale.

Ager Naara lagaya jaye Sub Mazdoor Ikatha Ho Jao, to pehle to pehle doosri definition wale Mazdoor bhi jama nahi hone wale, (kyon ke her kisi ko apni jaan pyari hy), aaj k mazdooron ki haalat wese nahin jese 19ven sadi main France, England ke mazdooron ki the, aaj ka mazdoor 8-10 ghante kaam karta hy, apne kaam main khud-mukhtar hy chahe kare ya na kare, aur kaam se pehle us ki ujrat use bata di jati hy.
Jab ek mazdoor apni simple life apni raza o khushi se jee raha hy to use kya pari hy, Goli maarne aur Goli Khane ki..
[is liye is naare ke taht buhut qaleel tadad hi jama hone wali hy, aur ager jama ho bhi jaye tb bhi use koi (thos) hareef apne saamne nahin milne wala, jis ko ye goli mare!]
IDEAS se jang hoti hy, per koi Ideas ko Dandon se peet to nahi sakta, Dandon se peetne ke liye to ise apni hi tarah ka saamne ek banda chahiye phir chahe Dande Khaye ya Dande Khilaye!


CAPITALISM – GOOD OR BAD

Hamare Muashre ne itni tezi se Taraqqi, aur Aam Insan ki Halaat-e-Zeest AUR Halaat-e-Shaoor ko is miqaam per Capitalism ne hi puhchaya hy, is waqt tum jis Kursi per bhethe ho, tumhare saamne jo Computer, jo Pen, jo Mobile, jo Headphone, Jo Cup, .. Kamre ki ek ek cheez per nazar karlo, Bed, Ilmaari, Wall Clock, Chappal, Shoes, Towel, Heater, Cap, Jacket,… Sub Capitalism hi ki Badolat hy. Ajj se 200 300 saal pehle logon ke Halate-Zindagi pe Nazar karlo, waqt ki Irtiqa ki hisab se 2so 3so sal pehle k log hm se zyada door nahin hyn, per unki zindagi hm se buhut zyada mukhtalif aur simple thi, aur simpleness se is maqam per ham sirf Capitalism hi ki badolat puhche hyn.
Is Capitalism ka ek Rukh Ilm ko Aam karna bhi hy, isi Capitalism ki waja se Asha’ati Factories bani, jahan se her Kitab, Akhaar, Jareedeh wafar miqdar main shaya hone lage, aur her aam o khaas bande ko ‘Jaanne’ ka moqa mila. Aur apne Shaoor ko Farog dene ka moqa mila. Aaj k zamane ka banda ager Balon ko Kanghi karta hy to isi Shaoor k bina per warna purane zamane main logon ko bolna parta tha k Kanghi Karo, aaj k zamane ka banda ager Jismani Saaf Suthrai (Nahana, Saaf aur Dilkash Libas pehnna) ka khayal rakhta hy to isi shaoor ki waja se warna purane zamane main logon ko bolna parta tha ka nahane main sawab hy, kam se kam Jume k Din to Nahalo. ..
In short: Capitalism ne Insan k Shaoor ko Barhaya, (aur her waqt Barhte rehne k darwaze khule rakhe), aur Haalate Zeest ko Behtar banaya. Kharabi Capitalism main Nahin.

TO PHIR KHARABI KAHAN HY
Kharabi ‘Jama-Andozi’ main hy, ye Jama andozi Socialism main hogi to Socialism bhi Kharab hojayega aur ye Jama-andozi Feudalism main Nahin hogi to Feudalism bhi Achha hojayega!
.
(points to ponder)

Philosophy_Solution

Truth Behind Marx Philosophy for Communism
[Continue from Previous Post]


SOLUTION
.
Problem Bunyadi tor per 3 Chezon k beech mai ghoom raha hy.
1. Mehnat (Kaam)
2. Sarmaya (Jama-andozi)
3. Economy (Currency)
.
1. Mehnat
Kaam ki Soorathal Esi Na Ho Ke Banda Kam ka Gulam Bn Jaye, Aur Na Esi Ho Ke Kam Ka Maqsad Sirf Pese Kamana Ho.
Aur Na Hi Apni Bunyadi Zindagi Jeene Ke Liye Insan Had Se Zyada Kam Kare.
.
2. Sarmaya
Jama Andozi ko Insan Khatam Nahi Kar Sakta. Her Bnde ko Ikhtyar Hy Apni Mehnat Ki Hui Kamai Se Kitna Kharch Kare Kitna Jama.
Per Jama Kiye Hue Mal Pe Tax Lagana Hoga. Wo b A se lekar Z tak sbhi bndon pe, is mai Gareeb o Ameer ki Koi Qed Nahi. Aur ye tax percentage mai hoga.
Zimmedari sb ke ooper aaid hone per koi tabqati anaad janam na lega, aur percentage mai fix hone per koi ye nahi kahega falan 20 hazar bharta hy to mai 20 crore kyon bharon.
Ye tax is liye zaroori hy ke us jama andozi se hamesha leakage hoti rahe, aur resouces dab kar hamesha k liye qed na hojayen.
Is tax se rahe farar ka ek hi rasta hy bnde jama andozi chhor den.
Yad rahe ye tax sirf jama andozi per hy, kharch karne per nahi. (kyon ke kharch karne mai money circulate ho hi rahi hy.)
[is chez ko control krne k liye Islam pehle se i Zakat (dhaai%) aur Khums (20%) jese usool bna hi chuka, plus mai kherat, sadqat garebon yatemo miskino aseero musafiro ki madad ko had darja insist kr chuka, aur jama andozi ko nafrat aur karahat k 7 pesh kr chuka]
.
3. Economy
Tankhaoon mai itna zyada faraq na ho ke ek bnda per mah lakhon croron wusul karta ho aur ek bnda 12 ghante duty dene k bad bhi mushkil se 2 3 hazar.
Products ki salary k sath ham-ahangi honi chahiye.
HamAhangi se murad Esa na ho ke ek bnda ek din mai 100 rupya kamata ho aur us se 1 kilo cheeni 1 kilo ata kharedne se b qasir rahe. Bulke Zarooriyate Zindagi k cheezen had darja sasti hon, per jitni zarooriyate zindagi ki cheezen sasti hun utna hi unka peda krne wale, ugane walo ki halat behtar ho. Uske liye Govt ko chahiye k unko bonuses se nawaze bulke unke liye tankhayn muna'qid kare jiska unke products k munafe se koi lena dena na hoga.
Mulk k Sb se zyada tankha uthane wale bnde/bndon ka mulk se sb se kam tankha uthane wale bnde/bndon mai fix margin hona chahiye (aur jo buhut zyada nahi hona chahiye, bulke qadran kam hona chahiye.)
Company/Factory mai Kam bnde zyada tankhaon pe rakhne k bjai zyada bnde qadran kam tankhaon pe rakhne chahiyen. (is se ek to berozgari khatm hogi. Do ameer o gareeb ka faraq mitta jayega.)(is chez ko control krne k liye Ryasat mukhtalif companies per fix usool sadir kr sakti hy, jis per waqt k sath modify k liye nazar krni chahiye.)
Un sb Kamon (Profesions) ka khaatma karna chahiye jo Muashre ki Islah o Taraqqi nahi karte per phr bhi Lakhon rupe (per month) tankha uthate hyn. Ya minimum rakhni chahiye.
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Per phr akhri sawal in chezon ko practical jame'a kese pehnana chahiye?

