SOCIALISM - NOT NATURAL
Muashre mai inqalab aur islah kbhi nahi aa sakta jb tk dimagon mai inqilab na aye. . . Tm bhale ek chezen utha kr dusre ko de do, dusri utha kar ek ko dede . . . Buhut sara utha kr ek k supard kar do k wo chahe usko ab jese istimal kare ya buhut sara kuch logon mai bant do . . . Ye sb maadi dunya ki madi ashaya ki ulat pher hy . . . Is se maushre mai kbhi islah nahi aa sakti . . . Kbhi kharabi ek jahat se to kbhi kharbi dusri jahat se maujud i rahe gi . . .
Koi Socialism ya Capitalism mushre ki islah nahi kar sakta, kyon k yaqeenan aj ki dunya mai 2 qism k log bus chuke hyn, jin mai se ek (is hisab se) socialisn k tarafdar hyn, to ek capitalism k, maze ki bat ye k inki sochen badalti rehti hyn. Ager garheeb ko utha kr ameer (Sarmayedar) bna do ya ameer ko utha kr gareeb bna do to , Socialsm wala Capitalism Capitalism krta phrega aur Capitalism wala Socialism Sociolism,.. Socialist k gun gane walun ko hasd ki bunyad per ye bardasht nahi hota k agr Dolat hmere pas nahi to dusron k pas kyon ho! (A bitter truth) . . .
Maushre ki islah mahz dimagi inqalab se i aa sakti hy aur dimagi inqilab sirf Mazhab se ata hy, koi socialism vocialism nhi lati (chalo ager man b liya jaye k socialism waghera se dimag mai tbdeeli ati hy to ye tbdili sb k liye yaksan nhi , ye tbdili 'tabqati etbar se' mahz ek group k logon mai ati hy aur un mai b ye tbdili apni dushman tbdili k sath interchangeble ho sakti hy, matlab ye tabdili unki FIKR k saath nahin bulke unki Maadi Haalat se marboot hy!!!
Socialism ki theory koi UNIVERSAL TRUTH per mbni nhi. Aur jo "univesal" na ho wo kbhi muashre mai nahi chal sakta. [jis k lye khud socialism ki tareekh gawah hy!!!]
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SOCIALISM IS THE MATERIALISM
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~Socialism ek esa ilm hy jis ki ehtiyaj un logon ko mehsoos hoti hy jin k pas ISLAMI FIKR na puhunch ho. Haqiqat mai iski zaroorat i tb parti hy jb muashre mai Islami Fikr maujood na ho. Ye Sarmayadari Nizam apni Us Shakal mai muashre mai maujood hi na ho ager Islami taleemat sahi mana mai muashre mai nafiz hon... k hame socialism jese usool nafiz krne pare !!!
~Socialism basically un logon ki soch hy jo mada-parast hy. Aur jo khud gurbat k lapet mai hyn. In ko utha k agr 'zarae pedawar' ka malik bna do to yakeenan in ki soch socialism se capitalism mai cnvrt hojaygi. Ye log Hasd ki bunyad per nhi chahte k Dolat ksi Insan k hath mai ho. . . Chunke ye madaparast hote hyn is lye in k nazdeek ‘Hum inhi Insanon (Dolatmandon) k rahm karam per hyn.’ ye soch kr phr inse ye soch brdasht nhi hoti. . .
~Jitne b Socialism k Naqeeb [parchar krne wale, gun gane wale, dhol peetne wale] hyn/guzre hyn. Wo sb ghareeb ya intehai ghareeb the.
Marx: jis k bare mai to Wikipedia pe "Hand to Mouth" jese alfaz likhen hyn.
Engles: ye b koi ameer na tha, bulkhe nokri k hawale se hamesha 2 4 hona para.
Rouseou (French): isne 12 sal ki umar mai taleem tarak krdi aur mu'ash kamane per majboor hua. 167
Mabli: padri tha. 173
Babiyo: k walden nichle darmayane tabqe se taluk rakhte the. 177
Saint Simon: pehli bat to mehz khayali socialist tha (aya socialist use kehna munasib hoga ya nhi ya uski tehreeren mahz pese kamane k lye thi). Simon bhale i ameer gharane se tha per jb tk ameer tha tb tk use Socialism k fikr na thi, jb 41 sal ki umar mai ghareeb bulke intehai ghareeb jo uska mulazim iski khabr geer leta hy. Tb (socialism se milta julta) likhta hy
"is k mansube kutub khanon ki zeenat bn gai. Francesi qaumon ne un per kbhi amal nahi kiya. 188"
Robert Owen: "iska bap lohe ka saman bechta aur ghoron ke saaz banata bnata tha. Owen ne 7 sal ki umar mai madarse ko kherbad kaha aur qasbe hi k dukan mai naukri krli. 188"
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Charles Foriyer: iske bap ki kapre ki dukan thi, bap ki wafat k bad apni sari ponji kho bhetha, fauj mai jabri bharti hua aur 2 sal tk kam krna para, akhri umar clerki mai guzardi.
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[Note: Excerpts and Page Ref. are from 'Musa se Marx tak' by Sibte Hassan]
Showing posts with label Musa Se Marx Tak. Show all posts
Showing posts with label Musa Se Marx Tak. Show all posts
Thursday, January 21, 2010
Tuesday, December 29, 2009
Chapter 25_Shaam-e-Zindagi
Chapter 24_Paris Commune aur Uske Bad
Chapter 24
PARIS COMMUNE AUR USKE BAD
(Musa se Marx tak by Sibte Hassan)
Summary:
Is chptr ko 2 hisson mai banta hua hy.
Pehle "Paris Commune, (jo) shehriyon ki inqilabi tanzim thi jo municipal corporation k tamam wardon k chune hue numaindon per mushtamil thi. In mai galib aksariyat mehnat karon ki thi jin ki hubbul-watni per un ke khoon ki muhren lagi hui then. 425"
"Marx ne France aur Germany k jang se Paris Commune k shikast tk k halat per 'International' k lye 3 reporten tayar ki then... Ye 3non reporten 'France ki Khana Jangi' k nam se 13 june ko kitabi shikl mai angrenzi mai chhapen. 428"
chapter ka dusra hissa Engels ki book 'Anti Duhring' per hy jo Duhring nam berlin university k falsify k lecturer k khilaf likhi gai thee, jis mai scienci aur JADLIYAT NATURE (nature ki jadliyat) per behs ki gai hy.
PARIS COMMUNE AUR USKE BAD
(Musa se Marx tak by Sibte Hassan)
Summary:
Is chptr ko 2 hisson mai banta hua hy.
Pehle "Paris Commune, (jo) shehriyon ki inqilabi tanzim thi jo municipal corporation k tamam wardon k chune hue numaindon per mushtamil thi. In mai galib aksariyat mehnat karon ki thi jin ki hubbul-watni per un ke khoon ki muhren lagi hui then. 425"
"Marx ne France aur Germany k jang se Paris Commune k shikast tk k halat per 'International' k lye 3 reporten tayar ki then... Ye 3non reporten 'France ki Khana Jangi' k nam se 13 june ko kitabi shikl mai angrenzi mai chhapen. 428"
chapter ka dusra hissa Engels ki book 'Anti Duhring' per hy jo Duhring nam berlin university k falsify k lecturer k khilaf likhi gai thee, jis mai scienci aur JADLIYAT NATURE (nature ki jadliyat) per behs ki gai hy.
Chapter 23_Qadr-e-Faazil aur SARMAYA
Chapter 23
QADR E FAAZIL AUR SARMAYA
(Musa se Marx tak by Sibte Hassan)
Marx ki book 'SARMAYA' (Das Kapital) per.
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CRITICS: [Anti-Socialism]
Marx ne jo Points define ki hyn Sarmay mai:
pehli bat wo bunyadi tor per in tags per mushtamil hyn
Pedawar, Sarf, Sarmaya, Qadre Faazil..
Dusri bat sari ki sari points bunyadi tor per sirf haqiqat ka rukh bayan kar rahi hy. (yane muashra kis nizam k taht chal raha hy ya muashre mai kya ho raha hy..), in points ko lekar kya PRACTICALY (step by step) iqdamat uthane chahiyen.. Ye Nhi Bata Rahi..
Ek dusri bat wo points kya UNIVERSAL LAWS per mbni hyn ya Marx ki man ghart* hyn. , is per alag se gaur o khoz kiya ja sakta hy. (manghart lafz sahi mana mai use hua hy yane jo marx k ‘man’ ko sahi laga)..
Marx ki un points pe ek Khas bat jis per Marx ne buhut zor diya hy. ‘Mazdor/Mehantkar ki Ujrat’ hy.. Marx ka kehna hy k Mazdor jitni mehnat krta hy us ko utni (mehnat k muwafiq) ujrat nhi milti bulke hamesha kam milti hy, phr ye kitni kam hoti hy ye mukhtalf jagahon per mukhtalf ho sakti hy kbhi mazdor ko shayad mehnat ka aadhe se b kam milta ho kahen aadha to kehen shayad adhe se kuch zyada..
PER Marx per pehla etraz ye hy k agr pedawar ka sb ka sb mazdor le jaye to Malik ka kya us mai koi hissa nhi, malik ne jo zameen/factory provide ki, raw material ka bndobst kiya, dusre akhrajat wa services ki taklefn jhelen to kya wo ajai o bekar gain!?.. Ager mai ek zamen provide karon, us mai beej ka bndobst karon, pani k lye laroon, bijli aur dusre akhrajat aur taklfon se nibard azma hun phr ek haari ko uski dekh bhal k lye lagadon. To kya fasl katne per sb haari lejaye? Ye keh kr k Mehnat maine ki hy!
Halanke is sare process mai shuru se akhr tak zehni ‘moonjhare’ (iztaraab) aur Risk jesi taklefon ka samna hamesha malik ko krna parta hy.. Mazdor ko to FIX ujrat mil rahi hoti hy, use to apna kam jese tese kar k chale jana hota hy. Use kya garz k aya pedawar apne akhri marahil tk puhunche ge bi ya us se pehle i hawadas ka shikar hojayegi aur sara ka sara nuqsan malik i ko jhelna pare ga!! (point to ponder)
Mehnat Insani Mehnat aur Uski Ujraton ko lekar Marx bari sakhti se bat krta hy.. Halanke haqiqat ye hy k Insani Mehnat anmol chez hy aur dunya mai aj tk koi esa meezan, tarazo, pemana nhi bna jo insani mehnat ko tol sakhe (aur na kbhi bn sakta hy. Kyon k ager mehnat o mazdori ko itni i sakhti se liya jayega to muashra islah ki taraf nhi bigaar ki taraf, matlb-parasti ki janib jayega, phr ap agr ksi ko paani pilane ko bhi kahoge to wo is ki ujrat mangega. Phr kis ki gadi, motorcycle, gadha gadi beech road per (khadde, keechar, ksi chez mai) phans jayegi to koi uski madad nhi karega aur jo karega wo ujrat talab karega. Phr beech raste per koi mar raha hoga per koi utha ks ispatal tk nahi puhunchayega kyon k hr ksi ko ‘KAAM k lye UJRAT chahiye’. Phr ek bnde ko office tk puhuchne mai agr do 3 KM pedal chal kr ana parta hy (ya transport ka i sahara lena parta hy to) isko b is kam ki extra ujrat chahiye kyo k is ne jo ofc tk puhuchne ki 'mehnat ki to iski ujrat kon dega'?!
Jbke dusri janib hamare muashre mai buhut sare ese nek parsa log hyn jo 'fi sabellillah' insni falah k lye bare bare kam krte hyn mahz logon aur muashre ki islah k lye.. To ye apne in kamon ki ujrat kis se len !?
Excerpts:
--> Sciencdaono Aur Technology Ne Ab Itni Taraqqi Karli Hy Aur Pedawari Qoowaten Itni Barh Gayi Hyn Ke Agar Tabqati Mafadat Raah Main Haail Na Hon To Chang Ghanton Ki Mehnat Se Kurrah Arz Ke Sabhi Rehne Walon Ki Roz Marah Ki Zarooraten Bari Asani Se Poori Ho Sakti Hyn.
QADR E FAAZIL AUR SARMAYA
(Musa se Marx tak by Sibte Hassan)
Marx ki book 'SARMAYA' (Das Kapital) per.
.
.
.
CRITICS: [Anti-Socialism]
Marx ne jo Points define ki hyn Sarmay mai:
pehli bat wo bunyadi tor per in tags per mushtamil hyn
Pedawar, Sarf, Sarmaya, Qadre Faazil..
Dusri bat sari ki sari points bunyadi tor per sirf haqiqat ka rukh bayan kar rahi hy. (yane muashra kis nizam k taht chal raha hy ya muashre mai kya ho raha hy..), in points ko lekar kya PRACTICALY (step by step) iqdamat uthane chahiyen.. Ye Nhi Bata Rahi..
Ek dusri bat wo points kya UNIVERSAL LAWS per mbni hyn ya Marx ki man ghart* hyn. , is per alag se gaur o khoz kiya ja sakta hy. (manghart lafz sahi mana mai use hua hy yane jo marx k ‘man’ ko sahi laga)..
Marx ki un points pe ek Khas bat jis per Marx ne buhut zor diya hy. ‘Mazdor/Mehantkar ki Ujrat’ hy.. Marx ka kehna hy k Mazdor jitni mehnat krta hy us ko utni (mehnat k muwafiq) ujrat nhi milti bulke hamesha kam milti hy, phr ye kitni kam hoti hy ye mukhtalf jagahon per mukhtalf ho sakti hy kbhi mazdor ko shayad mehnat ka aadhe se b kam milta ho kahen aadha to kehen shayad adhe se kuch zyada..
PER Marx per pehla etraz ye hy k agr pedawar ka sb ka sb mazdor le jaye to Malik ka kya us mai koi hissa nhi, malik ne jo zameen/factory provide ki, raw material ka bndobst kiya, dusre akhrajat wa services ki taklefn jhelen to kya wo ajai o bekar gain!?.. Ager mai ek zamen provide karon, us mai beej ka bndobst karon, pani k lye laroon, bijli aur dusre akhrajat aur taklfon se nibard azma hun phr ek haari ko uski dekh bhal k lye lagadon. To kya fasl katne per sb haari lejaye? Ye keh kr k Mehnat maine ki hy!
Halanke is sare process mai shuru se akhr tak zehni ‘moonjhare’ (iztaraab) aur Risk jesi taklefon ka samna hamesha malik ko krna parta hy.. Mazdor ko to FIX ujrat mil rahi hoti hy, use to apna kam jese tese kar k chale jana hota hy. Use kya garz k aya pedawar apne akhri marahil tk puhunche ge bi ya us se pehle i hawadas ka shikar hojayegi aur sara ka sara nuqsan malik i ko jhelna pare ga!! (point to ponder)
Mehnat Insani Mehnat aur Uski Ujraton ko lekar Marx bari sakhti se bat krta hy.. Halanke haqiqat ye hy k Insani Mehnat anmol chez hy aur dunya mai aj tk koi esa meezan, tarazo, pemana nhi bna jo insani mehnat ko tol sakhe (aur na kbhi bn sakta hy. Kyon k ager mehnat o mazdori ko itni i sakhti se liya jayega to muashra islah ki taraf nhi bigaar ki taraf, matlb-parasti ki janib jayega, phr ap agr ksi ko paani pilane ko bhi kahoge to wo is ki ujrat mangega. Phr kis ki gadi, motorcycle, gadha gadi beech road per (khadde, keechar, ksi chez mai) phans jayegi to koi uski madad nhi karega aur jo karega wo ujrat talab karega. Phr beech raste per koi mar raha hoga per koi utha ks ispatal tk nahi puhunchayega kyon k hr ksi ko ‘KAAM k lye UJRAT chahiye’. Phr ek bnde ko office tk puhuchne mai agr do 3 KM pedal chal kr ana parta hy (ya transport ka i sahara lena parta hy to) isko b is kam ki extra ujrat chahiye kyo k is ne jo ofc tk puhuchne ki 'mehnat ki to iski ujrat kon dega'?!
