Tareekh Ka Naya Mor
Ali Abbas Jalalpuri
Chapter 4
JADLIYATI MADIYAT
.
__
Comments:
"unhon ne misaliyat pasandon ka ye dawa rad kr diya k mushahide aur tajurbe ke bgair bhi zehn bazate khud ilmi sadaqataon tk puhunchne ki qudrat rakhta hy. 72"
"marx aur engels ye keh kr bat ko aage barhaya ke muqtadir tabqa mazhab ki trah misaliyat se bhi apne khususi mafadat ke tahaffuz ka kam leta rha hy. 72"
- is jumle me se islam kharij hy. Islam ne ksi b ryasati nizam per jan boojh kr (sahi k tor per) ungli nhi utahi, warna log bolte ke islam b makhsoos tabqe ke mafad ka qail hy . . .
[bulke her Asmani Mazhab isi ravish ka qail hy, Moosa ne Firoun ko uski badshahat se dast bardar hone ko na kaha, aur Eesa ne kaha, "Khuda ko uska haq do aur Ceaser ko uska." asmani mazahib mazahib nhi bulke taleemat hyn, per logon ne un taleemat ki bunyadi fikr ko bad me bdal diya ager bdla na b hota tb b wo (islam ke elawa) Khuda k nazdek (pehle mazaahib) 'Expired' bn chuke the. Khuda ki taraf se ye Expiration khud is bat ki daleel hy k Kainat mutaharrik hy aur apni Irtaqai manazil te kr rhi hy, is lye logon ki talemat me waqtan fawaqtan tbdeeli aur modification lazmi hy. Per Islam ko Khuda ne esa bnaya k Rasool k bad hr daur aur hr qaum k liye mauzoon hy. Aur Rasool (saww) k bad 12 imamon k zariye IJTEHAD ka darwaza khula rakha, imam Gaaib (af0 k zamane me gair masoom ki taraf rujoo ki ijazat di gai.]
.
"maada shaoor per muqaddam hy aur shaoor made hi ki ek siffat hy kyon ke shaoor maghz sar ka fa'l hy aur maghz sar madi hy. marx. 74"
-maada shaoor per muqaddam nhi. Aur na hi shaoor ka taluk kulli tor per maghz se hy. Ager esa hota to Aaqil o Jaahil _ do mukhtalif o mutazad chezen hamare muashre me na milti bulke sbhi log Yaksan Zehn o Soch k hote. Kyon ke Maadi tor per sb logon ka Dimag ek jesa aur ek hi size ka hy !!!
.
"jadliyati madiyat ke ro se alame madi do qism ki ashya per mushtamil hy. 1. Wujud: jo asal hy aur. 2: Fikr o Shaoor jo iski Fara' hy."
-
Marx ke is quote se saabit hy ke Madiyat aur Misaliyat dono is Dunya ke hisse hyn, Lazim aur Malzoom ki tarha, Jism or Rooh ki tarah, bus faraq itna hy ke Marx k nazdeek Jism Asal hy aur Fikr Fara’. Halanke Haqeeqat iske Ulti hy.
Science jese jese Tarqqi Kare gee wese wese Madiyat se Misaliyat ki taraf barhe gee.
19ven sadi main Matter Energy main convertible hy, Rooh 25 gram ka hy, Black Matter & Black Energy (jo kainat ka 96% cover kiya hue hyn) atom se nahi bana … khud is baat ki taraf ishara hy ke her cheez maada nahin. (bulke maada ki miqdar to qareeb qareeb negligible hy!!!)
Showing posts with label Tareekh Ka Naya Mor. Show all posts
Showing posts with label Tareekh Ka Naya Mor. Show all posts
Saturday, January 16, 2010
Tareekh Ka Naya Mor - Chapter 2
Tareekh Ka Naya Mor
Ali Abbas Jalalpuri
Chapter 2
FIKRI TANAZIR
>ISHTEMALIYAT KI RAVAYAT
__Khayali Mufakkaron Ke Jannat e Arazi ke Khayali Khake . . .
.