In chezon ko amali jame'a pehnane k liye Politicians aur Economists ka sahara lena parega. Ya khud politician economists bnna parega!
In chezon ko amali jamea pehnana practicaly mushkil b nahi bulke asan hyn, in chezon ko amali jamea pehnane k liye ksi ko apne ghar se be dakhal nahi kia ja raha, na ksi ka qatl karna parta hy aur na hi qatl hona parta hy, na hi ksi ki haq talfi hoti hy aur na hi ksi ki zaat k sath khelna parta hy.

Truth Behind Marx Philosophy

Truth Behind Marx Philosophy for Communism
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Jab Maushre main chand log maal jama kar kar ke apne khazane bharen, khusoosan tb jb Mehnat b doosron ki ho, to esi kefiyat main logon ka un ke khilaf aah o buqa karna Fitri aur Lazmi hy. [ye bat infaradi level per bhi hoti hy, jb mehnat ek kare aur khai dusra aur ijtimai level per b hoti hy jb mehnat ek mulk ya Sooba kare aur Khai dusra!]..
Dunya ki her cheez apni jaga per Mehdood hy, Sirf Shaklen badalti hyn, Misaliyat Madiyat bn jati hy Madiyat Misaliyat, Matter Energy bn jata hy Energy Matter!
Is hisab se jb Dunya main jb chand log jb dusre logon ki mehnat aur resources ko convert kar kar ke apne khazane bharne lagte hyn to Dunya main dusri janib kahin na kahin bhookh o aflaas zaroor janam leti hy.
Imam Ali a.s ka qaul, (mafhom)"jb ek bnda apne haq se zyada leta hy to kahin na kahin dusre ka haq gasab ho raha hota hy."
Ya phr Angrezon ka quote, "one person's misery is another person's merriment."
sb ek hi usool ki taraf nishandahi kar rahe hyn.
[iska hal yehi hy ke hr bnda apni apni zimmedariyan nibhaye jb ek bnda apne hisse ka kam nahi karta, ya to bigaar peda hota hy ya to ksi dusre ko qeemat chukani parti hy.. Per ye qeemat chukana sirf madi dunya ke peshe nazar hy, (Quran ki ye bat apni jaga per Sahi hy k Koi Ksi Ka Bojh Nahi Uthata.) is Maadi Dunya ko Misaali Dunya Hamesha Equilise Karti Rehti Hy, ksi had tak is dunya main hi per iska buhut bara hissa akhirat per munahisar hy! Is Dunya main koi ksi per zulm nahi karta per Apne hi ap per! Amazingly ye bt Physics(Newton) k is usool k bilkul masavi hy k Hr Action ka Reaction hota hy. "To every action there is an equal and opposite reaction."]..
[Dunya k Saare Uloomat Apas mai Interconnected hyn, Hum Chezon ko Isolate Kar Ke Kabhi Haqeeqat (aur Haq) tk puhuch i Nahi Sakte.]

(wapas apne topic per), ye jama shuda maal itna kaseer hota hy k in jama-khoron ki zindagiyan usko utilize krne k muqable main negligible hoti hyn, dusre lafzon main wo is maal ko na khud use krte hyn na dusron ko krne dete hyn, aur logon ki mehnat aur dunya k resources ko nichoor nichoor ke apni chaar diwari mai muqeed krte jate hyn, aur dusri janib bhookh aflaas ghurbat badhaali ... barhti jati hy. [is bat ka chhota sa misal ye hy ke ager main ek jungle ko kaato aur uska chahe ksi b value mai convert karon per apne pas muqeed rakhon, to ek janib wo jungle jo apne ap is muashre mai kam kar raha tha, uski energy uski afadiyat, khatam hui plus usko jis "energy" mai convert kiya gaya usko muashre mai tarveej na di gai! Blke qed kr k rakha gaya.]
Ye bat samajh kar hame Qayamat ki wo nishani b bakhoobi samajh mai ati hy jo bola gaya. "Ameer Ameer Tar hota chala jayega Gareeb Gareeb Tar."
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Lekin ab is mas'ale ka hal kya hy?
Hal ki philosophy to simple hy, bus us "khazane" apni qed se azad karana hy take wo muashre mai azadi se saans le sake.
Per sirf chezun ko samajhne aur philosophyan bnane se mas'ale hal nahi hote. Unko Practical Shakal Deni Parti Hy, aur Practical Shakal Dene Ke Liye (kususan is mamle main) ek ek chez ko khaatre malhooz rakhna parta hy.
Ham Ameerpan ko Bura Nahi keh sakte aur Na ksi k pas waafar miqdar mai pese ka hone ko Gunah qarar de sakte hyn. (kya tm jb ameer bnjao to kya tmhari sochen ulti hojayengi!), aur na hi hm Zaatiyat pe khel sakte hyn, hm ek ek pe ungli utha kr nahi keh sakte k tm tm tm bure ho. (bulke ye bt khud apne ap mai buri hogi), hm khud ager ameeron k andr jhank kr dekhen to wo keh sakta hy "mai ameer hon to hon isme mera kya qasoor" "mai ameer apni mehnat aur aqal se hua hun to tmhe jealosy kyon hoti hy." ab agr koi Bilgates k pas aa kr kahe tm ne buhut kama liya ab company (free main) hamare hawale karo, to Bilgates pe kya guzre gi. Tm agr Bilgates hote to tm per kya guzarti, tm keh sakte the maine apni poori zindagi aur ek ek din aur rat ki mehnat aur ujage se is company ko is maqam per puhchaya hy, aur ab tm(lootere) bare maze se talwar hath mai liye mujhe dara kr kehte ho "ye hath mujhe dede thakur!"
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. . . To Mas'ala solve kese ho ? ?
Read Part 2 (next)

Anti Socialism

ANTI SOCIALISM

1. Tabqati Nizam
Tabqati Nizam is Kainat ka Hissa hy.
Dunya to Dunya … Jannat o Dozakh main bhi Tabqe honge.
Tabqon ke bagair insan kabhi apni aap ko (apni ehliyat ko) nahi pehchan sakta.
Is Dunya main Tabqe kchh Apne Abilities ko Utilize Karne / Na Karne, Kuch Apne Nafs pe Zulm Karne / Na Karne, To Kuch Imtehan ki Soorat ki waja se hyn.
Akhirat Ke Tabqe Apne Kartooton k Bina per honge. (Halanke ye baat apni jaga per hy ke Akhirat main (khusoosan Jannat main) Chhote aur Bare Tabqe wale ek doosre se Hasd Na Rakhen ge ..)
LEKIN Tabqe yahan bhi aur wahan bhi hyn … ye to Truth hy.