Jbke dusri janib hamare muashre mai buhut sare ese nek parsa log hyn jo 'fi sabellillah' insni falah k lye bare bare kam krte hyn mahz logon aur muashre ki islah k lye.. To ye apne in kamon ki ujrat kis se len !?
Excerpts:
--> Sciencdaono Aur Technology Ne Ab Itni Taraqqi Karli Hy Aur Pedawari Qoowaten Itni Barh Gayi Hyn Ke Agar Tabqati Mafadat Raah Main Haail Na Hon To Chang Ghanton Ki Mehnat Se Kurrah Arz Ke Sabhi Rehne Walon Ki Roz Marah Ki Zarooraten Bari Asani Se Poori Ho Sakti Hyn.
Chapter 22_Pehli International
Chapter 22
PEHLI INTERNATIONAL
(Musa se Marx tak by Sibte Hassan)
Summary:
'pehli international' dar asal ek association thi "jis ka poora nam 'International Working Mens Association' tha, 28 Sept. 1864 ko London mai Angrez, Francisi aur German mazdooron ke ek azeem ul shan jalse mai qaim hui, ye jalsa Francisi mazduron k ek khair sagali wafd k ezaz mai hua tha. 396"
Marx kareeb 14 sal bad kisi amali kam mai hissa le raha tha is niyat k sath k shayad ye tanzim waqai kuch kar pae jese wo khud ek khat mai etraf krte hyn, "her chand k mai barson se tanzimon mai shirkat se barabar inkar karta raha hun lekin is bar mai shareek hua hon kyon k mujhe sahih mana mai kuch achha kam karne k imkanat nazar arahe hyn. 397"
Ye tanzim koi ek fikr o khayal k logon ki na thi bulke is mai mukhtalif Sociolists Soch rakhne wale bande shamil the .. is hisab se khud is tanzim ki kya Soch honi chahiye ye Vague sa tha.. per Marx ne apni Soch thoopne k bjai "International k qawaid o zawabit tayar kiye wo jamhoori usoolon k ain mutabik the take kisi gurooh ko haq talfi ka shikwah na ho. 379"
International ki gaadi chal pari aur tanzim mukhtalif jangon(wars) mai kaam ayi aur bilakhir "Paris Commune ki nakami ki waja se international ki tanzim para para hogai. . . Lehaza July 1876 mai isko khatam kardiya gaya. Albatta saat aath saal k mukhtasir muddat mai international ne mazdoor tehrek ki jo khidmat ki use bhulaya nhi ja sakta. 401"
Excerpts:
--> Wohi Inqilabi Nazriya Durust Tha (Hy) Jo Zindagi Ki Thos Haqeeqaton Se Akahz Kiya Jaye Na Ke Hamari Zaati Khuwhishon Ka Aks Ho. 395
First International - wiki
http://en.wikipedia.org/wiki/First_International
PEHLI INTERNATIONAL
(Musa se Marx tak by Sibte Hassan)
Summary:
'pehli international' dar asal ek association thi "jis ka poora nam 'International Working Mens Association' tha, 28 Sept. 1864 ko London mai Angrez, Francisi aur German mazdooron ke ek azeem ul shan jalse mai qaim hui, ye jalsa Francisi mazduron k ek khair sagali wafd k ezaz mai hua tha. 396"
Marx kareeb 14 sal bad kisi amali kam mai hissa le raha tha is niyat k sath k shayad ye tanzim waqai kuch kar pae jese wo khud ek khat mai etraf krte hyn, "her chand k mai barson se tanzimon mai shirkat se barabar inkar karta raha hun lekin is bar mai shareek hua hon kyon k mujhe sahih mana mai kuch achha kam karne k imkanat nazar arahe hyn. 397"
Ye tanzim koi ek fikr o khayal k logon ki na thi bulke is mai mukhtalif Sociolists Soch rakhne wale bande shamil the .. is hisab se khud is tanzim ki kya Soch honi chahiye ye Vague sa tha.. per Marx ne apni Soch thoopne k bjai "International k qawaid o zawabit tayar kiye wo jamhoori usoolon k ain mutabik the take kisi gurooh ko haq talfi ka shikwah na ho. 379"
International ki gaadi chal pari aur tanzim mukhtalif jangon(wars) mai kaam ayi aur bilakhir "Paris Commune ki nakami ki waja se international ki tanzim para para hogai. . . Lehaza July 1876 mai isko khatam kardiya gaya. Albatta saat aath saal k mukhtasir muddat mai international ne mazdoor tehrek ki jo khidmat ki use bhulaya nhi ja sakta. 401"
Excerpts:
--> Wohi Inqilabi Nazriya Durust Tha (Hy) Jo Zindagi Ki Thos Haqeeqaton Se Akahz Kiya Jaye Na Ke Hamari Zaati Khuwhishon Ka Aks Ho. 395
First International - wiki
http://en.wikipedia.org/wiki/First_International
Chapter 21_Marx Engels aur Hindustan
Chapter 21
MARX, ENGELS AUR HINDUSTAN
(Musa se Marx tak by Sibte Hassan)
Summary:
"Marx aur Engels ne mas'la hind k baqaidah mutaila hr chnd k akhbari zaruraton k teht 1853 mai shuru kiya lekin German Ideology (1845) ko parhne se pata chalta hy k london ane se pehle bhi wo Hindustan k halat se nawaqif na the. 376"
Hindustan per jaizah, wahan ki muashi o muashrati halat, angrezon ka hindustan per qabza, aur yahan ki tehzib, saqafat, tamaddun ko tabah o brbad karna aur yahan k ZAR ko donon hathon se loot loot kar apne mulk muntaqil karna. . .
Excerpts:
--> Hindustani Maeeshat Per Bartaniya Ki Sana’ti Taraqqi Jis Tarah Asar Andaz Hoti Thee Is Ka Zikr Karte Hue Wo Isi Kitab (German Ideology) Main Likhte Hyn Ke Englistan Main Ager Naii Sana’ti Machine Eejad Hoti Hy To Beshumar Hindustani Aur Cheeni Dastkar Roti Rozgar Se Mehroom Hojate Hyn. Aur Ye Angrez Sarmayadar Sana’at Main Inqilab Lata Aur Hindustan Ko Sayasi Tor Per Apna Ghulam Banata Chala Ja Raha Hy. 376-377
--> Engels Ek Bala Ka Insan Tha (Engels Ke Tareef). Page. 377
--> (Hindustan Main) Wohi Badshah Kamyab Hua Jis Ne Aab-Paashi Ka Nizam Ko Farogh Diya. 379
--> Hamare Gaaon Aaj Bhi Sadiyon Purane Jaageeri Nizam Aur Jaageri Ravayaton Ke Gharh Hyn … 381
--> East India Company Ka Maqsad Hindustaniyon Ko Tehzeeb Sikhana Na Tha Bulke Dolat Sametna Tha. 382
--> (East India Company / Agrezon Ne Hindustan Ko Tabah O Barbad Kar Diya) Shere Aafaq Sooti Sana’at Tabah O Barbad Hogai… Angrezon Ne Hindustan Ke Saath Wo Sulook Kiya Jo Nadir Shah Durrani Aur Ahmed Shah Abdaali Jese Luteron Ke Zehn Main Bhi Nahin Asakta Tha. Unhon Ne Is Loot Ko Ek Fun Bana Diya (Sibt).
Englistan Ne Hindustani Muashire Ka Saara Dhancha Hi Tor Phor Diya …
Bartainya Ke Zer Hukoomat Ane Se Hindustan Apni Tamam Qadeem Ravayaton Aur Saabiqa Tareekh Se Kat Gaya. (Marx). 384-385
--> MARX KI RAI MAIN HINDUSTAN KE MUASHIRATI JAMOOD KA BARA SABAB YE THA K ZAMEEN KISI KI ZAAATI MILKIYAT NAHIN THEE. 386
--> Hindustan Main Railway Ka Nizam Jadeed Sana’t Ka Pesh Khema Saabit Hoga. Wahan Ke Log Jo Nihayat Mehanti Aur Zaheen Hyn Ye Hunur Jald Seekh Jayn Ge. (Marx)
Marx Ki Ye Peshgoi Harf Ba Harf Sach Nikli. (Sibt). 388
--> Beharhaal Hum Ko Is Azeem Aur Dilchasp Mulk (Hindustan) Ke Zamana Baeed Main Ahya Ki Umeed Rakhni Chahiye Jis Ke Nek Dil Bashande Hatta Ke In Ke Past Tareen Tabqe Bhi Ataliyon (Italian) Se Zyadah Hoshiyar Aur Bareek Been Hyn. Jin Ki Ata’at Guzari Ka Azalah In Ke Pursukoon Sharafat Se Ho Jata Hy, Jinhon Ne Apni Fitri Na-Taqati Ke Bawajood Angrez Afsaron Ko Apni Dilleri Se Hearat Zadah Kardiya Hy. Jin Ka Malik Hamare Zabanon Aur Mazhabon Ka Manba’ Hy. Yahan Ke Jat Qadeem Germaon Ki Maannd Nihayat Jafa Kash Hy Aur Jin Ke Barhaman Qadeem Yunaniyon Ki Hamsari Karte Hyn. (Marx) (Ref. Colonialism). Page. 389
--> (1858) 20 Crore Hindustaniyon Ko Matee’ Rakhne Ke Liye 2 Lakh Desi Sipahiyon Ki Fauj Tayar Ki Gai Aur Is Fauj Ki Nigrani 40 Hazar Angrez Afsaron Ke Supard Hui. 389
--> Magar Desi Fauj Ko Maghribi Usoolon Ke Mutabiq Tarbiyat De Kar Angrezon Ne Hindustaniyon Ki Baghawat Ke Liye Khud Hi Haalat Sazgar Kardiye. Jis Tarah Ke Sarmaya Dar Mazdoron Ko Factory Main Lakar Apni Qabr Khud Khodta Hy. 389
--> Marx Aur Engels Ne 1850 Se 1864 Ke Darmiyan Ke 14 Baras Tasneef O Taleef Main Guzare Aur Sayasi Sargarmiyon Main Buhut Kam Hissa Liya. 393
MARX, ENGELS AUR HINDUSTAN
(Musa se Marx tak by Sibte Hassan)
Summary:
"Marx aur Engels ne mas'la hind k baqaidah mutaila hr chnd k akhbari zaruraton k teht 1853 mai shuru kiya lekin German Ideology (1845) ko parhne se pata chalta hy k london ane se pehle bhi wo Hindustan k halat se nawaqif na the. 376"
Hindustan per jaizah, wahan ki muashi o muashrati halat, angrezon ka hindustan per qabza, aur yahan ki tehzib, saqafat, tamaddun ko tabah o brbad karna aur yahan k ZAR ko donon hathon se loot loot kar apne mulk muntaqil karna. . .
Excerpts:
--> Hindustani Maeeshat Per Bartaniya Ki Sana’ti Taraqqi Jis Tarah Asar Andaz Hoti Thee Is Ka Zikr Karte Hue Wo Isi Kitab (German Ideology) Main Likhte Hyn Ke Englistan Main Ager Naii Sana’ti Machine Eejad Hoti Hy To Beshumar Hindustani Aur Cheeni Dastkar Roti Rozgar Se Mehroom Hojate Hyn. Aur Ye Angrez Sarmayadar Sana’at Main Inqilab Lata Aur Hindustan Ko Sayasi Tor Per Apna Ghulam Banata Chala Ja Raha Hy. 376-377
--> Engels Ek Bala Ka Insan Tha (Engels Ke Tareef). Page. 377
--> (Hindustan Main) Wohi Badshah Kamyab Hua Jis Ne Aab-Paashi Ka Nizam Ko Farogh Diya. 379
--> Hamare Gaaon Aaj Bhi Sadiyon Purane Jaageeri Nizam Aur Jaageri Ravayaton Ke Gharh Hyn … 381
--> East India Company Ka Maqsad Hindustaniyon Ko Tehzeeb Sikhana Na Tha Bulke Dolat Sametna Tha. 382
--> (East India Company / Agrezon Ne Hindustan Ko Tabah O Barbad Kar Diya) Shere Aafaq Sooti Sana’at Tabah O Barbad Hogai… Angrezon Ne Hindustan Ke Saath Wo Sulook Kiya Jo Nadir Shah Durrani Aur Ahmed Shah Abdaali Jese Luteron Ke Zehn Main Bhi Nahin Asakta Tha. Unhon Ne Is Loot Ko Ek Fun Bana Diya (Sibt).
Englistan Ne Hindustani Muashire Ka Saara Dhancha Hi Tor Phor Diya …
Bartainya Ke Zer Hukoomat Ane Se Hindustan Apni Tamam Qadeem Ravayaton Aur Saabiqa Tareekh Se Kat Gaya. (Marx). 384-385
--> MARX KI RAI MAIN HINDUSTAN KE MUASHIRATI JAMOOD KA BARA SABAB YE THA K ZAMEEN KISI KI ZAAATI MILKIYAT NAHIN THEE. 386
--> Hindustan Main Railway Ka Nizam Jadeed Sana’t Ka Pesh Khema Saabit Hoga. Wahan Ke Log Jo Nihayat Mehanti Aur Zaheen Hyn Ye Hunur Jald Seekh Jayn Ge. (Marx)
Marx Ki Ye Peshgoi Harf Ba Harf Sach Nikli. (Sibt). 388
--> Beharhaal Hum Ko Is Azeem Aur Dilchasp Mulk (Hindustan) Ke Zamana Baeed Main Ahya Ki Umeed Rakhni Chahiye Jis Ke Nek Dil Bashande Hatta Ke In Ke Past Tareen Tabqe Bhi Ataliyon (Italian) Se Zyadah Hoshiyar Aur Bareek Been Hyn. Jin Ki Ata’at Guzari Ka Azalah In Ke Pursukoon Sharafat Se Ho Jata Hy, Jinhon Ne Apni Fitri Na-Taqati Ke Bawajood Angrez Afsaron Ko Apni Dilleri Se Hearat Zadah Kardiya Hy. Jin Ka Malik Hamare Zabanon Aur Mazhabon Ka Manba’ Hy. Yahan Ke Jat Qadeem Germaon Ki Maannd Nihayat Jafa Kash Hy Aur Jin Ke Barhaman Qadeem Yunaniyon Ki Hamsari Karte Hyn. (Marx) (Ref. Colonialism). Page. 389
--> (1858) 20 Crore Hindustaniyon Ko Matee’ Rakhne Ke Liye 2 Lakh Desi Sipahiyon Ki Fauj Tayar Ki Gai Aur Is Fauj Ki Nigrani 40 Hazar Angrez Afsaron Ke Supard Hui. 389
--> Magar Desi Fauj Ko Maghribi Usoolon Ke Mutabiq Tarbiyat De Kar Angrezon Ne Hindustaniyon Ki Baghawat Ke Liye Khud Hi Haalat Sazgar Kardiye. Jis Tarah Ke Sarmaya Dar Mazdoron Ko Factory Main Lakar Apni Qabr Khud Khodta Hy. 389
--> Marx Aur Engels Ne 1850 Se 1864 Ke Darmiyan Ke 14 Baras Tasneef O Taleef Main Guzare Aur Sayasi Sargarmiyon Main Buhut Kam Hissa Liya. 393
Chapter 20_Europe Main Inqilab
Chapter 20
EUROPE MAI INQILAB KI NAI LAHAR
(Musa se Marx tak by Sibte Hassan)
Summary:
"Communist Manifesto ki asha'at ko abhi chand din guzre the k Europe mai ek bar phr Inqilab ka ghalgha buland hua aur ibtida hasbe mamool Paris se hui. 364"
ye halka phulka inqilb na the is mai kai logon ki janen gai, 39 39 sal se jo dictators kursi pe bhethe the unhe mulk bhaag kr chhorna para.