Tabqati Nizam Nature ka Hissa hy. Is ko Khatam Kar kar b Khatam Nhi Kiya ja Sakta.
(shahar shahar mulk mulk to door ki bat even chhote chhote idaron mai b oonch neech ka faraq hota hy). Is oonch neech se farak nhi parta. Kyon k ye oonch neech PROFESSIONALY (zariyae mua'sh) hoti hy. Ab chahe koi apne dhande se lakhon rupe kamata ho ya koi chhota mota dhanda krta ho. Jb tk Halal kama raha hy. Tb tk na wo bura na ye bura. . . Her koi apne apne mayar se jee raha hy. . . Yakeenan jis k kaandhe pe zayada bojh us k zimme zyada zimmedariyan. (sindhi mai kehte hyn na: jeddo uth tedda lodda)


2. Zati Milkiyat
“MARX KI RAI MAIN HINDUSTAN KE MUASHIRATI JAMOOD KA BARA SABAB YE THA K ZAMEEN KISI KI ZAATI MILKIYAT NAHIN THEE”. Page.386

Cheezen taraqqi ki raah nahin leti jab tuk wo MILKIYAT ke zumre main nahi aatee.
Insan ko cheezon se muhabbat tabhi peda hoti hy jab un pe APNAIYAT paata hy.
Jub ek chez Sirf aur Sirf Meri hoti hy to insan us ko Sanbhal kar bhi rakhta hy, us ki Hifazat bhi karta hy. Aur usko mumkin Taraqqi bhi deta hy.
Iska chhota sa misal tum apni Zaati Cheezon ko hi lekar dekhlon. Jo tmhara Computer, tuharea Bed, tmhara Kamra ab jis shakal main hy wese hargiz nahi rahega ager usko 15 bnde use karte hon. 15 bndon ke use karne ka ye matlab na hoga ke wo zyada taraqqi payengi kyon ke ek k bajai ab 15 hyn. Actually aur bhi zawal ka shikar hongee, kyon ke psychologically her bande yehi soche ga Main Kyon Dekh Bhal karon jab use subhi kar rahe … ye baat samajhna buhut asan hy is ke Practical Misalen Dunya Jahan main her Jaga tumhe milengee …
Matlab jab tak Zaati Milkiyat hy tab tak cheezon main taraqqi ayegee … (cheezon main taraqqi aana matlab dunya main taraqqi ayegee aur tumhare maayar-e-zindagi buland hoga), aur jab Zaati Milkiyat Nahin to cheezen Danwadol …

“Injeel Main Hamen Qadeem Socialism Ka Koi Wazeh Tasaur Nahin Milta. Hazrat Maseeh Na Tabqati Imtiyaz Ki Mukhalifat Karte Hyn Na Zameen Ko Dehqanon Main Taqseem Karne Ka Mashwara Dete Hyn Aur Na Masawat Ki Talqeen Karte Hyn.” . page. 77



3. Ghulami/Naukri
Islam ne Ghulami ko mansookh nahi kiya. Aur na kar sakta hy. Kyon ke ye Fitri Taqaza hy. Is dunya main her qism ke log rehte hyn, jin main se kai Muash ko bhagdor kar kamane ke chakar main nahi ate/ ya wo is ko pasand nahi karte/ ya unko ye sub kuch aata nahi. Albatta unko koi kaam dedo to wo bakhoobi usko mukhlis tareeke se anjaam denge. Ghulami ek hawale se aaj be Raaij hy bus Modern Word NAUKAR ke libas main. Aur in Naukaron main se kai ese hote hyn jo bare bare gharon main is tarah rehte hyn k Rehna Khana Peena sub waheen hota hy. Wo apni family se bhi kabhi kabhar ee milte hyn. In main se kayii khud Us ghar se rishte main Related hote hyn per khud zati tor per Ghareeb hone k naat apni is zandagi ko pasand karte hyn. Ye koi main ap ko Fictious stories nahi suna raha. Ye bilkul ayaan hamare muashre main aam jaam hy. Africa ke ghareeb logon ka tasaur karo. Wo apni us ghurbat wali life se ksi ameer ka naukar/ghulam hona zyada pasand karenge. (is se unka mayare-e-zindagi bhi buland hoga, aur phir life main azad hone ke baad khud Behtri ka sochen ge. Kyon ke jis ne kabhi Nayi Dunya ke rung dekhi i nahi to wo behtri ka kese sochen. Hamare pas kai ghareeb ese hote hyn jo kafi pese kamane k bawajood pusht dar pusht ghareeb i rehte hyn, jese ye ghurabat un ke dimagon per haawi hogai ho, aur is se chhotkara pana namumkin hogaya ho. Ye na-mumkin hota nahi per inko pata nahi hota chezen kese badalni chahiyen. … aur ye buhut asani se badad sakti hyn … ager hum ye kahen ke un main se koi ek fard bhi mahz ek saal tak i kisi ameer ki ghulami main raha ho.)

Ghulami ka ek aur benefit Behayaee ko khatam karna b hy. Aaj hazaron bachiyon ki izzat ghurbat ke kaaran loot lee jati hy, kyon ke inki awaz koi nahi sunta. Ager ye ksi ke Kaneez k zumre main ajati to Muashre be-rah-ravi se aram se bach jata.

Ghulami koi Be-Izzati nahin. Jub tak banda Halal Roti kama raha hy tb tk Well n Good hy, Haram kamane wala chahe kitna he Safed Posh kyon na ho Wohi Zaleel o Khuwar hy. Ager Ghulami main kaheen Karahat hy bhi to Doosri jaanib Islam ne us per Kai Sakhtiyan bhi kam ki hui hyn. Ager ek Azad koi gunah kare to us per jo Saza hy to Ghulam per kam (ya Aadhi) hy. Aur Kayii Huqooq to Maaf hyn.

… Jub muashre ke basic rules ee Ghulam Master pe bante hon to (Marx ka) socilism kesa !!! masawat kin bunyado per ?! jub Fitrat ee US masawat ki Ikhtalafi ho!


4. Social Animal by Nature
Ager Insan Fitri Tor per Social peda hua hy to …
Fitrat Hamen Tabqat aur Darja Bandi ka Dars Deti hy.
Ap Biology ke subhi Social Animal pe research kar lijiye … Ant, Makoora, Deemak, Bee … subhi main ek Family System hota hy …. Ek Female hoti hy jis ka kaam sirf bachhe peda karna hota hy .. chand males hote hyn jin ka kaam sirf aur sirf female k sath sex karna hota … chand so soldiers hote hyn jin ka sirf kaam security provide karna .. aur baaki hazaron laakhon main mazdoor hote hyn jo sex organs se aari hote hyn aur jin ke mutafirraq kaam hote hyn, kuch female ke bachhe paalte to aksar ka kaam khaana talash karna hota .. aur us Khaane main SUB shareek hote (un ke liye be jo bache palte, un soldiers k liye b jo jab tak phadda na hon waande bhetha hote !!!) (matlab ye ke kaamate ek hyn khaate sub hyn, phir bache palte ek hyn, bache pede doosre karte hyn, kuch doosre mukhtalif kaam karte hyn, … to ye hy Real Social System, Na kamane wale/ khana dhoonde wale ye kehte hyn ke tum apna khana khud dhoondo, na security provide karne wale ye kehte hyn k main kyon tumhari madad karon.)
Marx khud hi kehta hy Insan Social peda hua hy.
Ager Social peda hua hy to phir (real) Socialism Tabqati Nizam ka dars deti hy.
Ye tabqati nizam maine ya tum ne nahi banya bulke khud Fitrat aur Kainat is baat ki gawah hy.
Sub Mazdoor nahi ban sakte aur Na Sub Mazdoor deegar faraz ajnaam de sakte hyn. (Jis Ka Kaam Usi Ko Saajhe.)
Is tabqati nizam main koi kisi ka Haq nahi maar raha. Jo jismani taqatwar hy us ke khaate main jismani kaam ayega. Jis k paas dimag hy to us k pas dimagi. Na dimagi kaam karne wala sakht jismani kaam kar sakta hy na jismani kaam karne wala dimagi. Ye bat ka sirf ek pehlu hy. Warna dunya mian hazaron variatios mil jayenge. Ager ek banda ek field main master hy dusra dusri teesra teesre … jub sub mil kar kaam karenge tbhi baat ke haqeeqat ki inteha tak puhuncege. … [lekin mil kar kaam karna ka matlb ye nahi ke sub mazdoor ban jayen ?! ager ek banda Zemeen provide kar raha hy, raw material provide kar raha hy… doosra sirf us zameen per mehnat kar raha hy to ye khud milkar kaam karni ki shakal hy.]