Marx o Engels b France ki Inqilabi sargarmiyon mai shamil hone ka soch rahe the. Per abi ye soch i rahe the k German hukumat ne Marx ko 24 ghante mai mulk badar hone ka sandes de diya. Aur 24 ghante b na guzre k unhe pakar liya gaya. Aur saman bandhe bgair mulk chhorna para.
. . . .
"Marx aur Engels the to Paris mai magar in ka Dil Germani Inqilab mai laga hua tha. 368"
"Marx aur Engels ne Awaail April mai Germani jane ka fesla karliya take communist party ko amali jame'a pehnane k lye mehnat kaaron ki ek inqilabi tanzim bnai jaye.370"
"isi maqsad k tehat Marx aur Engels ne ek dastavez 'Germani mai Communist Party k Mutalebat' k nam se martb ki. 369"
in mutalebat k glimpse page 369 per parhne laiq hyn.
Apni Fikr ko logon tk puhchane k lye inhon ne ek ikhbar 'Neue Rheinische Zeitung' ka b yakam Jun 1848 se ijarah dari kr di.
Per bat Us janib chali nhi.
"lekin abhi saal khatm na hua tha k inqilab dushman qoowaton ne azadi ki tehreekon ko fauj ki madad se kuchal diya. Europe mai jabr tashadud ka naya daur shuru hua aur Italy, Hungry, Poland, Germani, aur France k hazaron jamhoriyat pasandon ko bhag bhag kar Bartania ya Amrica mai panah lena pari. 371"
aur Marx k b khilaf 33 muqaddme qaim hue jo sabit na ho sake, Akhbar per pabandiyan lag gai, aur mulk badr noshta jari hogaya.
"us waqt Marx k pas itni raqam bhi na thi k bivi bachon ko sath le jata lehaza us ne Jeni ko jo hamila thi wohen chhora aur 24 Aug ko London ki rah li. jeni ko bari mushkilon se 15 Dec tk Paris mai therne ki ijazat mili. Marx ab k London esa gaya k phr hamesha waheen ka ho raha. 372"
(Marx ne ) "ye bat wazeh krdi k Inqilabi Amal itna hi zaroori hota hy jitna Inqilabi Nazriya waza karna ya Kitaben likhna. Unhone ne 1848 tk apna zyada waqt Scienci Socialism k usool waza krne mai sarf kiye the. 1848-1849 k darmayani muddat unhon ne in Usoolon ko Sayasi Zindagi ki Kaswati per Parakhne mai Guzari. 373"
EUROPE MAI INQILAB KI NAI LAHAR
(Musa se Marx tak by Sibte Hassan)
Summary:
"Communist Manifesto ki asha'at ko abhi chand din guzre the k Europe mai ek bar phr Inqilab ka ghalgha buland hua aur ibtida hasbe mamool Paris se hui. 364"
ye halka phulka inqilb na the is mai kai logon ki janen gai, 39 39 sal se jo dictators kursi pe bhethe the unhe mulk bhaag kr chhorna para.
Marx o Engels b France ki Inqilabi sargarmiyon mai shamil hone ka soch rahe the. Per abi ye soch i rahe the k German hukumat ne Marx ko 24 ghante mai mulk badar hone ka sandes de diya. Aur 24 ghante b na guzre k unhe pakar liya gaya. Aur saman bandhe bgair mulk chhorna para.
. . . .
"Marx aur Engels the to Paris mai magar in ka Dil Germani Inqilab mai laga hua tha. 368"
"Marx aur Engels ne Awaail April mai Germani jane ka fesla karliya take communist party ko amali jame'a pehnane k lye mehnat kaaron ki ek inqilabi tanzim bnai jaye.370"
"isi maqsad k tehat Marx aur Engels ne ek dastavez 'Germani mai Communist Party k Mutalebat' k nam se martb ki. 369"
in mutalebat k glimpse page 369 per parhne laiq hyn.
Apni Fikr ko logon tk puhchane k lye inhon ne ek ikhbar 'Neue Rheinische Zeitung' ka b yakam Jun 1848 se ijarah dari kr di.
Per bat Us janib chali nhi.
"lekin abhi saal khatm na hua tha k inqilab dushman qoowaton ne azadi ki tehreekon ko fauj ki madad se kuchal diya. Europe mai jabr tashadud ka naya daur shuru hua aur Italy, Hungry, Poland, Germani, aur France k hazaron jamhoriyat pasandon ko bhag bhag kar Bartania ya Amrica mai panah lena pari. 371"
aur Marx k b khilaf 33 muqaddme qaim hue jo sabit na ho sake, Akhbar per pabandiyan lag gai, aur mulk badr noshta jari hogaya.
"us waqt Marx k pas itni raqam bhi na thi k bivi bachon ko sath le jata lehaza us ne Jeni ko jo hamila thi wohen chhora aur 24 Aug ko London ki rah li. jeni ko bari mushkilon se 15 Dec tk Paris mai therne ki ijazat mili. Marx ab k London esa gaya k phr hamesha waheen ka ho raha. 372"
(Marx ne ) "ye bat wazeh krdi k Inqilabi Amal itna hi zaroori hota hy jitna Inqilabi Nazriya waza karna ya Kitaben likhna. Unhone ne 1848 tk apna zyada waqt Scienci Socialism k usool waza krne mai sarf kiye the. 1848-1849 k darmayani muddat unhon ne in Usoolon ko Sayasi Zindagi ki Kaswati per Parakhne mai Guzari. 373"
Chapter 19_Communist League+Manifesto
Chapter 19
COMMUNIST LEAGUE AUR COMMUNIST MANIFESTO
(Musa se Marx tak by Sibte Hassan)
Summary:
Yahan se Kitab ka ek naya daur shuru hota hy aur Marx o Engels ka bhi.
Yahan se Sayasi (Amali) Communism ki ibtida ho rahi hy.
Jesa k pichhle chapter mai Marx bta chuka hy k Communism Society kbhi nhi bn sakti jb tk Sayasi power na hasil ho. Bus usi ki ibtida yahan se ho rahi hy.
Ek Communist League 'Insaf League' k nam se un dinon Paris Zurich aur London mai kam krti thi, per in k afkar ab tk Khayali Socialist k afkar per mbni the . . . . Waqt ki nazakat ne ksi tarah Engels o Marx ko is League se aur is League ko Engels o Marx se milwa diya . . Phr ye league Khayali Socialists k bjai Marx o Engels k Ideas ki taraf jhukne lagi. . . Aur is tarah 'Insaf League' 'Communist League' bn gai, jis k manshoor ko likhne wale Marx o Engels the.
Communism k Usool o Thoughts ko wazah karne k Liye Engels ne League k lye pehle ek Dastaweez likhi 'Aqeede Ka Iqrar' (Confession of Faith) k nam se, ye dastaweez party ki shaakhon mai phel gai aur iske charche i the k Engels ne dusri dastaveez b tayar kr li 'Communism K Usool' k nam se aur ye dastawez Confession of Faith k muqable 4 guna bari thi. "Dar Haqiqat Communist Manifesto ka pehla Masooda yehi tha. 353"
iske bad Marx o Engels mil kar Communism Manifesto likhne bheth gai jise ap Socialism ki Muqaddas Kitab keh sakte ho!
"Engels ne Manifesto k 1883 k German Edition k deebache mai likha tha k ' is Kitab ka Markazi Khayal ye hy k Syasat aur Fikr e Iqtisadiyat yane Zarooriyat e Zindagi ki Pedawar us Samaji Dhanche per Mbni hoti hy, jo is Pedawari Nizam ka Lazmi Nateeja hota hy. 355"
baqi chapter mai Communist Manifesto se Socialism per Etrazat k Jawabat ki Summary di gai hy, jese Kitab k pehle hisse mai Sarmayadar aur Proltaria ki Tareekh..
Kitab k dusre hisse mai, Communism per hone wale etrazat k jawab, jese Shakhsi Azadi, Zati Milkiyat, Mushtarka Bivi..
Teesre hisse mai Feudal Socialism, Darmayana Tabqe k Socialism, Borzwa (Bourgeoisie) Socialism aur Khayali Socialism ki tabqati noiyat, jis k bare mai Marx ka kehna hy k ye sb Socialisms Socialism ko khatm krne k lye bnai gai hyn. (yane Munafiq: apne beech mai reh kar Gairon k Kam Karna).
[yad rahe ooper ka sara daur 1847 ka hy, aur Communist Manifesto Marx ne Jan 1848 mai tayar kr k London bhej diya jahan se pehla German Edition Feb 1848 mai shaya hua.]
COMMUNIST LEAGUE AUR COMMUNIST MANIFESTO
(Musa se Marx tak by Sibte Hassan)
Summary:
Yahan se Kitab ka ek naya daur shuru hota hy aur Marx o Engels ka bhi.
Yahan se Sayasi (Amali) Communism ki ibtida ho rahi hy.
Jesa k pichhle chapter mai Marx bta chuka hy k Communism Society kbhi nhi bn sakti jb tk Sayasi power na hasil ho. Bus usi ki ibtida yahan se ho rahi hy.
Ek Communist League 'Insaf League' k nam se un dinon Paris Zurich aur London mai kam krti thi, per in k afkar ab tk Khayali Socialist k afkar per mbni the . . . . Waqt ki nazakat ne ksi tarah Engels o Marx ko is League se aur is League ko Engels o Marx se milwa diya . . Phr ye league Khayali Socialists k bjai Marx o Engels k Ideas ki taraf jhukne lagi. . . Aur is tarah 'Insaf League' 'Communist League' bn gai, jis k manshoor ko likhne wale Marx o Engels the.
Communism k Usool o Thoughts ko wazah karne k Liye Engels ne League k lye pehle ek Dastaweez likhi 'Aqeede Ka Iqrar' (Confession of Faith) k nam se, ye dastaweez party ki shaakhon mai phel gai aur iske charche i the k Engels ne dusri dastaveez b tayar kr li 'Communism K Usool' k nam se aur ye dastawez Confession of Faith k muqable 4 guna bari thi. "Dar Haqiqat Communist Manifesto ka pehla Masooda yehi tha. 353"
iske bad Marx o Engels mil kar Communism Manifesto likhne bheth gai jise ap Socialism ki Muqaddas Kitab keh sakte ho!
"Engels ne Manifesto k 1883 k German Edition k deebache mai likha tha k ' is Kitab ka Markazi Khayal ye hy k Syasat aur Fikr e Iqtisadiyat yane Zarooriyat e Zindagi ki Pedawar us Samaji Dhanche per Mbni hoti hy, jo is Pedawari Nizam ka Lazmi Nateeja hota hy. 355"
baqi chapter mai Communist Manifesto se Socialism per Etrazat k Jawabat ki Summary di gai hy, jese Kitab k pehle hisse mai Sarmayadar aur Proltaria ki Tareekh..
Kitab k dusre hisse mai, Communism per hone wale etrazat k jawab, jese Shakhsi Azadi, Zati Milkiyat, Mushtarka Bivi..
Teesre hisse mai Feudal Socialism, Darmayana Tabqe k Socialism, Borzwa (Bourgeoisie) Socialism aur Khayali Socialism ki tabqati noiyat, jis k bare mai Marx ka kehna hy k ye sb Socialisms Socialism ko khatm krne k lye bnai gai hyn. (yane Munafiq: apne beech mai reh kar Gairon k Kam Karna).
[yad rahe ooper ka sara daur 1847 ka hy, aur Communist Manifesto Marx ne Jan 1848 mai tayar kr k London bhej diya jahan se pehla German Edition Feb 1848 mai shaya hua.]
Tuesday, December 22, 2009
Chapter 17_Pehli Tasnifaat
Chapter 17
MARX AUR ENGELS KI PEHLI TASNIFAT
(Musa se Marx tak by Sibte Hassan)
Summary:
Dono ne mil kar pehle Muqaddas Khandan (Holy Family) Feb 1845 mai likha, jis mai bara kam Marx ka tha. Aur phr Engels ne 1845 k mausme garma mai hi Englistan Mai Mazdor Tabqe Ki Halat (Condition of Working Class in Britain) likha.
Holy Family mai Marx ne Bruno Bauer k afkar ki tardeed krte hue kuch apne khayal pesh kiye hyn aur kuch chezun ki tashreeh wa tanseeh ki hy. (jin mai bunyadi chez Zati Milkiyat ka Khatma hy)
Engels ne apni tasneef mai Brittain k Proltarian (Proleteriat) tabqe ki sahi halat pesh ki hy (pesh krne ki koshish ki hy). Proltarian tbqa zyada brittain mai i paya jata tha jb k Germany mai wo na k brabar tha. Isi liye Germani mai Communism sirf Khayali/Nazrayat Communism tk i mehdood hogai thi. In nazriyat se 'Jin' ka josh ubharna tha wo zyada miqdar mai Brittain mai i paye jate the is liye Engels wahan ja kr unki halat k qareeb se sahi jaizah liya aur unki had se zyada kasamparasi wali zindagi ko logon/dunya k samne ashkar kiya.
Excerpts
--> Lekin Tabqati Jidojahad To Muashire Ke Her Tareekhi Daur Main Rahi Hy … Page.307
--> Is Nateeje Tak Puchunchne Ke Liye Bari Baaligh Nazri Darkar Nahin Ke Maadiat (Materialism) Ka Communism Aur Socialism Se Laazmi Rishta Hy. 310
--> Apni Pasand Ya Marzi Ke Kaam Mai To Insan Ko Behad Khushi Hoti Hy Lekin Jo Kaam Majbooran Kiya Jaye Wo Ek Zaalimana Saza Hy. Is Se Insan Apni Nazron Mein Haqeer Hojata Hy … Wo Ye Kaam Faqat Peson Ke Liye Karta Hy. Ek Esi Cheez Ke Liye Jis Ka Koi Taluk Kaam Se Nahin. (Engels). 316
MARX AUR ENGELS KI PEHLI TASNIFAT
(Musa se Marx tak by Sibte Hassan)
Summary:
Dono ne mil kar pehle Muqaddas Khandan (Holy Family) Feb 1845 mai likha, jis mai bara kam Marx ka tha. Aur phr Engels ne 1845 k mausme garma mai hi Englistan Mai Mazdor Tabqe Ki Halat (Condition of Working Class in Britain) likha.
Holy Family mai Marx ne Bruno Bauer k afkar ki tardeed krte hue kuch apne khayal pesh kiye hyn aur kuch chezun ki tashreeh wa tanseeh ki hy. (jin mai bunyadi chez Zati Milkiyat ka Khatma hy)
Engels ne apni tasneef mai Brittain k Proltarian (Proleteriat) tabqe ki sahi halat pesh ki hy (pesh krne ki koshish ki hy). Proltarian tbqa zyada brittain mai i paya jata tha jb k Germany mai wo na k brabar tha. Isi liye Germani mai Communism sirf Khayali/Nazrayat Communism tk i mehdood hogai thi. In nazriyat se 'Jin' ka josh ubharna tha wo zyada miqdar mai Brittain mai i paye jate the is liye Engels wahan ja kr unki halat k qareeb se sahi jaizah liya aur unki had se zyada kasamparasi wali zindagi ko logon/dunya k samne ashkar kiya.
Excerpts
--> Lekin Tabqati Jidojahad To Muashire Ke Her Tareekhi Daur Main Rahi Hy … Page.307
--> Is Nateeje Tak Puchunchne Ke Liye Bari Baaligh Nazri Darkar Nahin Ke Maadiat (Materialism) Ka Communism Aur Socialism Se Laazmi Rishta Hy. 310
--> Apni Pasand Ya Marzi Ke Kaam Mai To Insan Ko Behad Khushi Hoti Hy Lekin Jo Kaam Majbooran Kiya Jaye Wo Ek Zaalimana Saza Hy. Is Se Insan Apni Nazron Mein Haqeer Hojata Hy … Wo Ye Kaam Faqat Peson Ke Liye Karta Hy. Ek Esi Cheez Ke Liye Jis Ka Koi Taluk Kaam Se Nahin. (Engels). 316
Chapter 16_Friedrich Engels
Chapter 16
FRIEDRICH ENGELS
(Musa se Marx tak by Sibte Hassan)
Summary
Engels ka kuch introduction aur awaili life ka tazkirah.
Engels England mai 2 sal rehne k bad Germany wapas jate hue Paris mai 1844 mai Marx se mila aur dus din tawaqquf kiya. Aur is mulaqat mai dono ne jan liya k na sirf dono ke afkar ek dusre se milte hyn bulke nasbul ain aur laihe amal b ek hy. Ye dosti tab shuru hui to khatm us waqt hui jb engels ne 1883 ko marx ki maiyat ko qabr mai utara.
http://en.wikipedia.org/wiki/Friedrich_Engels
FRIEDRICH ENGELS
(Musa se Marx tak by Sibte Hassan)
Summary
Engels ka kuch introduction aur awaili life ka tazkirah.
Engels England mai 2 sal rehne k bad Germany wapas jate hue Paris mai 1844 mai Marx se mila aur dus din tawaqquf kiya. Aur is mulaqat mai dono ne jan liya k na sirf dono ke afkar ek dusre se milte hyn bulke nasbul ain aur laihe amal b ek hy. Ye dosti tab shuru hui to khatm us waqt hui jb engels ne 1883 ko marx ki maiyat ko qabr mai utara.
http://en.wikipedia.org/wiki/Friedrich_Engels
Chapter 15_Marx Ka Falsifa Begangai
Chapter 15
MARX KA FALSIFA E BEGANGAI
(Musa se Marx tak by Sibte Hassan)
Summary
Begangai (Alienation) ki explanation. . . Jiska short cut mai mafhom ye hy k insan mai esi kefiyat peda hojati hy jis se wo apne ap se begana hojata hy. 'wo apni shakhsiyat kho deta hy.'
Rupe (Currency) ka farogh . . . Is se her chez dao pe lag jati hy, her chez bazar mai bikne lagti hy. Ek bewakuf pese se kai aqalmand khareed sakta hy aur koi namard badshakal kai khubsoorat aurten khareed sakta hy. Yane koi haqeeqat haqeeqat nhi rehti.
Iska hal Marx ne Communism mai nikala, aur communism ko irtiqa ka pehla qadam kaha aur "Communism Qaim Krne K Liye Zati Milkiyat Ko Mansookh Krna Hoga (Wo Zati Milkiyat Jis Se Nafa, Sood, Lagan Ya Karaya Hasil Kiya Jaye). 288-289"
Excerpts
--> Albatta Urdu, Hindi, Farsi, Punjabi Pashto Aur Sindhi Shaairi Ka Sub Se Mehboob Phalsiphiyana Mauzoo Wahdat Al-Wajood Hi Ka Aqeedah Hy. 271
--> Insan Apne Zaati Johar Ko Khuda Ke Supard Karne Se Baaz Aaye Heagal Ki Mannd Khuda Banne Ki Koshish Tark Kar Ke Insani Banne Ki Koshish Kare. (Foir Baakh). 273
--> Mehnat Mehnatkar Ki Zaat Se Khaarj She Hojati Hy … Page. 275
--> Aalm-E-Bashree Ki Naqadari Barahe Raast Is Nisbat Se Barhti Hy Jis Nisbat Se Aalme Ashya Ki Qadr Main Izafa Hota Hy. Zindagi Sasti Aur Cheezen Mehngi Hoti Chali Jaati Hyn. 278
____________
Marx Theory of Alienation
http://en.wikipedia.org/wiki/Marx's_theory_of_alienation
MARX KA FALSIFA E BEGANGAI
(Musa se Marx tak by Sibte Hassan)
Summary
Begangai (Alienation) ki explanation. . . Jiska short cut mai mafhom ye hy k insan mai esi kefiyat peda hojati hy jis se wo apne ap se begana hojata hy. 'wo apni shakhsiyat kho deta hy.'
Rupe (Currency) ka farogh . . . Is se her chez dao pe lag jati hy, her chez bazar mai bikne lagti hy. Ek bewakuf pese se kai aqalmand khareed sakta hy aur koi namard badshakal kai khubsoorat aurten khareed sakta hy. Yane koi haqeeqat haqeeqat nhi rehti.
Iska hal Marx ne Communism mai nikala, aur communism ko irtiqa ka pehla qadam kaha aur "Communism Qaim Krne K Liye Zati Milkiyat Ko Mansookh Krna Hoga (Wo Zati Milkiyat Jis Se Nafa, Sood, Lagan Ya Karaya Hasil Kiya Jaye). 288-289"
Excerpts
--> Albatta Urdu, Hindi, Farsi, Punjabi Pashto Aur Sindhi Shaairi Ka Sub Se Mehboob Phalsiphiyana Mauzoo Wahdat Al-Wajood Hi Ka Aqeedah Hy. 271
--> Insan Apne Zaati Johar Ko Khuda Ke Supard Karne Se Baaz Aaye Heagal Ki Mannd Khuda Banne Ki Koshish Tark Kar Ke Insani Banne Ki Koshish Kare. (Foir Baakh). 273
--> Mehnat Mehnatkar Ki Zaat Se Khaarj She Hojati Hy … Page. 275
--> Aalm-E-Bashree Ki Naqadari Barahe Raast Is Nisbat Se Barhti Hy Jis Nisbat Se Aalme Ashya Ki Qadr Main Izafa Hota Hy. Zindagi Sasti Aur Cheezen Mehngi Hoti Chali Jaati Hyn. 278
____________
Marx Theory of Alienation
http://en.wikipedia.org/wiki/Marx's_theory_of_alienation
Chapter 14_Jalawatni Paris Mai
Chapter 14
JALAWATNI - PARIS MAI
(Musa se Marx tak by Sibte Hassan)
Summary
Arnold Ruje k kehne per ek nazrayat risala nikalna jo france se shaya hoga. Marx france (paris) chala gaya apni no byahi bv ko lekar -nov 1843. Risala to nikla (Germani Francisi Risala) per iska pehla addition i akhri edition sabit hua. . . Ruje aur Marx mai kuch mazriyat per samjhota na ho saka. . . Is risale mai ek gair maroof naujawan Friedrich Engels k bi 2 mazmun chhape. "Iqtisadiyat ki mubadiyat ka tanqidi jayza" aur "karlail ki kitab". Marx Engles k Iqtisadiyat k mazmun se kafi mutasir hua. Aur Iqtisadiyat k sabhi bare bare alimon (adamsmith, ricardo, mclosh, se, fredrick list aur james mill) parh dale. . .
"Marx ka khayal tha k Iqtisadiyat, Ikhlaqiyat, aur Syasat per chhote chhote risale likhe . . . 267"
Marx ne inper likhna to shuru kiya per hatmi shakal na de saka aur iska ye adhora work buhut der 1932 mai Moscow se shaya hua. In sifat ka markazi khayal Begangai Zaat (Alienation) ka filsifa hy. Jo agle chapter (Marx Ka Falsifa e Begangai) mai bayan hoga. .
Excerpts
--> Halaanke Mustaqbil Afrad Ki Khuwhishon Se Nahin Bulke Haal Ke Taqazon Ke Batan Se Peda Hota Hy …
Hamare Islah Pasand Ehbaab …. Page. 265
--> Hamen Kisi Naye Usool Ya Nazriye Ki Peghambri Ka Dawa Nahin Karna Chahiye Goya Hum Keh Rahe Hon Ke Dekho Ye Hy Sadaqat – Is Ke Saamne Jhuk Jao Aur Is Ki Ibaadat Shuru Karo. 265
--> Magar Marx Ek Do Mazmoonon Se Mutmain Hone Wala Insan Na Tha. Wo Us Waqt Tak Kisi Mas’ale Per Raye Dene Ya Likhne Ka Qail Na Tha. Jub Tak Us Per Poora Uboor Na Hojaye. 266
JALAWATNI - PARIS MAI
(Musa se Marx tak by Sibte Hassan)
Summary
Arnold Ruje k kehne per ek nazrayat risala nikalna jo france se shaya hoga. Marx france (paris) chala gaya apni no byahi bv ko lekar -nov 1843. Risala to nikla (Germani Francisi Risala) per iska pehla addition i akhri edition sabit hua. . . Ruje aur Marx mai kuch mazriyat per samjhota na ho saka. . . Is risale mai ek gair maroof naujawan Friedrich Engels k bi 2 mazmun chhape. "Iqtisadiyat ki mubadiyat ka tanqidi jayza" aur "karlail ki kitab". Marx Engles k Iqtisadiyat k mazmun se kafi mutasir hua. Aur Iqtisadiyat k sabhi bare bare alimon (adamsmith, ricardo, mclosh, se, fredrick list aur james mill) parh dale. . .
"Marx ka khayal tha k Iqtisadiyat, Ikhlaqiyat, aur Syasat per chhote chhote risale likhe . . . 267"
Marx ne inper likhna to shuru kiya per hatmi shakal na de saka aur iska ye adhora work buhut der 1932 mai Moscow se shaya hua. In sifat ka markazi khayal Begangai Zaat (Alienation) ka filsifa hy. Jo agle chapter (Marx Ka Falsifa e Begangai) mai bayan hoga. .
Excerpts
--> Halaanke Mustaqbil Afrad Ki Khuwhishon Se Nahin Bulke Haal Ke Taqazon Ke Batan Se Peda Hota Hy …
Hamare Islah Pasand Ehbaab …. Page. 265
--> Hamen Kisi Naye Usool Ya Nazriye Ki Peghambri Ka Dawa Nahin Karna Chahiye Goya Hum Keh Rahe Hon Ke Dekho Ye Hy Sadaqat – Is Ke Saamne Jhuk Jao Aur Is Ki Ibaadat Shuru Karo. 265
--> Magar Marx Ek Do Mazmoonon Se Mutmain Hone Wala Insan Na Tha. Wo Us Waqt Tak Kisi Mas’ale Per Raye Dene Ya Likhne Ka Qail Na Tha. Jub Tak Us Per Poora Uboor Na Hojaye. 266
Chapter 13_Amali Zindagi Ki Ibtida
Chapter 13
AMALI ZINDAGI KI IBTIDA
(Musa se Marx tak by Sibte Hassan)
Summary
Marx ka taleem mukammal karne k bad foran akhbar navees bn jana aur is tarah amali zindagi wa muashre ki jhalak qareeb se dekhne. . . Ek ikhbar (Rheinische Zeitung) k Liye 6 mah kam krna aur inqilabi tehreeron ki waja se mustafi hona. Walid ki wafat k bad financial crises ka shikar hona. Apne susral jakar Geni se shadi krna. Aur 6 mah waha reh kar Heagal aur Foir Bakh k falsife ko Tanqeedi nigah se mutale'a krna. . .
Excerpts
--> Her Ehl-E-Qalam Ko Zindah Rehne Aur Likhne Ke Liye Pese Kamane Chahiyen Albutta Is Ko Pese Kamane Ke Liye Zindah Rehna Aur Likhna Nahin Chahiye.(Marx). 249
AMALI ZINDAGI KI IBTIDA
(Musa se Marx tak by Sibte Hassan)
Summary
Marx ka taleem mukammal karne k bad foran akhbar navees bn jana aur is tarah amali zindagi wa muashre ki jhalak qareeb se dekhne. . . Ek ikhbar (Rheinische Zeitung) k Liye 6 mah kam krna aur inqilabi tehreeron ki waja se mustafi hona. Walid ki wafat k bad financial crises ka shikar hona. Apne susral jakar Geni se shadi krna. Aur 6 mah waha reh kar Heagal aur Foir Bakh k falsife ko Tanqeedi nigah se mutale'a krna. . .
Excerpts
--> Her Ehl-E-Qalam Ko Zindah Rehne Aur Likhne Ke Liye Pese Kamane Chahiyen Albutta Is Ko Pese Kamane Ke Liye Zindah Rehna Aur Likhna Nahin Chahiye.(Marx). 249
Chapter 12_Karl Marx-Bachpan aur Taleem
Chapter 12
KARL MARX - BACHPAN AUR TALEEM
(Musa se Marx tak by Sibte Hassan)
Summary
Marx k pedaish (5 may 1818),
Bap Wakeel,
Maa Holand k khate peete gharane se,
Sasur Umra k Tabqe se, hukumat prussia ki taraf se troy mai ek buhut bare uhde per faiz.
BV Jeni jitni tareef utni kam (page. 228)
Marx ki parhai. School, Tariyar, Bon University, Berlin University. .
Aur 23 sal ki umar mai Philosophy mai PhD
.
.
Hegel ki Philosophy
http://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel
http://en.wikipedia.org/wiki/Hegelianism
________
Excerpts
--> Jeni Shahar Ki Sub Se Haseen Dosheeza Samjhi Jati The … 228-229
--> Anaxagorus Ka Bhi Yehi Khayal Tha Ke Kainat Per Aqal Ki Hukmurani Hy Lekin Anxagourus Usool (Aqal) Se Qudrat Ko Akhaz Nahi Karta Bulke Qudrat Ki Harkat Se Usool (Aqal) Ko Akhaz Karta Hy Aur Ye Ke Anaxagorus Qudrat Ko Aqal Ka Irtiqa Tasaur Nahi Karta. 235
--> Tasaur Paraston Ka Andaz-E-Fikr Yehi He Ke Agar Waqi’aat O Haqaaiq In Ke Nazriye Ke Tardeed Karte Hon To Us Main Qasoor Waqia’t O Haqaiq Ka Hy Na Ke Nazriye Ka. 237
--> Heagal Najawan Iraadat Mandon Ke Nazdeek Shaoor-E-Zaat Aala Tareen Uloohiyat Thee Kyon Ke Bashar Zaat-E-Khuda Wandi Ka Mazhar Tha. Is Ko Agar Apni Zaat Ka Shaoor Hojaye To Use Se Barh Kar Uloohiyat Aur Kya Ho Sakti Hy. 240
--> Democritus (460-370 BC) Ka Dawa Tha Ke Kainat Ki Her She Atom Se Mil Kar Bani Hy. Atom Na Qabil-E-Taqseem Zarrat Hyn Jo Kabhi Fana Nahin Hote. Wo Musalsal Harkat Karte Rehte Hyn Aur Un Ke Bahimi Takkar Se Ashya Banti Rehti Hyn. Her Taggiur Naam Hy Atmon Ke Ittesaal Aur Judai Ka. Democritus Ke Nazdeek Her Waqi’e Ka Ek Sabab Hota Hy Aur Her Waqi’a Qanoon-E-Qudrat Ke Mutabiq Pesh Ata Hy. Epicurus (341-270 BC) Apne Pesh Ro Atomi Falsafe Ko Maanta Tha Albatta Us Ka Kehna Tha Ke Atom Ba Wazan Hota Hy Aur Seedhi Lakeer Main Harkat Nahin Karta Bulke Kaj Ro Hy. 243
KARL MARX - BACHPAN AUR TALEEM
(Musa se Marx tak by Sibte Hassan)
Summary
Marx k pedaish (5 may 1818),
Bap Wakeel,
Maa Holand k khate peete gharane se,
Sasur Umra k Tabqe se, hukumat prussia ki taraf se troy mai ek buhut bare uhde per faiz.
BV Jeni jitni tareef utni kam (page. 228)
Marx ki parhai. School, Tariyar, Bon University, Berlin University. .
Aur 23 sal ki umar mai Philosophy mai PhD
.
.