~Haqiqat mai (sunnat bazil adam k 4thi esvi k khayalau k brkhalaf. Page. 80_81) Janwaron mai b ISHTARAKIYAT Nahein!
Kutte, Bheriye, Sher, Cheetah, Tiger, Bakre, Reechh . . . Etc. Apne peshab/paseene waghera se apne borders kheenchte rehte hyn aur her maheene (waqtan fa waqtan) use taza krte rehte hyn. . . . Beviyon(females) k mamle mai to janwar aur b sakht hyn. Takreeban sb janwaron mai unki biviyon per qabza krna mtlb us se sb Saltanat wa Riyasat chheenna. (is ki achhi misal Lion, Sea Lion, Gorilla mai dekhi ja sakti hy.)
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[Note: Excerpts and page ref. are from 'Musa se Marx tak']

Diff.b/w Socialism & Communism

Difference Between Socialism and Communism
by Friedrich Engels
in Communist Manifesto preface.


Matlab word 'Socialism' apne Zamani aur Makani Etbaar se ek Ta'sur peda kar chuka tha, jisko Marx Engels ne istimaal karna pasand nahi kiya, bulke is ke muqable main word 'Communism' ko tarjeeh dee. Halanke 'Communism' bhi us daur main apna ek asar rakhta tha per Marx o Engels ko apni Fikr us Zaman o Makan ke etbar se Communism ke zyada mutabiq lagi...
[per hamare pas Socialism, Communism aur Marxism sub ek hi maane rakhte hyn, hamare pas ese idare nahin jo in lafzon ko mukhtalif zaawiyon se Use karte hon]
if i am wrong please correct me!

Communist Manifesto-Ch.3

Communist Manifesto

Chapter 3
Socialist aur Communist Adab
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Is Chapter Main wo SOCIALISMS ginwai gai hyn jo ‘Marx Engels Socialism’ Nahi, bulke Dusri Socialisms Hyn.
-Jageerdari Socialism
-Petty-Bourzowa Socialism
-German or "True" Socialism
-Qadamat Pasand ya Bourzowa Socialism
-Tanqeedi Utopiyai Socialism aur Communism.

Ye Sub koi baqaida Tanzimen Ya Jamaaten Nahi, Bulke Socialism per Mukhtalif Afkaar Hyn, jinko Marx o Engels ne Catogarised kr diya hy.
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"Proltaria Ne Apne Maqasid... "
-Yane Socialism Wujud main Nahi aa sakta jb tk Mazdoor na hun, na sirf Mazdoor na hun bulke kaseer tadad mein na hun. Aur Mazduron ko Peda krne wala Tabqa Bourzwa (Sarmayadarana) hy. Yane jb tk Capitalism Nahi Ayega Mazdoor Peda Na Honge, Jb Tk Mazdoor Peda Na Honge Socialism Na Ayega.
Is Quote se Marx k Us Falsife ki b Origin Ka Pata Chalta Hy jo Marx Kehta Hy, Her Chez Ka Zid Us Ke Andr Mai Maujood Hoti Hy. (Yand Bourzwa Mazdooron Ke Maujid Hyn, aur Jo unke Khud Khilaf B Hyn.)
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"Communist Jidojahad Is Liye Karte Hyn Ke Mazdoor Tabqe Ke Fori Maqsad Hasil Hon, Un Ke Aarzi Mafad Pore Kiye Ja Saken. 68"

Communist Manifesto-Ch.2-Points

Communist Manifesto

Chapter 2.

[Manifesto Purana Ho Gaya]

Ch.2 main dee gai points aur un per tabsira:

[Marx & Engels Comments on above Points in Preface.]


Manifesto Purana Hogaya, ye baat khud Marx n Engels ke alfaz se zaahir hy ("ye program ab ba'az tafsilaat main purana hogaya"), lafz baaz ko beech main sirf is liye rakha hy ke Proltaria ke Bourzwa se Jang hamesha rahege, is se koi inkar nahi kar sakta. Ye baat bhi nahi bhoolni chahiye k Marx o Engels pichhle 25 barson ko made nazar rakh kar ye baat bol rahe hyn, ager pichhle 25 barson main hi ye purana hogaya to aaj 162 saal guzarne k baad haalat kya hogi !!!
Aakhri jumla “mazdoor tabqe ke liye ye mumkin nahi hy ke bani banai ryasati machinary ko apne hathon main mahz le le aur use apny maqasid ky liye istimal kare”
Ager Mazdoor khud hukoomat nahi karna chahte to kya chahte hyn ?! Na wo khud hukumat karna chahte hyn aur na doosron ko karne de rahe hyn !!!
[yane mazdoor bus ye chahte hyn ke bourzwa tabqe ka khatma ho, aur phir hm usool banaye jin per Govt, ko amal karna chahiye …(is that right?).. ager esa hy to phir wo Usool kya hyn???]

Communist Manifesto-Ch.1

Communist Manifesto
Marx & Engels
1848




Chapter 1
Borzawa aur Proltaria
(Bourgeois and Proletarians)

Ye chapter Borzwa Proltaria ke us waqt ki Condition aur us waqt ke Soorathaal dikha raha hy. Bourgeois Tabqa kya hy. Kese Feudalism se nikal kr wujud me aya, Capitalism Muashre me kya Gul khilai aur unhi gulon main Kaante (proltaria) bhi nikal aye jo inka killa kama krne wale hyn.
Ye chapter hame sirf Kya Chal Raha Hy (tha) batla raha hy.
IS CHAPTER MAIN HAME KOI MANIFESTO NAHI MILTA.