Hegel ki Philosophy
http://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel
http://en.wikipedia.org/wiki/Hegelianism
________
Excerpts
--> Jeni Shahar Ki Sub Se Haseen Dosheeza Samjhi Jati The … 228-229
--> Anaxagorus Ka Bhi Yehi Khayal Tha Ke Kainat Per Aqal Ki Hukmurani Hy Lekin Anxagourus Usool (Aqal) Se Qudrat Ko Akhaz Nahi Karta Bulke Qudrat Ki Harkat Se Usool (Aqal) Ko Akhaz Karta Hy Aur Ye Ke Anaxagorus Qudrat Ko Aqal Ka Irtiqa Tasaur Nahi Karta. 235
--> Tasaur Paraston Ka Andaz-E-Fikr Yehi He Ke Agar Waqi’aat O Haqaaiq In Ke Nazriye Ke Tardeed Karte Hon To Us Main Qasoor Waqia’t O Haqaiq Ka Hy Na Ke Nazriye Ka. 237
--> Heagal Najawan Iraadat Mandon Ke Nazdeek Shaoor-E-Zaat Aala Tareen Uloohiyat Thee Kyon Ke Bashar Zaat-E-Khuda Wandi Ka Mazhar Tha. Is Ko Agar Apni Zaat Ka Shaoor Hojaye To Use Se Barh Kar Uloohiyat Aur Kya Ho Sakti Hy. 240
--> Democritus (460-370 BC) Ka Dawa Tha Ke Kainat Ki Her She Atom Se Mil Kar Bani Hy. Atom Na Qabil-E-Taqseem Zarrat Hyn Jo Kabhi Fana Nahin Hote. Wo Musalsal Harkat Karte Rehte Hyn Aur Un Ke Bahimi Takkar Se Ashya Banti Rehti Hyn. Her Taggiur Naam Hy Atmon Ke Ittesaal Aur Judai Ka. Democritus Ke Nazdeek Her Waqi’e Ka Ek Sabab Hota Hy Aur Her Waqi’a Qanoon-E-Qudrat Ke Mutabiq Pesh Ata Hy. Epicurus (341-270 BC) Apne Pesh Ro Atomi Falsafe Ko Maanta Tha Albatta Us Ka Kehna Tha Ke Atom Ba Wazan Hota Hy Aur Seedhi Lakeer Main Harkat Nahin Karta Bulke Kaj Ro Hy. 243
Thursday, December 17, 2009
Chapter 11_Inqilab-e-France Ke Baad
Chapter 11
INQILAB E FRANCE K BAD
(Musa se Marx tak by Sibte Hassan)
Summary:
France k Inqilab aur Marx se pehle tk k mukhtalif ‘Khayali Socialists’ k khayalat, aur khayali jannat k khake . . .
1. Saint Simon (1760-1825)
2. Robert Owen (1771-1858)
3. Charles Fourier (1771-1837)
4. Charles Hall (1740-1820)
5. William Thompson (1785-1833)
6. Thomas Hodgkin (1783-1869)
6. John Gray (1799-1850)
7. John Francis Bray (1809-)
8. Barbani (1820-)
"In K Socialisn Ki Muhrak Zindagi Ki Haqiqaten Na Then Bulke In Ki Nek Khawhishen Then. Socialism In K Nazdeek Ali Baba Ka Khul Ja Sim Sim Tha. 222"
"Khayali Socialism Ka Daur 1847 Mai Khatam Hogaya. Ye Wo Sanah Hy Jb Karl Marx Aur Fredrick Engles Ki Shehre Afaq Tasnif Communist Manifesto Shaya Hui Aur Mazdoron Ki Inqalabi Tehreek Scienci Socialism K Daur Mai Dakhil Hui. 221"
Robert Owen:
Ooper dee gaii Khayalis Socialist ki list main se Robert Owen ek Extra-Ordinary banda tha … ye shuru main ghareeb tha, bad main Sarmayadar bn gaya tha, Per iski poori zindagi ek Amali Namuna thi ke Capitalism hote hue Muashre ki islaah ki ja sakti hy, aur ager buraiyan janam leti hyn to wo Capitalism se nahi bulke logon ki apni ‘Bad-Ikhlaqion’ se, yaane qasoor Capitalism ka nahi bulke Capitalists ki apni Galat Kariyon ka hy, aur ye Galat Kariyan ksi bhi cheez main hongi to us ko bhi ganda kardengee … ager ye bad-iklaqiyan islam main hongee to islam bhi bura kehlaiga, socialism main hongee to socialism bhi bura ban jaye ga … [yaane asaan lafzon main ager main buhut mehngi Land Cruiser chalaon per galat driving karon to iska matlab ye nahi ke mujhe se land cruirer chhen lee jaye ye keh kar ke tum galat driving kar rahe ho. Bulke iska hal ye hy ke mujhe sahi driving sikhayee jaye ya sahi driving ke talqeen ki jaye kam se kam, aur ager mujh se chheen kar dosron ke haathon main de di jaye to ye mas’ale ka solution nahi, kyon ke doosron ki bhi koi guarantee nahi ke aya wo sahi drive karegen ya nahin !!! phir ager baat sahi driving ki hay to ye asool phir sab pe aaid hota hy, sirf ‘land cruiser’ chalane walon per hi nahi, bulke jo cycle chalaye ga us per bhi, ager galat chalaye ga to cycle chalane wale ki bhi ‘kan koshi’ ki jaye gee!!! ]
Robert Owen ko Khayali Socialist wese bola bhi nahi jaa sakta (wese owen ko socialist hi nahi bola ja sakta, wo to capitalist tha) , kyon ke Robert Owen ne amali tor per cheezon ko behtar banane ki poori poori koshish ki thee, us ne mazdooron se rayat barti thee, mazdooron ke kaam ke auqat ko kam kar diya tha, kam umar mazdooron per rayat barti the, … …. … waghera waghera … aur doosre Capitalists se bhi mazdooron ke saath naram rawaiyya aur un kee haalat-e-zindagi behtar banane ki talqeen karta rehta tha … wo ye theory unko pesh kart tha k: ager tumhare mazdoor sehatmand aur khushhaal honge to tumhare ii kaam behtar hoga !! ye theory Owen ki sirf khayali theory hi na thee bulke us ne isko Saabit kar ke dikhaya tha. (for details read the chapter)
Excerpts
--> Chunache 19ven Sadi Ki Ibtidai 50 Barson Ko Agar Hum Inqilabon Ka Ahad Kahen To Galat Na Hoga. 183
--> Magar In Main Se Beshtar Socialist Danishwar Mehnat Kashon Ki Tabqati Jidojahad Ke Haq Main Na The Aur Na Sarmayadari Nizam Ko Mazdoor Inqilab Ke Zariye Neest O Nabood Kar Ke Socialist Nizam Qaim Karna Chahte The. 183
--> Saint Simon Ke Mansoobe Shaikh Chilli Ke Mansoobe Se Kam Na The. 187
--> Machinee Daur Se Pehle Pedawar Aur Abadi Ka Tanasub Barabar Tha (1:1) Lekin 1792 Aur 1871 Ke Darmayan Macheeni Pedawar Abadi Se Baara Guna (1:12) Zyada Hogai. 192
--> “Ese Halat Peda Kiye Jayen Ke Qaumi Farz Aur Zaati Mafad Ek Doosre Se Mil Jayen. Logon Ko Jismani Aur Zehni Salahiyaten Un Ke Liye Mufeeed Hon Aur Muashire Ke Liye Bhi” , Robert Owen. 192
--> (Robert Owen Ke Dastaweeze Sharait). Page. 193
1. Dolat Mandon Aur Muhtajon, Hakimon Aur Mehkoomon Ka Mafad Dar Haqeeqat Ek Hi Hy.
2. Oonche Tabqe Ke Log Na To Mazdooron Ki Tazleel Chahte Hyn Aur Na Unhen Mehkoom Bana Kar Rakhne Ke Arzoo Mand Hyn.
3. Aqal Ki Poophat(پوپھٹ) Rahi Hy Aur Jun Hi Aqal Ka Sooraj Namoodar Hua Dunya Ki Sub Kalafteen Door Hojayen Gee.
--> Unheen Dinon (1819) Bartaniya Main Muashi Buhraan Ke Saath Maali Buhraan Bhi Shuru Hua. Beshumar Bank Deewaliya Hogaye Aur Hukumat Ko Majbooran Kaaghaz Ke Note Chhapne Pare. Owen Ne Is Sikka Jati Buhran Se Ye Nateeja Akhaz Kiya Ke Muashirati Kharabiyon Ki Zimmah Dari Zar-E-Mubadilah Aur Sikkon Ki Gardish Per Bhi Itni Hi Aaid Hoti Hy Jitni Dolat Ki Galat Qisim Per. 193
--> Her Shakhs Doosre Ka Dushman Hogaya Hy. Page. 197
--> Ager Mazdoor Ko Ye Maloom Hojaye Ke Factory Ya Form Main Iska Bhi Hissa Hy To Wo Zyada Tundhi Se Kaam Karega. … Wo ‘Meri’ Zameen, ‘Meri’ Imraten, ‘Mere’ Jangal, ‘Meri’ Factory Keh Sakta Hy Kyon Ke Ye Chezen Juzvi Tor Per Us Ki Milkiyat Hongi. 200
--> Dolat Mazdoor Peda Karte Hyn Mager Is Pedawar Main Un Ka Hissa Kitna Hota Hy. 205
--> Magar Haqeeqat Ye Hy Ke Socialism Ka Daur 1847 Main Khatam Hogaya. Ye Wo Sanh Hy Jub Karl Marx Aur Fredrick Engels Ka Shahar Afaaq Tasneef Communist Manifesto Shaya Hui Aur Mazdooron Ki Inqilabi Tehreek Scienci Socialism Ka Daur Main Dakhil Hui. 221
--> Jahan Tak Zaati Milkiyat Ka Sawal Hy To Shayad Hi Koi Khayali Sochialist Esa Hoga Jis Ne Zarai Pedawar Zameen, Factory, Kanen, Beema Companiyan, Railway Waghera Ki Zaati Milkiyat Ko Jee Bhar Kar Bura Bhala Na Kaha Ho. Albatta Wo Is Sawal Ka Saheeh Jawab Na De Sake Ke Zaati Milkiyat Ke Nizam Ko Kon Mansookh Kare Aur Kese? 222
--> Inke (Khayali Socialist Ke) Socialism Kisi Muhrak Zindagi Ki Haqeeqaten Na Then Bulke In Ki Nek Khuahish Theen. Socialism In Ke Nazdeek Ali Baba Ka Khul Ja Sim Sim Tha. 222
________________________________
Yahan tak hum sirf Mazi ka Jaiza le rahe the, mukhtalif tehzeeb o cultures main mukhtalif ryasati nizam ka tajziya kar rahe the, hum un main sahi ya galat nhi dhond rahe the aur na hi un main socialism talash kar rahe the, hm mahaz tareekh ka jaiza le rahe the k akhir Marx tak puhuchte puhuchte Tareekh kin oonch neech se guzri. Is chapter k baad Marx peda hoga, aur Tareekh (ryasati nizam ke tehat) ek naye daur main dakhil hogi …
INQILAB E FRANCE K BAD
(Musa se Marx tak by Sibte Hassan)
Summary:
France k Inqilab aur Marx se pehle tk k mukhtalif ‘Khayali Socialists’ k khayalat, aur khayali jannat k khake . . .
1. Saint Simon (1760-1825)
2. Robert Owen (1771-1858)
3. Charles Fourier (1771-1837)
4. Charles Hall (1740-1820)
5. William Thompson (1785-1833)
6. Thomas Hodgkin (1783-1869)
6. John Gray (1799-1850)
7. John Francis Bray (1809-)
8. Barbani (1820-)
"In K Socialisn Ki Muhrak Zindagi Ki Haqiqaten Na Then Bulke In Ki Nek Khawhishen Then. Socialism In K Nazdeek Ali Baba Ka Khul Ja Sim Sim Tha. 222"
"Khayali Socialism Ka Daur 1847 Mai Khatam Hogaya. Ye Wo Sanah Hy Jb Karl Marx Aur Fredrick Engles Ki Shehre Afaq Tasnif Communist Manifesto Shaya Hui Aur Mazdoron Ki Inqalabi Tehreek Scienci Socialism K Daur Mai Dakhil Hui. 221"
Robert Owen:
Ooper dee gaii Khayalis Socialist ki list main se Robert Owen ek Extra-Ordinary banda tha … ye shuru main ghareeb tha, bad main Sarmayadar bn gaya tha, Per iski poori zindagi ek Amali Namuna thi ke Capitalism hote hue Muashre ki islaah ki ja sakti hy, aur ager buraiyan janam leti hyn to wo Capitalism se nahi bulke logon ki apni ‘Bad-Ikhlaqion’ se, yaane qasoor Capitalism ka nahi bulke Capitalists ki apni Galat Kariyon ka hy, aur ye Galat Kariyan ksi bhi cheez main hongi to us ko bhi ganda kardengee … ager ye bad-iklaqiyan islam main hongee to islam bhi bura kehlaiga, socialism main hongee to socialism bhi bura ban jaye ga … [yaane asaan lafzon main ager main buhut mehngi Land Cruiser chalaon per galat driving karon to iska matlab ye nahi ke mujhe se land cruirer chhen lee jaye ye keh kar ke tum galat driving kar rahe ho. Bulke iska hal ye hy ke mujhe sahi driving sikhayee jaye ya sahi driving ke talqeen ki jaye kam se kam, aur ager mujh se chheen kar dosron ke haathon main de di jaye to ye mas’ale ka solution nahi, kyon ke doosron ki bhi koi guarantee nahi ke aya wo sahi drive karegen ya nahin !!! phir ager baat sahi driving ki hay to ye asool phir sab pe aaid hota hy, sirf ‘land cruiser’ chalane walon per hi nahi, bulke jo cycle chalaye ga us per bhi, ager galat chalaye ga to cycle chalane wale ki bhi ‘kan koshi’ ki jaye gee!!! ]
Robert Owen ko Khayali Socialist wese bola bhi nahi jaa sakta (wese owen ko socialist hi nahi bola ja sakta, wo to capitalist tha) , kyon ke Robert Owen ne amali tor per cheezon ko behtar banane ki poori poori koshish ki thee, us ne mazdooron se rayat barti thee, mazdooron ke kaam ke auqat ko kam kar diya tha, kam umar mazdooron per rayat barti the, … …. … waghera waghera … aur doosre Capitalists se bhi mazdooron ke saath naram rawaiyya aur un kee haalat-e-zindagi behtar banane ki talqeen karta rehta tha … wo ye theory unko pesh kart tha k: ager tumhare mazdoor sehatmand aur khushhaal honge to tumhare ii kaam behtar hoga !! ye theory Owen ki sirf khayali theory hi na thee bulke us ne isko Saabit kar ke dikhaya tha. (for details read the chapter)
Excerpts
--> Chunache 19ven Sadi Ki Ibtidai 50 Barson Ko Agar Hum Inqilabon Ka Ahad Kahen To Galat Na Hoga. 183
--> Magar In Main Se Beshtar Socialist Danishwar Mehnat Kashon Ki Tabqati Jidojahad Ke Haq Main Na The Aur Na Sarmayadari Nizam Ko Mazdoor Inqilab Ke Zariye Neest O Nabood Kar Ke Socialist Nizam Qaim Karna Chahte The. 183
--> Saint Simon Ke Mansoobe Shaikh Chilli Ke Mansoobe Se Kam Na The. 187
--> Machinee Daur Se Pehle Pedawar Aur Abadi Ka Tanasub Barabar Tha (1:1) Lekin 1792 Aur 1871 Ke Darmayan Macheeni Pedawar Abadi Se Baara Guna (1:12) Zyada Hogai. 192
--> “Ese Halat Peda Kiye Jayen Ke Qaumi Farz Aur Zaati Mafad Ek Doosre Se Mil Jayen. Logon Ko Jismani Aur Zehni Salahiyaten Un Ke Liye Mufeeed Hon Aur Muashire Ke Liye Bhi” , Robert Owen. 192