"pehle tamam tabqon ne....sar utha skta hy.. 43"


Is quotation se pata chalta hy Communism ek KHAS TABQE ki jang hyn jise Proltaria kaha ja raha hy (yane mazdoor tabqa). Aur jise Kaseer kaha ja raha hy... Per chahe kaseer ho ya qaleel ye ek tabqe ki jang hyn.
Dusri bat Esa Nahi k Muashra sirf 2 tabqon me bata hy Bourgeois aur Proletarian; BULKE in k sath aur tabqe bhi maujood hyn jin ka thora zikr page. 42 pe milta hy. Ek Darmayani Tabqa aur ek Khatarnak Tabqa (Lumpea-Proletaria)..
Yane Communism Sirf Proltarai ki jang hy apne hakim tabqe (Bourzwa) k khilaf. Baqi k sb tabqe apni zindagi ji rahe hyn unhe Communism se koi (khas) lena dena nhi.
[COMMUNISM SIRF MAZDOORON KI TEHREEK HY!] ...
Aya ye Mazdoor (proltaria) kin usoolon pe lar rahe hyn? Kya sabit karna chahte hyn? Kya NAFIZ karna chahte hyn?.. Jwb: Mazdoor kuch sabit krna, kuch nafiz krna nahi chahte, jesa k quotation me likha hy. ("Iska Apna Kuch Nahin Jise Qaim Rakhna Ho Ya Jiski Hifazat Karni Ho, Iska Mansab Zaati Milkiyat ke Jamla Sabqa Tahaffuzat aur Zamanaton Ko Mitana Hy.")
[Dusre Lafzon me Inka Koi Manshoor (manifesto) nahi.] wo bus apne sabqa nizam ka khatma chahte hyn. Usko tabah o barbad karna chahte hyn.
Bilkul ese i jese Taleban hamara mulk tabah kr rahe hyn. Inse poocha jaye agr esa kyon kar rahe ho to wo koi ma'qool jwb nhi de sakte bus wo Ek Nizam ki tabahi chahte hyn, phr US NIZAM ki tabahi k beech me chahe koi b aye! ("jab tak murwaja samaj ke balai parton ke tamam tar o pod na bikher diye jayen")
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"Jadeed Bourgeois Samaj Ne jo K Jageerdar Samaj Ke Khandron se Ubhra hy, Lekin wo un Tabqati Ikhtalafat ko door Nahi Kar Paya. Is ne to Mahz purane tabqat ki jaga nai tabqe, jabr ki nai sooraten aur jidojahad ki nai shiklen peda kardi hyn. 30"

>Tabqati Nizam Kabhi Khatam Nahien Ho Sakta, Ye FITRAT Ka Hissa Hy. Dunya ke Shuru se Lekar Ab tk (Akhir tak) log tabqon main hi bate hue hyn, faraq sirf itna hy ke pehle simple life thi simple tabqe the ab pecheeda life hy zyada pecheeda tabqe hyn.

-Haan Apni Jaga Ye Galat Bat Hy Ke Aj K Zamane Main Ek Bnda ek Mah Main Arbon Dollar Kamata ho aur Ek 1 dollar se b kam. Insanon ke beech mai itni bari Tafreeq nahi Honi Chahiye.
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.."Gharz Hum Dekhte Hyn Ke Khud Jadeed Bourzwa Tabqa Irtiqa Ke Ek Taweel Silsile Ki Pedawar aur Tabadile Ke Tariqon mai Musalsal Kai Taghiyurat ka Nateeja Hy. 31"
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"Jadeed Borzwa Samaj ne Goya Jadu ke Zor se Pedawar aur Tabadele ke Azeemulshan Wasile Khare Kar Liye Hyn. Magar Pedawar, Tabadila aur Milkiyat ke Apne Rishton Samet Is Samaj ki Halat us Su'bdah Gar ki si hy. Jis ne Apne Jadu se Shetani Taqaton ko Jaga to Liya Hy Magar ab Qabu Mein Nahie Rakh Sakta. 37"

-Agr Esa Hy to phr Socialism k Jadu se bhi ye Taqaten Thamne Wali Nahien.
Philosophers khud tasleem kr chuke hyn k Zamana Irtaqai Manazil te karta hy.. Ye Zamane ki Irtiqa Hy. Isko Thamana Matlb Abnormal Banna. Isko ab thamana nahi per Tede Ko Seedha Karna Hy.
Jis tarah Sarmayadarana Nizam Jageerdarana Nizam ki Has leke Barha, ("Chunache Hum Dekhte Hyn Ke Pedawar aur Tabadile Ke Wasile, Jin Ki Bunyad per Borzwa Tabqe ne Apne Ap Ko Banaya, Wo Jageerdar Samaj Mai Peda Hue The. 36"), isi Tarah Ishtaraki Nizam ko Bhi Sarmayadarana Nizam ki Has Leke Chalni Hyn.. Phr ek Waqt Ayega Jb Capitalism ka Total Khatma Hojayega aur sirf Socialism Bachega.. WARNA Communism 2 mahene chalega aur Dhaddaam..
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Chapter 23_Qadr-e-Faazil aur SARMAYA

Chapter 23
QADR E FAAZIL AUR SARMAYA
(Musa se Marx tak by Sibte Hassan)

Marx ki book 'SARMAYA' (Das Kapital) per.
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CRITICS: [Anti-Socialism]
Marx ne jo Points define ki hyn Sarmay mai:
pehli bat wo bunyadi tor per in tags per mushtamil hyn
Pedawar, Sarf, Sarmaya, Qadre Faazil..
Dusri bat sari ki sari points bunyadi tor per sirf haqiqat ka rukh bayan kar rahi hy. (yane muashra kis nizam k taht chal raha hy ya muashre mai kya ho raha hy..), in points ko lekar kya PRACTICALY (step by step) iqdamat uthane chahiyen.. Ye Nhi Bata Rahi..
Ek dusri bat wo points kya UNIVERSAL LAWS per mbni hyn ya Marx ki man ghart* hyn. , is per alag se gaur o khoz kiya ja sakta hy. (manghart lafz sahi mana mai use hua hy yane jo marx k ‘man’ ko sahi laga)..

Marx ki un points pe ek Khas bat jis per Marx ne buhut zor diya hy. ‘Mazdor/Mehantkar ki Ujrat’ hy.. Marx ka kehna hy k Mazdor jitni mehnat krta hy us ko utni (mehnat k muwafiq) ujrat nhi milti bulke hamesha kam milti hy, phr ye kitni kam hoti hy ye mukhtalf jagahon per mukhtalf ho sakti hy kbhi mazdor ko shayad mehnat ka aadhe se b kam milta ho kahen aadha to kehen shayad adhe se kuch zyada..
PER Marx per pehla etraz ye hy k agr pedawar ka sb ka sb mazdor le jaye to Malik ka kya us mai koi hissa nhi, malik ne jo zameen/factory provide ki, raw material ka bndobst kiya, dusre akhrajat wa services ki taklefn jhelen to kya wo ajai o bekar gain!?.. Ager mai ek zamen provide karon, us mai beej ka bndobst karon, pani k lye laroon, bijli aur dusre akhrajat aur taklfon se nibard azma hun phr ek haari ko uski dekh bhal k lye lagadon. To kya fasl katne per sb haari lejaye? Ye keh kr k Mehnat maine ki hy!
Halanke is sare process mai shuru se akhr tak zehni ‘moonjhare’ (iztaraab) aur Risk jesi taklefon ka samna hamesha malik ko krna parta hy.. Mazdor ko to FIX ujrat mil rahi hoti hy, use to apna kam jese tese kar k chale jana hota hy. Use kya garz k aya pedawar apne akhri marahil tk puhunche ge bi ya us se pehle i hawadas ka shikar hojayegi aur sara ka sara nuqsan malik i ko jhelna pare ga!! (point to ponder)