--> (Robert Owen Ke Dastaweeze Sharait). Page. 193
1. Dolat Mandon Aur Muhtajon, Hakimon Aur Mehkoomon Ka Mafad Dar Haqeeqat Ek Hi Hy.
2. Oonche Tabqe Ke Log Na To Mazdooron Ki Tazleel Chahte Hyn Aur Na Unhen Mehkoom Bana Kar Rakhne Ke Arzoo Mand Hyn.
3. Aqal Ki Poophat(پوپھٹ) Rahi Hy Aur Jun Hi Aqal Ka Sooraj Namoodar Hua Dunya Ki Sub Kalafteen Door Hojayen Gee.
--> Unheen Dinon (1819) Bartaniya Main Muashi Buhraan Ke Saath Maali Buhraan Bhi Shuru Hua. Beshumar Bank Deewaliya Hogaye Aur Hukumat Ko Majbooran Kaaghaz Ke Note Chhapne Pare. Owen Ne Is Sikka Jati Buhran Se Ye Nateeja Akhaz Kiya Ke Muashirati Kharabiyon Ki Zimmah Dari Zar-E-Mubadilah Aur Sikkon Ki Gardish Per Bhi Itni Hi Aaid Hoti Hy Jitni Dolat Ki Galat Qisim Per. 193
--> Her Shakhs Doosre Ka Dushman Hogaya Hy. Page. 197
--> Ager Mazdoor Ko Ye Maloom Hojaye Ke Factory Ya Form Main Iska Bhi Hissa Hy To Wo Zyada Tundhi Se Kaam Karega. … Wo ‘Meri’ Zameen, ‘Meri’ Imraten, ‘Mere’ Jangal, ‘Meri’ Factory Keh Sakta Hy Kyon Ke Ye Chezen Juzvi Tor Per Us Ki Milkiyat Hongi. 200
--> Dolat Mazdoor Peda Karte Hyn Mager Is Pedawar Main Un Ka Hissa Kitna Hota Hy. 205
--> Magar Haqeeqat Ye Hy Ke Socialism Ka Daur 1847 Main Khatam Hogaya. Ye Wo Sanh Hy Jub Karl Marx Aur Fredrick Engels Ka Shahar Afaaq Tasneef Communist Manifesto Shaya Hui Aur Mazdooron Ki Inqilabi Tehreek Scienci Socialism Ka Daur Main Dakhil Hui. 221
--> Jahan Tak Zaati Milkiyat Ka Sawal Hy To Shayad Hi Koi Khayali Sochialist Esa Hoga Jis Ne Zarai Pedawar Zameen, Factory, Kanen, Beema Companiyan, Railway Waghera Ki Zaati Milkiyat Ko Jee Bhar Kar Bura Bhala Na Kaha Ho. Albatta Wo Is Sawal Ka Saheeh Jawab Na De Sake Ke Zaati Milkiyat Ke Nizam Ko Kon Mansookh Kare Aur Kese? 222
--> Inke (Khayali Socialist Ke) Socialism Kisi Muhrak Zindagi Ki Haqeeqaten Na Then Bulke In Ki Nek Khuahish Theen. Socialism In Ke Nazdeek Ali Baba Ka Khul Ja Sim Sim Tha. 222
________________________________
Yahan tak hum sirf Mazi ka Jaiza le rahe the, mukhtalif tehzeeb o cultures main mukhtalif ryasati nizam ka tajziya kar rahe the, hum un main sahi ya galat nhi dhond rahe the aur na hi un main socialism talash kar rahe the, hm mahaz tareekh ka jaiza le rahe the k akhir Marx tak puhuchte puhuchte Tareekh kin oonch neech se guzri. Is chapter k baad Marx peda hoga, aur Tareekh (ryasati nizam ke tehat) ek naye daur main dakhil hogi …
Wednesday, December 16, 2009
Chapter 10_Inqilab France Ke Naqeeb
Chapter 10
INQILAB FRANCE K NAQEEB
(Musa se Marx tak by Sibte Hassan)
Rousou, Mabli, Babio
French Inqilab ka maqsad France se Malukiyat, Jagiriyat aur Kalisaiyat Khtam Karna thi.
Rouso aur Mabli dono Khayali Socialist ki list main ate hyn. Jinho ne kuch IDEAS to pesh kiye the jese 'NO zati milkiyat', 'zameen sb mai masavi taqseem' per isko amali jame'a pehnane k lye aage na aye. Albatta inke AFKAR ko lekar Babiyo ne qadam aage barhaya. Khoonrezyon(bloodshed) k bad Malukiyat, Jagiriyat, Kalisaiyat khatm to hui per inki jaga jis chez (SARMAYEDARI) ne li. Is se Revolutionists ki afkar ki kulli pasdari nahi ho rahi thi. Aur Been bajta raha. Kbi been ko tor dala gaya to kbhi bjane walo ne dobara toota phoota jor kr tera mera bajate rahe... Kbhi roshni mai to kbhi andhere mai ...
French Revolution se ek faida hua k iski waja se poore Europe per buhut gehra asar para.
Excerpts
--> Sarmayadari Nizam Main (Jaageeri Nizam Ke Barkhalaf) Koi Kisi Ka Ghulam Ya Ra’eet Nahin Hota Aur Na Sarmayadar Kisi Mazdor Se Zabardasti Kaam Leta Hy Bulke Mazdor ‘Azad’ Hy Ke Sarmayadar Ki Sharton Pe Kaam Kare Ya Na Kare. 172
--> Babiyo Pehla Ishtaraki Mufakkar Tha Jis Ne Mehsoos Kiya Ke Ishtaraki Muashira Faqat Kitabi Mansoobon Se Nahin Qaim Hosakta Aur Na Ye Tareeekhi Fareeza Ko Khuda Taras Hakim Ya Phalsaphi Farmanrawa Sar Anjam De Sakta Hy Bulke Mehnat Kash Awam Hi Apni Jidojahad Se Ishtaraki Nizam Ko Nafiz Karskate Hyn. Is Bina Per Hum Bibyo Ko “Karl Marx Ka Pesh Ro” Keh Sakte Hyn. 180
INQILAB FRANCE K NAQEEB
(Musa se Marx tak by Sibte Hassan)
Rousou, Mabli, Babio
French Inqilab ka maqsad France se Malukiyat, Jagiriyat aur Kalisaiyat Khtam Karna thi.
Rouso aur Mabli dono Khayali Socialist ki list main ate hyn. Jinho ne kuch IDEAS to pesh kiye the jese 'NO zati milkiyat', 'zameen sb mai masavi taqseem' per isko amali jame'a pehnane k lye aage na aye. Albatta inke AFKAR ko lekar Babiyo ne qadam aage barhaya. Khoonrezyon(bloodshed) k bad Malukiyat, Jagiriyat, Kalisaiyat khatm to hui per inki jaga jis chez (SARMAYEDARI) ne li. Is se Revolutionists ki afkar ki kulli pasdari nahi ho rahi thi. Aur Been bajta raha. Kbi been ko tor dala gaya to kbhi bjane walo ne dobara toota phoota jor kr tera mera bajate rahe... Kbhi roshni mai to kbhi andhere mai ...
French Revolution se ek faida hua k iski waja se poore Europe per buhut gehra asar para.
Excerpts
--> Sarmayadari Nizam Main (Jaageeri Nizam Ke Barkhalaf) Koi Kisi Ka Ghulam Ya Ra’eet Nahin Hota Aur Na Sarmayadar Kisi Mazdor Se Zabardasti Kaam Leta Hy Bulke Mazdor ‘Azad’ Hy Ke Sarmayadar Ki Sharton Pe Kaam Kare Ya Na Kare. 172
--> Babiyo Pehla Ishtaraki Mufakkar Tha Jis Ne Mehsoos Kiya Ke Ishtaraki Muashira Faqat Kitabi Mansoobon Se Nahin Qaim Hosakta Aur Na Ye Tareeekhi Fareeza Ko Khuda Taras Hakim Ya Phalsaphi Farmanrawa Sar Anjam De Sakta Hy Bulke Mehnat Kash Awam Hi Apni Jidojahad Se Ishtaraki Nizam Ko Nafiz Karskate Hyn. Is Bina Per Hum Bibyo Ko “Karl Marx Ka Pesh Ro” Keh Sakte Hyn. 180
Chapter 09_Bacon Ki Nai Atlantis
Chapter 09
BACON KI NAI ATLANTIS
(Musa se Marx tak by Sibte Hassan)
Summary:
Francis Bacon (1561-1626) ki khayali dunya New Atlantis.
Atlantis qadeem yunaniyon k aqeede k mutabik maghrabi samandr mai ek khushal wa muhazzab jazira tha jo pani mai doob gaya.
Bacon ka New Atlantis koi Socialism culture nhi bulke Malukiyat k usulon per chalne wala mulk hy aur log zati milkiyate b rakhte hyn per had darja ka SCIENTIFICALLY elaqa hy. Aur log buhut khushhal aur aramdeh life guzar rahe hyn.
.
Levellers ki Tehreek
Brittian (1649)
jo zameen se be dakhal hone wale kaashtkaaron ki tehreek thi.
"Ye Log Purani Maseehi Bradary Ko Az Sare No Ravaj Dena Chahte The Halanke Guzra Hua Zamana Phr Wapas Nhi Ata. 157"
"Unhon Ne 1649 Mai Do Teen Jaga Banjar Zameenon Per Qabza Kar K Kheeti Bari Shuru Ki Lekin Gaon Walo Ne Un Ka Sath Na Diya Bulke Hukumat Se Shakayat Krdi. Chunache Police Ne Aakar Unhen Mar Bhagaya Aur Diggers Ki Tehreek Ek Sal K Andr Hi Khatam Hogai. 160"
Excerpts
--> Paarsai Ka Maqsad Apni Takhleeqi Tawanai Ka Tahafuz Hy Aur Ikhlaqi Buraiyon Se Bachne Se Izzat Nafs Peda Hoti Hy. 155
BACON KI NAI ATLANTIS
(Musa se Marx tak by Sibte Hassan)
Summary:
Francis Bacon (1561-1626) ki khayali dunya New Atlantis.
Atlantis qadeem yunaniyon k aqeede k mutabik maghrabi samandr mai ek khushal wa muhazzab jazira tha jo pani mai doob gaya.
Bacon ka New Atlantis koi Socialism culture nhi bulke Malukiyat k usulon per chalne wala mulk hy aur log zati milkiyate b rakhte hyn per had darja ka SCIENTIFICALLY elaqa hy. Aur log buhut khushhal aur aramdeh life guzar rahe hyn.
.
Levellers ki Tehreek
Brittian (1649)
jo zameen se be dakhal hone wale kaashtkaaron ki tehreek thi.
"Ye Log Purani Maseehi Bradary Ko Az Sare No Ravaj Dena Chahte The Halanke Guzra Hua Zamana Phr Wapas Nhi Ata. 157"
"Unhon Ne 1649 Mai Do Teen Jaga Banjar Zameenon Per Qabza Kar K Kheeti Bari Shuru Ki Lekin Gaon Walo Ne Un Ka Sath Na Diya Bulke Hukumat Se Shakayat Krdi. Chunache Police Ne Aakar Unhen Mar Bhagaya Aur Diggers Ki Tehreek Ek Sal K Andr Hi Khatam Hogai. 160"
Excerpts
--> Paarsai Ka Maqsad Apni Takhleeqi Tawanai Ka Tahafuz Hy Aur Ikhlaqi Buraiyon Se Bachne Se Izzat Nafs Peda Hoti Hy. 155
Chapter 08_Thomas Moore Ki Utopia
Chapter 08
SIR THOMAS MOORE KI UTOPIA
(Musa se Marx tak by Sibte Hassan)
Summary:
Sir Thomas Moore (1478-1535) ki ishtaraki mahol ki tashkil kashi per (man ghart/fictious) story per book. Utopia ... Jiska Socialism mai acha nam hy ...
Is utopia k kuch ideas to shandar hyn. [jese sbhi log kam krte umuman kheti bari, aur din mai mehz 6 ghante kam krte baqi ka waqt apne pasand k mashgalon mai surf krte, is default kaam: kheti bari k elawa sb ko koi aur fun seekhna hota, jis mai aksar apne aabayi kam seekhne ko i pasnd krte, shehroun ki maximum abadi muaiiyin ki jati (6000) agr tajawuz krti to alag bastiyan bna li jati. Khana aksr elaqe k Jame'a Bawarchi khane mai tayar hota (is hisab se ksi ko ye gam na satata k wo bhookha marega) agr koi apna alag tayar kare to pabndi nhi]…
Per kuch ideas per Etraz ho sakta hy [jese shadi se pehle larka larki ek dusre ko barhana kr k dekh sakte (take muqs o khami ashkar hojaye!), ghar ksi ki milkiyat na hote (waqtan fa waqtan gharon ki exchange hogi) waqtan fa waqtan sheher wale gaon, gaon wale shehron mai ja base ge!]
Kher + - jo bhi. Per ye mehz ek bnde ki soch per apne kuch ideas the na k Tareekhi Haqaiq.
Per sb se bara sawal jo Sibt Sahab khud karte hyn
"Lekin Sawal Ye Hy K Is Qism Ka Ishtaraki Muashira Kese Qaim Ho Aur Kaun Qaim Kare?. 146"
is sawal ka jawb sibt hassan khud likhte hyn k Afltoon ki Republic se lekar Thomas Moore ki Utopia tk sbhi Jannat e Arazi k khawb dekhne wale mufakkaron ki dukhthi rag yehi (sawal) hy. !!!
Excerpts
--> Utopia Main Shadi Se Pehle Larka Larki Ek Doosre Ko Barhana Karke Dekh Sakte Hyn Taake Jismani Aib Pata Chal Jaye. 140
--> (Utopia Ke Log) Rawaqiyon Ki Mannd Jism Ko Eeza Dene Ya Faaqa Aur Ryazat Ke Sakht Khilaf Hyn. … Un Ke Nazdeek Musarrat Aur Shadmani Ki Zindagi Wo Hy Jo Fitrat Ke Ain Mutabiq Ho. 141
--> Kisi Ki Majal Hy Ke …. Page. 142
--> Sir Thomas Moor Ka Khayal Hy Ke Dolat Ki Hawas Ek Esa Marz Hy Jo Insan Ko Zehni Sukoon Aur Roohani Musarraton Se Mehroom Kardeta Hy. 143
--> Sir Thomas Moor Buhut Ghaur O Fikr Ke Baad Is Nateeje Per Puhunchta Hy Ke Tamam Kharabiyon Ke Jar Zaati Milkiyat Hy. 143
--> Wo Pehle No-Shehron Ki Abadi Ki Ek Had Muqarrar Karta Hy Take Koi Shahar Karachi Ki Tarah Itna Bara Na Hojaye Ke Us Ka Langar Sanbhale Na Sanbhle. 145
--> Magar Ravaqiyon (رواقیوں) Ki Mannd Utopia Ke Bashande Zindagi Ko Wabal-E-Jaan Nahin Samajhte Bulke Zindagi Se Lutf Andoz Honte Hyn. 145
SIR THOMAS MOORE KI UTOPIA
(Musa se Marx tak by Sibte Hassan)
Summary:
Sir Thomas Moore (1478-1535) ki ishtaraki mahol ki tashkil kashi per (man ghart/fictious) story per book. Utopia ... Jiska Socialism mai acha nam hy ...
Is utopia k kuch ideas to shandar hyn. [jese sbhi log kam krte umuman kheti bari, aur din mai mehz 6 ghante kam krte baqi ka waqt apne pasand k mashgalon mai surf krte, is default kaam: kheti bari k elawa sb ko koi aur fun seekhna hota, jis mai aksar apne aabayi kam seekhne ko i pasnd krte, shehroun ki maximum abadi muaiiyin ki jati (6000) agr tajawuz krti to alag bastiyan bna li jati. Khana aksr elaqe k Jame'a Bawarchi khane mai tayar hota (is hisab se ksi ko ye gam na satata k wo bhookha marega) agr koi apna alag tayar kare to pabndi nhi]…
Per kuch ideas per Etraz ho sakta hy [jese shadi se pehle larka larki ek dusre ko barhana kr k dekh sakte (take muqs o khami ashkar hojaye!), ghar ksi ki milkiyat na hote (waqtan fa waqtan gharon ki exchange hogi) waqtan fa waqtan sheher wale gaon, gaon wale shehron mai ja base ge!]