Mehnat Insani Mehnat aur Uski Ujraton ko lekar Marx bari sakhti se bat krta hy.. Halanke haqiqat ye hy k Insani Mehnat anmol chez hy aur dunya mai aj tk koi esa meezan, tarazo, pemana nhi bna jo insani mehnat ko tol sakhe (aur na kbhi bn sakta hy. Kyon k ager mehnat o mazdori ko itni i sakhti se liya jayega to muashra islah ki taraf nhi bigaar ki taraf, matlb-parasti ki janib jayega, phr ap agr ksi ko paani pilane ko bhi kahoge to wo is ki ujrat mangega. Phr kis ki gadi, motorcycle, gadha gadi beech road per (khadde, keechar, ksi chez mai) phans jayegi to koi uski madad nhi karega aur jo karega wo ujrat talab karega. Phr beech raste per koi mar raha hoga per koi utha ks ispatal tk nahi puhunchayega kyon k hr ksi ko ‘KAAM k lye UJRAT chahiye’. Phr ek bnde ko office tk puhuchne mai agr do 3 KM pedal chal kr ana parta hy (ya transport ka i sahara lena parta hy to) isko b is kam ki extra ujrat chahiye kyo k is ne jo ofc tk puhuchne ki 'mehnat ki to iski ujrat kon dega'?!
Jbke dusri janib hamare muashre mai buhut sare ese nek parsa log hyn jo 'fi sabellillah' insni falah k lye bare bare kam krte hyn mahz logon aur muashre ki islah k lye.. To ye apne in kamon ki ujrat kis se len !?


Excerpts:
--> Sciencdaono Aur Technology Ne Ab Itni Taraqqi Karli Hy Aur Pedawari Qoowaten Itni Barh Gayi Hyn Ke Agar Tabqati Mafadat Raah Main Haail Na Hon To Chang Ghanton Ki Mehnat Se Kurrah Arz Ke Sabhi Rehne Walon Ki Roz Marah Ki Zarooraten Bari Asani Se Poori Ho Sakti Hyn.

Chapter 06_Mazduk ki Tehreek

Musa se Marx tak
Sibte Hassan

Chapter 06
Mazduk ki Tehreek = مزدک کی تحریک

Summary:
Iran mai qareeb 200 to 600 AD tk mukhtalif logon ki Ishtarakiyat se milti julti tehreeken. (Mani 215-279, Mazduk 460-529, Babuk Khurmi 9th century)
Ye tehreeken bhi Yunaniyon ki tarah ulti seedhi usulon per mbni thi. Per naara ek hi tha Sub Barabar . . . Hatta k aurat bhi amwal ki tarah ksi ki milkiyat na samjhi jaye. Sub aurten sb ki milkiyaten hyn. Per ye ISHTIMAL E NISWAN ke usool purane zamane mai zyada herat kunindah nhi. Kyon k Sibte Hassan k baqol (page. 108-109) "ye ishtimale niswan ki tableegh ka ittehmam sar ta sar be bunyad hy halanke hum jante hyn k insan k blkul ibtidai dor mai jb qabila ek wehdat tha. Shohar aur Bivi ka rishta maujood na tha. Sparta mai aj se faqt 2000 hazar sal peshtar ishtimal e niswan ka ravaj tha. Khud Aflatoon ne apni kitab REPUBLIC mai isitimale niswan ki tajweez dee thi, ab se 20 25 baras pehle tk amrica aur bartania mai aye din esi kitabn shaya hoti theen jin mai bare wasuk wa yaqeen se dawa kiya jata hy k Roos mai ab khandani zindagi khatm hogai hy. Jo mard jis aurat se chahta hy mubashirat krta hy. Aur jo aurat jir mard k sath chahti hy rat basr krti hy. Na bhai bhen ki tameez baqi hy aur na bap beti ki. Na koi shadi krta hy na bachon ko ye khabar hoti hy k un ka bap maan kaun hyn. . . Saasani muashre mai aurat ki hesiyat gulamon se badtar thi. Amra aur Mobidon ki mehlon mai shadi shuda aurton, kaneezon aur dashtaon ki rel pel rehti thi lehaza mumkin hy Qubad ne in aurton ki azadi k lye koi qanooni iqdam kiya ho."

Some Excerpts of Chapter

--> Iblees ki Majlis-e-Shora by Iqbal
(mukammal 'Iblees ki Shora' parhne ke liye is link per click karen)

وہ یہودی فتنہ گر، وہ روحِ مزدک کا بروز
ہر قبا ہونے کو ہے اس کے جنوں سے تار تار
زاغِ دشتی ہو رہا ہے ہمسرِ شاہین و چراغ
کتنی سرعت سے بدلتا ہے مزاجِ روزگار
فتنہ فردا کی ہیبت کا یہ عالم ہے کہ آج
کانپتے ہیں کوہسار و مرغزار و جوئبار
میرے آقا وہ جہاں زیر و زبر ہونے کو ہے
جس جہاں کا ہے فقط تیری سیادت پر مداد

تب ابلیس اپنے مشیروں کو مخاطب کرتے کہتا ہے ۔۔۔

دستِ فطرت نے کیا ہے جن گریبانوں کو چاک
مزدکی منطق کی سوزن سی نہیں ہوتے رفو
کب ڈرا سکتے ہیں مجھہ کو اشتراکی کوچہ گرد
یہ پریشاں روزگار، آشفتہ مغز، آشفتہ ہو
ہے اگر مجھہ کو خطر کوئی تو اس امت سے ہے
جس کی خاکستر میں ہے اب تک شرارِ آرزو
جانتا ہے جس پہ روشن باطنِ ایام ہے
مزکیت فتنہ فردا نہیں، اسلام ہے

--> Iqbal Ne Is Nazm Main Chaar Muashiron Ka Zikr Kiya Hy. Awwal Jamhoori Muashira Yaane Sarmayadari Nizam, Doim Ishtaraki Nizam, Soim Fascisti (Fascism) Aur Chahrum Islami Nizam.
Wo Sarmayadari Aur Fascism Ko Ibleesi Nizam Tasaur Krte Hyn Aur Ishtarakiyat Aur Islam Ko Ibleesi Nizam Ki Zid.
Magar Un Ka Khayal Hy Ke Mustaqbil Mian Ibleesi Nizam Ka Khatma Agar Hoga To Islam Ke Hathon Na Ke Ishtarakiyat Ki Badolat.
Ye Nazam 40 Baras Pehle Likhi Gayi Thi. Is Asna Main Dunya Main Kai Inqilab Aye Aur Ishtaraki Nizam Aadhi Dunya Mian Raaij Hogaya. Hatta Ke Kai Islami Mulkon Ne Jin Main Pakistan Bhi Shamil Hy Ishtaraki Maeeshat Ko Nasbul Ain Ke Tor Per Qabool Karliya. 98-99