Kher + - jo bhi. Per ye mehz ek bnde ki soch per apne kuch ideas the na k Tareekhi Haqaiq.
Per sb se bara sawal jo Sibt Sahab khud karte hyn
"Lekin Sawal Ye Hy K Is Qism Ka Ishtaraki Muashira Kese Qaim Ho Aur Kaun Qaim Kare?. 146"
is sawal ka jawb sibt hassan khud likhte hyn k Afltoon ki Republic se lekar Thomas Moore ki Utopia tk sbhi Jannat e Arazi k khawb dekhne wale mufakkaron ki dukhthi rag yehi (sawal) hy. !!!
Excerpts
--> Utopia Main Shadi Se Pehle Larka Larki Ek Doosre Ko Barhana Karke Dekh Sakte Hyn Taake Jismani Aib Pata Chal Jaye. 140
--> (Utopia Ke Log) Rawaqiyon Ki Mannd Jism Ko Eeza Dene Ya Faaqa Aur Ryazat Ke Sakht Khilaf Hyn. … Un Ke Nazdeek Musarrat Aur Shadmani Ki Zindagi Wo Hy Jo Fitrat Ke Ain Mutabiq Ho. 141
--> Kisi Ki Majal Hy Ke …. Page. 142
--> Sir Thomas Moor Ka Khayal Hy Ke Dolat Ki Hawas Ek Esa Marz Hy Jo Insan Ko Zehni Sukoon Aur Roohani Musarraton Se Mehroom Kardeta Hy. 143
--> Sir Thomas Moor Buhut Ghaur O Fikr Ke Baad Is Nateeje Per Puhunchta Hy Ke Tamam Kharabiyon Ke Jar Zaati Milkiyat Hy. 143
--> Wo Pehle No-Shehron Ki Abadi Ki Ek Had Muqarrar Karta Hy Take Koi Shahar Karachi Ki Tarah Itna Bara Na Hojaye Ke Us Ka Langar Sanbhale Na Sanbhle. 145
--> Magar Ravaqiyon (رواقیوں) Ki Mannd Utopia Ke Bashande Zindagi Ko Wabal-E-Jaan Nahin Samajhte Bulke Zindagi Se Lutf Andoz Honte Hyn. 145
Chapter 07_Sarmayadari Nizam Ki Ibtida
Chapter 07
Sarmayadari Nizam ki Ibtida
(Musa se Marx tak by Sibte Hassan)
Summary
Ye kahani bari lambi chauri hy . . . Karib 1500 saal ka daur cover krtiy hy . . . Per urooj 16ven sadi se 19sadi hy.
Dastkar ~ Menufacturing ~ se Sanatkar tk
Shuru mai log munafa khori nhi krte the, sirf apni Zaruriyate Zindagi tak peda krte aur bnate. Fazil Pedawar ko sirf apni deegar ashya-e-zaruriyate zindagi k lye becha jata. Isi tarah mukhtalif hunur-mand apni Productions mehz zaruri ashya khareedne k lye bechte yane simple words mai Ashya braye Ashya. Agr currency beech mai kahen ati b to us mai munafa khori ka koi dakhal na hota. (wo b mehz ashya kharedne k lye beech mai ati) . . . Phr kuch ese log peda hue jo ek hi qism k karigaron ko ek jaga ekattha krte aur un se kam lete, ab esa tha ka. Shurwat ka kharcha aur resources ko provide krna is bnde ka kaam tha. Jaga iski, Auzar iske, Khaam maal iska. Yakeenam karigaron ki ujrat b iski zimmdari thi. Aur iske nateeje mai PRODUCTION b iski. Bus MEHNAT karigaron ki thi jiske badle main wo Ujrat paate the.. Yahan se MENUFACTURING ka dor shuru hua aur munfa khori bhi. "Is Tarah Sarmaya Dari Ka Pehla Daur Jis Ko 'Menufacturing' Kehte Hyn Aur Jo Dastkar Hi Ki Tarakki Yafata Shakal Thi Shuru Hogaya. 115" Isi menufacturing ki badolat ab koi b karigar Kulli karigar na raha, kyon k ab ek kam mukhltf karigaron mai bat gaya. Pehle ek CHEZ ko shuru se akhr tk ek hi karigar apne pyar bhare auzuaron (jo k us ka asasa the) se bnata, per ab wo us CHEZ ka srf ek hisse ko i bnana janta, is lye ye ab COMPANY se bahar nikalne k bad bekar sa tha (yane ye majbur bngaya tha akele k bjai company k sath kam karne per, ooper se iske aale jo iske sub kuch the ab iske na rahe) "Ab Is Dastkar Ke Pas Apne Quwat E Mehnat K Elawa Koi Asasa Na Raha Jis Ko Wo Bazar Mai Farokht Krta. 115" . . . 16ven 17ven sadi mai in Sarmaya daron ko Hind o Amrica ki daryafaton k bad wafar miqdar mai raw material, man power (gulam) milne lage jis ki waja se inko apni factryon ka kam zyada tezi se krwana para (zyada se zyada munafa kamane k chakar mai) "Haqiqat Ye Hy K Eurape Mai Sarmaya Dari Ki Irtiqa Mai Mashraqi Mulkon K Loot Ne Bhi Bara Tareekhi Kirdar Ada Kiya. Ibtidayi Daur Mai B Aur Sarmaya Dari K Ehde Urooj Mai B. 118" "Amrica Aur Hindustan Ki Daryafton Ne Maghrabi Eurape Ki Taqdir Badal Dee. 121" "16ven 17ven Sadi Mai Bartaniya Mai Kan Kani, Sheesha Sazi, Ooni Parcha Bafi Aur Aslaha Sazi Ki Sanaten Khoob Phaleen Phoolen Aur Kham Mal Ki Pedawar Mai Buhut Izafa Hua. 122", is wafar miqdar k karan, ab zyada bari factryon aur machinon ki zarurat pari, menufacturing daur mai jahan kam insan machino ki tarah krte the, ab machine insano ka kam krnee lageen aur insan un machino ka mehkoom hogaya bulke purza bngaya. kul mila kr ab mahol esa ban gaya k Sarmayadar resources provide krte aur mehnat kash/karigar mehz apni mehnat bechte. "Insan Ka Zameer, Us Ke Afkaar o Aqaid Aur Ilm o Fun, Sub Ke Dam Lagne Lage. Sb Ki Qeematen Muqarar Hogayen. Sarmaya Dari Nizam Jis Ki Ibtida 16ven Sadi Mai Hui Thi 19ven Sadi Mai Urooj Per Puhunch Gaya. 125"
CRITICS:
Critics ki nigah se dekha jaye to ye sb (sarmaya dari) fitri aur tareekhi amal lagta hy. Ye ksi ek bnde ki soch na thi, na ek admi k hayate zindagi tk muheet thi bulke isko shuru hone aur urooj tk puhunchne mai rafta rafta shaklen bdalte bdlte sadiyan lagi. (aur ese amal ko FITRI i kehte hyn) . . . Ager ye sb kuch galat tha to aya us waqt ye sb kuch rokne mai kya iqdamat uthane chahiye the? Kya iqdamat uthaye ja sakte the ? . . . ya ye kahen k ye sb kuch Mazi tk thek the ab bdalne ka waqt aa gaya hy? . . . Badlao kis janib? Kya hm dobara peechhe ki janib ka soch rahen hyn? Aur ager esa kiya bhi to ek bar dunya ko reverse krne k bawajud hm dobara fitri tor per usi rah per chal parenge jis rah se ho aye . . .(ab aj k zamane mai koi iklota bnda to Ferrari nhi bna sakta na koi iklota koi bari compani chala sakta hy!) ager sb kuch galat hy to galti kaha per hui aur qasurwar kon? (agr kasurwar hm sb hyn to koi qasurwar nhi!)
[mai koi sarmaya dari ka tarafdar nhi. Na hi mera abba koi sarmayadar hy. Per ek neutral student k nate mai sirf haqiqat ki nigah se dekhne ki koshish kr rha hun!]
Critics Answered by Myself:
Capitalism us daur main wo Cheez thi Jese aaj k daur main Socialism samjha jata hy. Matlab her daur ki apni ek Ryasatai aur Economic System ki Need hoti hy. Jo us daur main Capitalism thee … yaane asan lafzon main Capitalism us daur main buri na thee bulke khud mas’alon ka hal thee. Ager buri hy to Aaj, Kyon ki Kainat aur Muashira musalsal Irtiqayee Manazil te karta hy … to is liye aaj k zamane main is Irtiqa ki Manzil Socialism hy!! (?) … jesa ke Marx ki khud definition hy socialism k mutalik: "Transitions between Capitalism and Communism."
Excerpts
--> Paanchvi Sadi se Chaudven Sadi Eesvi Ke Hazar Sala Daur Ko Europe ke “Ehde-e-Tareek” (Quroon-e-Wasta / Dark Ages) se Tabeer kiya Jata Hy. 116
--> Mukhtasir Ye Ke Quroon-E-Wasta Mian Europe Ke Feudal Tabqe Aur Kaleesa Ka Mafad Ek Tha. Dono Murwajja Zarai Nizam Ko Qaim Rakhne Ke Haq Main The Aur Her Qism Ki Muashirati ya Fikri Islaah Ki Shiddat Se Mukhalifat Karte The. 117
--> In Rayaston Ne Jang-E-Salebiyah (1195-1291) Ke Dauran Khoob Taraqqi Ki Thi. Jang-E-Salebiyan Ka Bazahir Maqsad Baitul Muqaddas Ko Musalmanon Ke Qabze Se Azad Karwana Tha Lekin Haqeeqi Maqsad Iqtisadi Tha. Yaane Shaam, Lebonan, Aur Phalasteen Per Qabza Karna Aur Bahr-E-Rome Ki Behri Tijarat Ki Ijarah Dari Karna. 117
--> Ijtamai Mehnat Aur Taqseem Kar Ke Usoolon Ke Mutabiq Karkhanon Main Kaam Karne Wale Dastkaar Darasal Wohi Pedawari Mansab Ada Karne Lage Jo Ayendah Khudkar Masheenen Sar Anjam Dene Wali Theen. 118
--> Amreeca Aur Hindustan Ke Daryafton Ne Magribi Europe Ki Taqdeer Badal Dee (1491 mai) Columbus Hindustan Ke Safar Per Nikla Magar Amrica Puhunch Gya Aur 1498 Main Vsco Da Gama Ne Raas Umeed Ke Raaste Ko Uboor Kar Ke Calicut Main Langar Daale) . 121
--> Sarmayadari Nizam Main Sarmayadar Aur Mazdoor Ka Rishta Bazari Rishte Main Badal Gaya Yaane Sarmayadar Mehnat Ka Khareedar Thehra Aur Mazdoor Mehnat Ka Bechna Wala. 127
--> Martin Lothar Aur Kalvin Waghera Ki Roman Kaleesa Ke Khilaf Baghawat Jis Ki Waja Se Aadhi Maseehi Dunya Protestant Hogai. 129
--> Sarmayadari Nizam Ki Sharten --- Page: 125-130
Sarmayadari Nizam ki Ibtida
(Musa se Marx tak by Sibte Hassan)
Summary
Ye kahani bari lambi chauri hy . . . Karib 1500 saal ka daur cover krtiy hy . . . Per urooj 16ven sadi se 19sadi hy.
Dastkar ~ Menufacturing ~ se Sanatkar tk
Shuru mai log munafa khori nhi krte the, sirf apni Zaruriyate Zindagi tak peda krte aur bnate. Fazil Pedawar ko sirf apni deegar ashya-e-zaruriyate zindagi k lye becha jata. Isi tarah mukhtalif hunur-mand apni Productions mehz zaruri ashya khareedne k lye bechte yane simple words mai Ashya braye Ashya. Agr currency beech mai kahen ati b to us mai munafa khori ka koi dakhal na hota. (wo b mehz ashya kharedne k lye beech mai ati) . . . Phr kuch ese log peda hue jo ek hi qism k karigaron ko ek jaga ekattha krte aur un se kam lete, ab esa tha ka. Shurwat ka kharcha aur resources ko provide krna is bnde ka kaam tha. Jaga iski, Auzar iske, Khaam maal iska. Yakeenam karigaron ki ujrat b iski zimmdari thi. Aur iske nateeje mai PRODUCTION b iski. Bus MEHNAT karigaron ki thi jiske badle main wo Ujrat paate the.. Yahan se MENUFACTURING ka dor shuru hua aur munfa khori bhi. "Is Tarah Sarmaya Dari Ka Pehla Daur Jis Ko 'Menufacturing' Kehte Hyn Aur Jo Dastkar Hi Ki Tarakki Yafata Shakal Thi Shuru Hogaya. 115" Isi menufacturing ki badolat ab koi b karigar Kulli karigar na raha, kyon k ab ek kam mukhltf karigaron mai bat gaya. Pehle ek CHEZ ko shuru se akhr tk ek hi karigar apne pyar bhare auzuaron (jo k us ka asasa the) se bnata, per ab wo us CHEZ ka srf ek hisse ko i bnana janta, is lye ye ab COMPANY se bahar nikalne k bad bekar sa tha (yane ye majbur bngaya tha akele k bjai company k sath kam karne per, ooper se iske aale jo iske sub kuch the ab iske na rahe) "Ab Is Dastkar Ke Pas Apne Quwat E Mehnat K Elawa Koi Asasa Na Raha Jis Ko Wo Bazar Mai Farokht Krta. 115" . . . 16ven 17ven sadi mai in Sarmaya daron ko Hind o Amrica ki daryafaton k bad wafar miqdar mai raw material, man power (gulam) milne lage jis ki waja se inko apni factryon ka kam zyada tezi se krwana para (zyada se zyada munafa kamane k chakar mai) "Haqiqat Ye Hy K Eurape Mai Sarmaya Dari Ki Irtiqa Mai Mashraqi Mulkon K Loot Ne Bhi Bara Tareekhi Kirdar Ada Kiya. Ibtidayi Daur Mai B Aur Sarmaya Dari K Ehde Urooj Mai B. 118" "Amrica Aur Hindustan Ki Daryafton Ne Maghrabi Eurape Ki Taqdir Badal Dee. 121" "16ven 17ven Sadi Mai Bartaniya Mai Kan Kani, Sheesha Sazi, Ooni Parcha Bafi Aur Aslaha Sazi Ki Sanaten Khoob Phaleen Phoolen Aur Kham Mal Ki Pedawar Mai Buhut Izafa Hua. 122", is wafar miqdar k karan, ab zyada bari factryon aur machinon ki zarurat pari, menufacturing daur mai jahan kam insan machino ki tarah krte the, ab machine insano ka kam krnee lageen aur insan un machino ka mehkoom hogaya bulke purza bngaya. kul mila kr ab mahol esa ban gaya k Sarmayadar resources provide krte aur mehnat kash/karigar mehz apni mehnat bechte. "Insan Ka Zameer, Us Ke Afkaar o Aqaid Aur Ilm o Fun, Sub Ke Dam Lagne Lage. Sb Ki Qeematen Muqarar Hogayen. Sarmaya Dari Nizam Jis Ki Ibtida 16ven Sadi Mai Hui Thi 19ven Sadi Mai Urooj Per Puhunch Gaya. 125"
CRITICS:
Critics ki nigah se dekha jaye to ye sb (sarmaya dari) fitri aur tareekhi amal lagta hy. Ye ksi ek bnde ki soch na thi, na ek admi k hayate zindagi tk muheet thi bulke isko shuru hone aur urooj tk puhunchne mai rafta rafta shaklen bdalte bdlte sadiyan lagi. (aur ese amal ko FITRI i kehte hyn) . . . Ager ye sb kuch galat tha to aya us waqt ye sb kuch rokne mai kya iqdamat uthane chahiye the? Kya iqdamat uthaye ja sakte the ? . . . ya ye kahen k ye sb kuch Mazi tk thek the ab bdalne ka waqt aa gaya hy? . . . Badlao kis janib? Kya hm dobara peechhe ki janib ka soch rahen hyn? Aur ager esa kiya bhi to ek bar dunya ko reverse krne k bawajud hm dobara fitri tor per usi rah per chal parenge jis rah se ho aye . . .(ab aj k zamane mai koi iklota bnda to Ferrari nhi bna sakta na koi iklota koi bari compani chala sakta hy!) ager sb kuch galat hy to galti kaha per hui aur qasurwar kon? (agr kasurwar hm sb hyn to koi qasurwar nhi!)
[mai koi sarmaya dari ka tarafdar nhi. Na hi mera abba koi sarmayadar hy. Per ek neutral student k nate mai sirf haqiqat ki nigah se dekhne ki koshish kr rha hun!]
Critics Answered by Myself:
Capitalism us daur main wo Cheez thi Jese aaj k daur main Socialism samjha jata hy. Matlab her daur ki apni ek Ryasatai aur Economic System ki Need hoti hy. Jo us daur main Capitalism thee … yaane asan lafzon main Capitalism us daur main buri na thee bulke khud mas’alon ka hal thee. Ager buri hy to Aaj, Kyon ki Kainat aur Muashira musalsal Irtiqayee Manazil te karta hy … to is liye aaj k zamane main is Irtiqa ki Manzil Socialism hy!! (?) … jesa ke Marx ki khud definition hy socialism k mutalik: "Transitions between Capitalism and Communism."
Excerpts
--> Paanchvi Sadi se Chaudven Sadi Eesvi Ke Hazar Sala Daur Ko Europe ke “Ehde-e-Tareek” (Quroon-e-Wasta / Dark Ages) se Tabeer kiya Jata Hy. 116
--> Mukhtasir Ye Ke Quroon-E-Wasta Mian Europe Ke Feudal Tabqe Aur Kaleesa Ka Mafad Ek Tha. Dono Murwajja Zarai Nizam Ko Qaim Rakhne Ke Haq Main The Aur Her Qism Ki Muashirati ya Fikri Islaah Ki Shiddat Se Mukhalifat Karte The. 117
--> In Rayaston Ne Jang-E-Salebiyah (1195-1291) Ke Dauran Khoob Taraqqi Ki Thi. Jang-E-Salebiyan Ka Bazahir Maqsad Baitul Muqaddas Ko Musalmanon Ke Qabze Se Azad Karwana Tha Lekin Haqeeqi Maqsad Iqtisadi Tha. Yaane Shaam, Lebonan, Aur Phalasteen Per Qabza Karna Aur Bahr-E-Rome Ki Behri Tijarat Ki Ijarah Dari Karna. 117
--> Ijtamai Mehnat Aur Taqseem Kar Ke Usoolon Ke Mutabiq Karkhanon Main Kaam Karne Wale Dastkaar Darasal Wohi Pedawari Mansab Ada Karne Lage Jo Ayendah Khudkar Masheenen Sar Anjam Dene Wali Theen. 118
--> Amreeca Aur Hindustan Ke Daryafton Ne Magribi Europe Ki Taqdeer Badal Dee (1491 mai) Columbus Hindustan Ke Safar Per Nikla Magar Amrica Puhunch Gya Aur 1498 Main Vsco Da Gama Ne Raas Umeed Ke Raaste Ko Uboor Kar Ke Calicut Main Langar Daale) . 121
--> Sarmayadari Nizam Main Sarmayadar Aur Mazdoor Ka Rishta Bazari Rishte Main Badal Gaya Yaane Sarmayadar Mehnat Ka Khareedar Thehra Aur Mazdoor Mehnat Ka Bechna Wala. 127
--> Martin Lothar Aur Kalvin Waghera Ki Roman Kaleesa Ke Khilaf Baghawat Jis Ki Waja Se Aadhi Maseehi Dunya Protestant Hogai. 129
--> Sarmayadari Nizam Ki Sharten --- Page: 125-130
Monday, December 14, 2009
Chapter 06_Mazduk ki Tehreek
Musa se Marx tak
Sibte Hassan
Chapter 06
Mazduk ki Tehreek = مزدک کی تحریک
Summary:
Iran mai qareeb 200 to 600 AD tk mukhtalif logon ki Ishtarakiyat se milti julti tehreeken. (Mani 215-279, Mazduk 460-529, Babuk Khurmi 9th century)
Ye tehreeken bhi Yunaniyon ki tarah ulti seedhi usulon per mbni thi. Per naara ek hi tha Sub Barabar . . . Hatta k aurat bhi amwal ki tarah ksi ki milkiyat na samjhi jaye. Sub aurten sb ki milkiyaten hyn. Per ye ISHTIMAL E NISWAN ke usool purane zamane mai zyada herat kunindah nhi. Kyon k Sibte Hassan k baqol (page. 108-109) "ye ishtimale niswan ki tableegh ka ittehmam sar ta sar be bunyad hy halanke hum jante hyn k insan k blkul ibtidai dor mai jb qabila ek wehdat tha. Shohar aur Bivi ka rishta maujood na tha. Sparta mai aj se faqt 2000 hazar sal peshtar ishtimal e niswan ka ravaj tha. Khud Aflatoon ne apni kitab REPUBLIC mai isitimale niswan ki tajweez dee thi, ab se 20 25 baras pehle tk amrica aur bartania mai aye din esi kitabn shaya hoti theen jin mai bare wasuk wa yaqeen se dawa kiya jata hy k Roos mai ab khandani zindagi khatm hogai hy. Jo mard jis aurat se chahta hy mubashirat krta hy. Aur jo aurat jir mard k sath chahti hy rat basr krti hy. Na bhai bhen ki tameez baqi hy aur na bap beti ki. Na koi shadi krta hy na bachon ko ye khabar hoti hy k un ka bap maan kaun hyn. . . Saasani muashre mai aurat ki hesiyat gulamon se badtar thi. Amra aur Mobidon ki mehlon mai shadi shuda aurton, kaneezon aur dashtaon ki rel pel rehti thi lehaza mumkin hy Qubad ne in aurton ki azadi k lye koi qanooni iqdam kiya ho."
Some Excerpts of Chapter
--> Iblees ki Majlis-e-Shora by Iqbal
(mukammal 'Iblees ki Shora' parhne ke liye is link per click karen)
وہ یہودی فتنہ گر، وہ روحِ مزدک کا بروز
ہر قبا ہونے کو ہے اس کے جنوں سے تار تار
زاغِ دشتی ہو رہا ہے ہمسرِ شاہین و چراغ
کتنی سرعت سے بدلتا ہے مزاجِ روزگار
فتنہ فردا کی ہیبت کا یہ عالم ہے کہ آج
کانپتے ہیں کوہسار و مرغزار و جوئبار
میرے آقا وہ جہاں زیر و زبر ہونے کو ہے
جس جہاں کا ہے فقط تیری سیادت پر مداد
تب ابلیس اپنے مشیروں کو مخاطب کرتے کہتا ہے ۔۔۔
دستِ فطرت نے کیا ہے جن گریبانوں کو چاک
مزدکی منطق کی سوزن سی نہیں ہوتے رفو
کب ڈرا سکتے ہیں مجھہ کو اشتراکی کوچہ گرد
یہ پریشاں روزگار، آشفتہ مغز، آشفتہ ہو
ہے اگر مجھہ کو خطر کوئی تو اس امت سے ہے
جس کی خاکستر میں ہے اب تک شرارِ آرزو
جانتا ہے جس پہ روشن باطنِ ایام ہے
مزکیت فتنہ فردا نہیں، اسلام ہے
--> Iqbal Ne Is Nazm Main Chaar Muashiron Ka Zikr Kiya Hy. Awwal Jamhoori Muashira Yaane Sarmayadari Nizam, Doim Ishtaraki Nizam, Soim Fascisti (Fascism) Aur Chahrum Islami Nizam.
Wo Sarmayadari Aur Fascism Ko Ibleesi Nizam Tasaur Krte Hyn Aur Ishtarakiyat Aur Islam Ko Ibleesi Nizam Ki Zid.
Magar Un Ka Khayal Hy Ke Mustaqbil Mian Ibleesi Nizam Ka Khatma Agar Hoga To Islam Ke Hathon Na Ke Ishtarakiyat Ki Badolat.
Ye Nazam 40 Baras Pehle Likhi Gayi Thi. Is Asna Main Dunya Main Kai Inqilab Aye Aur Ishtaraki Nizam Aadhi Dunya Mian Raaij Hogaya. Hatta Ke Kai Islami Mulkon Ne Jin Main Pakistan Bhi Shamil Hy Ishtaraki Maeeshat Ko Nasbul Ain Ke Tor Per Qabool Karliya. 98-99
--> (Zoroastrian Mazhab Main)
Mard Apni Sagi Behn Aur Doosre Maharmat Se Bhi Shadi Kar Sakta Tha, Zartushti Aqeede Main Is Qism Ki Shadi “Khoezogars / خویزوگرس” Kehlati Thi. Ye Rasm Iran Aur Misr Main Zartusht Se Buhut Pehle Se Raaij Thi Aur Is Qism Ki Shadi Ko Buhut Saraha Jata Tha. Chunache Zartushti Mazhab Ki Kitabon (اوستا اوریشنا) Main Iske Bare Fazail Bayan Kiye Gaye Hyn. 103
--> Ek Dilchasp Ravaj Ke Mutabiq Shohar Majaz Tha Ke Apni Bivi Ya Biviyon Main Se Ek Ko Khuwah Bayahta Ho Ya Kaneez Kisi Doosre Shakhs Ko Jo Inqilab E Rozgar Se Muhtaj Hogaya Ho Is Gharz Ke Liye Dede Ke Wo Is Se Kasb-E-Muash Ke Kaam Main Madad Le. Is Aarzi Azdawaj Se Jo Aulad Hoti The Wo Pehle Shohar Ki Samjhi Jati Thi. 103
Sibte Hassan
Chapter 06
Mazduk ki Tehreek = مزدک کی تحریک
Summary:
Iran mai qareeb 200 to 600 AD tk mukhtalif logon ki Ishtarakiyat se milti julti tehreeken. (Mani 215-279, Mazduk 460-529, Babuk Khurmi 9th century)
Ye tehreeken bhi Yunaniyon ki tarah ulti seedhi usulon per mbni thi. Per naara ek hi tha Sub Barabar . . . Hatta k aurat bhi amwal ki tarah ksi ki milkiyat na samjhi jaye. Sub aurten sb ki milkiyaten hyn. Per ye ISHTIMAL E NISWAN ke usool purane zamane mai zyada herat kunindah nhi. Kyon k Sibte Hassan k baqol (page. 108-109) "ye ishtimale niswan ki tableegh ka ittehmam sar ta sar be bunyad hy halanke hum jante hyn k insan k blkul ibtidai dor mai jb qabila ek wehdat tha. Shohar aur Bivi ka rishta maujood na tha. Sparta mai aj se faqt 2000 hazar sal peshtar ishtimal e niswan ka ravaj tha. Khud Aflatoon ne apni kitab REPUBLIC mai isitimale niswan ki tajweez dee thi, ab se 20 25 baras pehle tk amrica aur bartania mai aye din esi kitabn shaya hoti theen jin mai bare wasuk wa yaqeen se dawa kiya jata hy k Roos mai ab khandani zindagi khatm hogai hy. Jo mard jis aurat se chahta hy mubashirat krta hy. Aur jo aurat jir mard k sath chahti hy rat basr krti hy. Na bhai bhen ki tameez baqi hy aur na bap beti ki. Na koi shadi krta hy na bachon ko ye khabar hoti hy k un ka bap maan kaun hyn. . . Saasani muashre mai aurat ki hesiyat gulamon se badtar thi. Amra aur Mobidon ki mehlon mai shadi shuda aurton, kaneezon aur dashtaon ki rel pel rehti thi lehaza mumkin hy Qubad ne in aurton ki azadi k lye koi qanooni iqdam kiya ho."
Some Excerpts of Chapter
--> Iblees ki Majlis-e-Shora by Iqbal
(mukammal 'Iblees ki Shora' parhne ke liye is link per click karen)
وہ یہودی فتنہ گر، وہ روحِ مزدک کا بروز
ہر قبا ہونے کو ہے اس کے جنوں سے تار تار
زاغِ دشتی ہو رہا ہے ہمسرِ شاہین و چراغ
کتنی سرعت سے بدلتا ہے مزاجِ روزگار
فتنہ فردا کی ہیبت کا یہ عالم ہے کہ آج
کانپتے ہیں کوہسار و مرغزار و جوئبار
میرے آقا وہ جہاں زیر و زبر ہونے کو ہے
جس جہاں کا ہے فقط تیری سیادت پر مداد
تب ابلیس اپنے مشیروں کو مخاطب کرتے کہتا ہے ۔۔۔
دستِ فطرت نے کیا ہے جن گریبانوں کو چاک
مزدکی منطق کی سوزن سی نہیں ہوتے رفو
کب ڈرا سکتے ہیں مجھہ کو اشتراکی کوچہ گرد
یہ پریشاں روزگار، آشفتہ مغز، آشفتہ ہو
ہے اگر مجھہ کو خطر کوئی تو اس امت سے ہے
جس کی خاکستر میں ہے اب تک شرارِ آرزو
جانتا ہے جس پہ روشن باطنِ ایام ہے
مزکیت فتنہ فردا نہیں، اسلام ہے
--> Iqbal Ne Is Nazm Main Chaar Muashiron Ka Zikr Kiya Hy. Awwal Jamhoori Muashira Yaane Sarmayadari Nizam, Doim Ishtaraki Nizam, Soim Fascisti (Fascism) Aur Chahrum Islami Nizam.
Wo Sarmayadari Aur Fascism Ko Ibleesi Nizam Tasaur Krte Hyn Aur Ishtarakiyat Aur Islam Ko Ibleesi Nizam Ki Zid.
Magar Un Ka Khayal Hy Ke Mustaqbil Mian Ibleesi Nizam Ka Khatma Agar Hoga To Islam Ke Hathon Na Ke Ishtarakiyat Ki Badolat.
Ye Nazam 40 Baras Pehle Likhi Gayi Thi. Is Asna Main Dunya Main Kai Inqilab Aye Aur Ishtaraki Nizam Aadhi Dunya Mian Raaij Hogaya. Hatta Ke Kai Islami Mulkon Ne Jin Main Pakistan Bhi Shamil Hy Ishtaraki Maeeshat Ko Nasbul Ain Ke Tor Per Qabool Karliya. 98-99
--> (Zoroastrian Mazhab Main)
Mard Apni Sagi Behn Aur Doosre Maharmat Se Bhi Shadi Kar Sakta Tha, Zartushti Aqeede Main Is Qism Ki Shadi “Khoezogars / خویزوگرس” Kehlati Thi. Ye Rasm Iran Aur Misr Main Zartusht Se Buhut Pehle Se Raaij Thi Aur Is Qism Ki Shadi Ko Buhut Saraha Jata Tha. Chunache Zartushti Mazhab Ki Kitabon (اوستا اوریشنا) Main Iske Bare Fazail Bayan Kiye Gaye Hyn. 103
--> Ek Dilchasp Ravaj Ke Mutabiq Shohar Majaz Tha Ke Apni Bivi Ya Biviyon Main Se Ek Ko Khuwah Bayahta Ho Ya Kaneez Kisi Doosre Shakhs Ko Jo Inqilab E Rozgar Se Muhtaj Hogaya Ho Is Gharz Ke Liye Dede Ke Wo Is Se Kasb-E-Muash Ke Kaam Main Madad Le. Is Aarzi Azdawaj Se Jo Aulad Hoti The Wo Pehle Shohar Ki Samjhi Jati Thi. 103
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