--> (Zoroastrian Mazhab Main)
Mard Apni Sagi Behn Aur Doosre Maharmat Se Bhi Shadi Kar Sakta Tha, Zartushti Aqeede Main Is Qism Ki Shadi “Khoezogars / خویزوگرس” Kehlati Thi. Ye Rasm Iran Aur Misr Main Zartusht Se Buhut Pehle Se Raaij Thi Aur Is Qism Ki Shadi Ko Buhut Saraha Jata Tha. Chunache Zartushti Mazhab Ki Kitabon (اوستا اوریشنا) Main Iske Bare Fazail Bayan Kiye Gaye Hyn. 103

--> Ek Dilchasp Ravaj Ke Mutabiq Shohar Majaz Tha Ke Apni Bivi Ya Biviyon Main Se Ek Ko Khuwah Bayahta Ho Ya Kaneez Kisi Doosre Shakhs Ko Jo Inqilab E Rozgar Se Muhtaj Hogaya Ho Is Gharz Ke Liye Dede Ke Wo Is Se Kasb-E-Muash Ke Kaam Main Madad Le. Is Aarzi Azdawaj Se Jo Aulad Hoti The Wo Pehle Shohar Ki Samjhi Jati Thi. 103

Chapter 04_Aflatoon Ki Ashrafi Communism

Musa se Marx tak
Sibte Hassan

Chapter 04
Aflatoon ki Ashrafi Communism

Summary

Yunan (600-200 BC) ki ulti sulti usulon per mabni zindagi. Aur kuch logon: Suqrat wa Aflatoon k ulte seedhe waza kiye gaye usool. 'ye mansuba galat b tha aur na qabile amal bhi. 69.sibt'


Some Excerpts

--> Athenes Main (600-200 BC) Khush Ro Larkon Se Muhabbat Ka Ravaj Aam Tha Hatta Ke Saqraat (Socrates) And Aflatoon (Plato) Bhi Is Marz Se Mehfooz Na The. Page. 52

--> Arasto Pheenis Ke Saqraat Ke Khilaf Us Ke Drame Ne Bari Shuhrat Paii Bulke Moorikh To Yahan Tak Kehte Hyn Ke Naujawanon Ko Gumrah Karne Ke Jurm Main Saqraat Ko Jo Sazae Maut Mili Us Main Arasto-Pheenis Ke Dramon Ka Bara Haath Tha. 56

--> Is Drame Main Aflaas Ko Communism Ke Baais Maut Ka Khatrah Laahaq Hota Hy, Chunache Wo Apni Safai Main Daleelen Jo Deta Hy Wo Un Ulmaye Karam Ki Daleelon Se Buhut Milti Julti Hyn Jo Farmate Hyn Ke Ager Pakistan Main Socialism Aagaya Aur Aflaas Baqi Na Raha To Phir Kherat Kis Ko Dee Jaye Gee. 58

--> Is Faza Main Parwarish Pane Wala Aflatoon Ta-Dam-E-Marg Byopariyon Se Samjhota Na Kar Saka. 59

--> Aalat-E-Pedawar Aur Pedawari Rishton Main Bunyadi Tabdeeli Ke Bagair Samaji Inqilab Na Kabhi Aya Aur Na Asakta Hy. 68

--> Chunache Communist Muashre Main In Tabqon Ke Liye Koi Gunjaish Nahin Hoti Jo Mehnat Kashon Ki Jismani Aur Zehni Salahiyaton Se Faida Uthate Hyn Ya Un Per Hukoomat Karte Hyn. 68

Chapter 03_Sparta Ki Fauji Communism

Musa se Marx tak
Sibte Hassan

Chapter 03
Sparta ki Fauji Communism

Summary
Sparta (Greece-Athens k junoob mai basne wale) 800-900 BC.
Sparta logon mai kuch logon k khayal k mutabik ISHTRAKIYAT thi, per ye ishtrakiyat fitri na thi bulke chand logon (Laikargas-800 bc, Argos-240 bc, Kilyomines-235bc) ki (nakam) kawishen theen,
Laikargas k zamane mai socialism k jo usool logo pe musallat the wo nihat sakht the ksi ko b apni marzi se man mani krne ki ijazat na thi. "shehryon k lye langar khane mai ek sath bheth kr yaksan ghiza khana lazmi tha. Khane mai faqt roti paneer sharab anjer sbziyan aur gosht milta tha. Hr shehri ko anaj aur dusri chezen muqarara miqdar aur maqarara waqt per langr khane ko farahm krna hoti thi warna use sheiriyat k huquq se mehrum kar diya jata tha. 39" Qadeem bashando (helots) per sakhti barti jati thi. "sparta ki ek ajeeb rawayat gulamo ka sal b sal qatle aam tha.40"
Sparta log dimag k bjai jismani tandrusti aur khubsurti ko hi madenazr rakhte the chahe us k liye kuch b kyo na krna pare (apni bv dusre se chudwani kyo na pare, behter tandurust aulad ke liye) abnormal bachun ko wo pahar se neech phenk dete the. 7 sal ki umar se larkon ko sakht jismani practices aur (fauji) khel kod seekhna. Jb k larkiyon ka b jismani etbar se pura khayal rakha jata tha. Wo larko k 7 shana b shana muqabila aur prctices krti. "sparta mai larkiyan larko k 7 mil kr gymmastic ki tarbiyat krti thin. Ye warzish wo qarib qarib barhana hokr kiya krti theen. 41" "ye ek tarikhee haqiqat hy k sparta k mard aur aurat apni tawanayi, tandrusti aur khoobroi k lye poore Yunan mai mashor the. 42"
Sparta jangi log the. Jango mai jb unhe maale ganeemat rafta rafta hath laga to un mai Capitalism me farogh paya. Aur inhi Amaideene Shahar ne kbi Socialism ko phalne pholne na diya. Kul mila kr "un ki communism dolat se mushtarka tor per lutf andoz hone se ibart thi na k communism k mutabiq mushtarka tor per peda karne se. 44"

In short: Sparta mai socialism na thi per chand logo ne YAKSANIYAT peda krne ki koshish ki jo FITRI tor per chal na payi. Albatta "zameen ki masavi taqsim, qarzon ki tanseekh aur langar khanon ka ravaj dar haqiqat socialism ki khususiyat nhin hyn bulke purane qabaili nizam ki khususiyat hyn. Ye khususiyat hamen maghrib aur mashriq k her qabaaily muashre mai nazar ati hyn. 44"

Chapter 02_Mosvi Shariyat Ke Baqiyat

Musa se Marx tak
by Sibte Hassan

Chapter- 02

Mosvi Shariyat ke Baqiyat

Summary
Musvi Shariyat (kul mila kar shayad) Socialism ko tarweej deti thi per, yahudi (bani israel) jb ek bar Kan'an (Israel) puhche to Tabqati nizam banne laga, apne pehle qabila-wari aur yaksaniyat k barkhilaf ab her koi apna mal merne aur dolat kamane k peechhe lag gaya. "ab hr shakhs faqa krne ya na krne k lye azad tha. 28" . . . Iske bawajud jin logon (yahudiyon) k hath zyada mal dolat hath na ayi unko dolatmandon se koi khas shikayat na the per wo chahte the k her chez dhang se honi chahiye. "yahudi peshwa zati milkiyat k usuli tor pr khilaf na the. Albatta zati milkiyat k had se barh jane se samaji aur ikhlaqi buraiyan peda hoti hyn wo un ki muzamat krte the. Unhen malukiyat pr bi etraz na tha lekin wo chahte the k badshah apni raya ka nighabn aur muhafiz ho. Wo tijarat pesha logon k bi dushaman na the magr chahte the k ye log apne karobar mai baddayanati na karen. Wo dolatmandon se ye nhi kehte the k tm apni sari dolat awam mai taqsim krdo albatta ye zarur chahte the k dolat ka kuch hissa muhtajo, miskeeno, bewaon aur yatimo ki behbod pr bhi kharch kiya jaye. Mukhtasir ye k tabqati nizam k khlif na the bulke us mai esi islahen chahte the jin se logon ka bojh kuch halka hojaye. 31"
.
Socialism ki Ibtida Unhi yahudiyan k darmiyan basne wale kuch logon k beech se hui, jin ko Essene, Banaeen kehte the, jo 2sri sadi QM mai behre Murad ki sahili basti mai rehte the. Unki zndagi ruhbaniyat pr mbni na thi wo logon k beech mai i rehte the per unhon ne zindgi guzarne k kuch qanoon zabt kiye the, agr koi dusra bnda inke tole mai shamil hona chahe to ho sakta tha. "farqe ki rukniyat wirast mai nhi milti thi. 33". Logon ki raye k mutabik unhe ne ye tarikaye zindgi "hakeem Pythagoras ki ishtaraki bradari, ya Gautam Budh k bhakshoon ki zndagi se mutasir hokar liya. 34". Unki zndagi karib karib Vedas mazhb per mbni tha. Jahan hr chez chun wa chura SHARE hoti hy.
.
Comments
Hazrat Musa (as) jin bani israeliyo ko misr se nikal kr lae the wo registan mai puhuch kr YAKSANIYAT (wa Ishtrakiyat) per MAJBOOR the. Unhe khane k lye jo Man wa Salwa milta tha use wo zarurat k mutabik zakheera krne per Majbur the kyo k wo agle din khud ba khud kharab hone wala tha . . . Plus wo in man wa salwa ko ksi dusri chez se tabaadila b na kr skte the. Ye sb kuch FITRI usulun per ho raha tha. Aur jb wo salon bad bayabano mai rehne k bad apne wade kiye hue shahr puhche to Tabqati Nizam ne ravaj paya. Jo dobara fitri tha. Na bayabano mai unhe koi Socialism ka dars deta tha Na Shehron mai ksi ne unhi Capitalism sikhai. Musa ki shariyat Musa ki shariyat hy. Wo Socialism ka dars deti hy ya nhi. Ye alag behs hy! Jo log apne bal bote per Zindagi k kuch usool marattib krna chahte hyn unhen jan lena chahiye unke usool NAAQAS hyn tb tk jb tk wo ksi SUPER-BEING se certify na hun! Kul mila kar Mosvi Shariyat main Socialism nahi milli, un ke pass Theocracy aur Malukiyat tareekh main wazeh tor per maujood hyn. Wo 12 qabile to ek dusre ko taka bardasht nahi karte the hatta k registan main be her ek ke liye alag ‘nahar’ ka bandobast karna para (sub ek nahar se pani peene ko b bardasht nahi krte the)

Chapter 01-Sociology ki Ibtida

Chapter 01
Sociology ki Ibtida
(Musa se Marx Tak
by Sibte Hassan)

Summary:
Sociology ka tarike kar sadyon bulke hazaron salon se chalta aa raha hy. Awaili log sociolism k usulon per i jeete the. Niji chezun k ilawa qabile k asase qabile ki mushtarka milkiyat hote the.(mil kr shikar krte aur mil kr khate)

My Views - Awaili log jin ishtrakiyat k usulon per jeete the wo FITRI the, wo ek hi khandan, qabile k log the is lye ek dusre mai payar hamdardi apnapan eesar ka maada rakhte the. Mil jul kr rehte the aur esi etbar se her kam miljul kr krte. Is se milti julti shakal ab b gaon dehaton qasbon mai dekhi ja sakti hy. Kyo k ye fitri amal hy k jahan chand log ek hi khandan se base hun to wo ek dusre ki madad krne mai gurez nhi krte (khususan agr unke pas Zaruriyate Zindagi kasrat se hun.)

Musa Se Marx Tak by Sibte Hassan

Musa Se Marx Tak
by Sibte Hassan
(Jan 1976)

A revolutionary book on Socialism (Communism/Marxism).

Socialism = اشتراکیت


Socialism in Google:

An economic system in which the basic means of production are primarily owned and controlled collectively, usually by government under some system of central planning.
countrystudies.us/united-states/economy-12.htm

An "economic, social and political doctrine which expresses the struggle for the equal distribution of wealth by eliminating private property and the exploitative ruling class. ...
www2.truman.edu/~marc/resources/terms.html

The view that the government should own and control major industries using the dollars earned to provide benefits to citizens.
www.facsnet.org/index.php

Socialism Wikipedia
http://en.wikipedia.org/wiki/Socialism


Socialism In Dictionaries:

a political and economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.
(in Marxist theory) a transitional social state between the overthrow of capitalism and realization of communism.
(Concise English)

the set of beliefs which states that all people are equal and should share equally in the wealth of the country, or the political systems based on these beliefs.
(Advance Learner's)

1. an economic theory or system in which the means of production, distribution, and exchange are owned by the community collectively, usually through the state. It is characterized by production for use rather than profit, by equality of individual wealth, by the absence of competitive economic activity, and, usually, by government determination of investment, prices, and production levels.
2. any of various social or political theories or movements in which the common welfare is to be achieved through the establishment of a socialist economic system.
3. (in Leninist theory) a transitional stage after the proletarian revolution in the development of a society from capitalism to communism: characterzed by the distribution of income according to work rather than need.
(Collins English)

1. a political or economic theory in which community members own all property, resources, and the means of production, and control the distribution of goods.
2. the system of government that is based on this theory.
3. in Marxist-Leninist theory, the transition stage between capitalism and communism.
(Engslish Pro)


in short: Socialism/Communism/Marxism is a political/economical theory, which is against Capitalism, in this theory the main resources of production(ذرائع پیداوار) are not controlled by 'one person' but the whole community.

Marx was first man to take this 'Socialism' seriously, so word 'Communism' mostly annouced by Marx for socialism, and due to Marx, it was also called 'Marxism' ...

There are much more complexities in this theory, it is not as much simple as told in above definitions, but we'll inshaAllah solve this riddle by helping above book and through my blog.

Summary of each Chapter will follow, with Questions n Critics n Excerpts.

Confession:
I am not a Socialism Master, indeed I am just a Student, trying to understand things, so I'll raise 'common man' questions and critics on socialism, therfore i am looking for guidance ...