>JADALLIYAT
__Kainat Mutaharrik hy. Koi b amal 2 bar repeat nhi hota. Aur hr chez ki pehchan uski zid se hy.
"tm ek hi nadi me 2 bar paon nhi rakhte. 47"
"yunaniyon k han jadaliyat ka mafhom ye tha k hr she tagaiyyur pazeer hy aur apni zid se qaim hy."
.
>MADIYAT
__"Falsafe ka aghaz madiyat se hua" jis ki shurwat greek philosophers ne qareeb 650 qabl maseeh se ki.
Yahan se philosophers 2 theories me bat gaye. Ek madiyat (materialist), Do misaliyat (idealist)
page. 51, 52, 56
ekon ne ek theory pesh ki, dusron ne ekon ki zid me theory pesh ki, teesron ne unki zid pesh ki aur game chalti rahi . . .
-18ven sadi k Qamoosi filasifa. 54
-Kaant ne Qamoosi filasifa ke radd me qalam uthaya. .. falsifiye Romaniyat ka aghaz hua. Fichte, Nietzche, Latse. Is romani tehreek k pedawar the.55
-19ven me sadi me maade ki nai definition gai. K. Mada aur Energy mutabadil hy. 56
-Aflatoon, Kaant, Shalair Makhr, Latse, Bargasan, Bishop Barkle, Eyokan. Idealist the. 57
.
Comments
'Misaliyat Pasandon ne Qudratan Muashre ko Badlne ki Koi Tameeri aur Masbat koshish nhi ki. Jb ke Madiyat Pasand alame madi ko haqeeqi samajh kr. Badla. Aur science ne herat angez tarakki ki. 57'
.
Misaliyat Pasandon ne ager Muashre k badalne me hissa nhi liya to is me qasoor misaliyat pasand ki apni zati fikr ka hy na ke IDEALISM ka!
Kya islam me ye nhi ke.. Khuda usi ki madad krta hy jo apni madad ap krta hy.
.
Pure Idealist aur Pure Materialist dono i galat hyn!
Ye dono pehlu kainat ka hissa hyn!
Ye Khuda ka system hy. Jis me ek pehlu wo hy jis ka adraak hawas e Khaamsa krte hyn.. Aur ek pehlu wo jisko.. INTUITION, Insan ka Shaoor aur La-Shaoor i janch sakta hy. Unka samajhna hawase khamse ki samajh se bahar hy.
Jis trah Zahiri Dunya rules o regulations ki paband hy (physics, chemistry, biology, astronomy, math . . . k rules, k jis k barkhalaf koi b madi dunya ki chez kam nhi krti). Isi trah Batini Dunya b rules o regulations ki paband hyn. Jo yaqenan kam krte hyn per materialist logon ki to samajh se tehre, kyon k hawase khamsa to unka adrak kr skte nhi!
[dono jaga (hr jaga) rules Khuda ke i bnaye hue hyn insan ke asani k khatir, ager Wo chahta to bgair rules k dunya chal sakti thi.]
.
MISALIYAT wali dunya zyada bari hy.. Aur yehi Haqeeqi hy . . .
Maadi Dunya ki ye halat hy k.. Agr facts n figures se bat karen to ‘Kainat’ ko aaj, 21ven sadi (sal 2010) main mahz 4% i khoja ja saka hy! Jb ke khud Hamre Earth Globe ka bara hissa un-explored aur khufya hya jese samandar ke teh aur gehre gaar.
Hawase Khamsa ki ye halat hy k.. Hamare Kaan buhut bari frequency me se Buhut Chhota sa hissa Sunne k laiq (audible) hyn, hamari Ankhen Sirf Colors dekhti hyn. Usme se b tez roshni aur ghup andhera nhi dekh sakti, aur kai bar dekhne main dhokha khati hyn, (hota kuch hy dikhta kuch hy (illusion)), hamari Naak to biologicaly sb se kamzor tareen his hy, hamare hath aur ziban ksi chez ko tb tk chhoo ya chakh nhi skte jb tk wo qareb na ho, itna qareeb k jism se mila hua, aur khud (chhona aur chakhna) ksi chez ko kulli samajh nhi sakte jb tk doosre hawas ki madad na len. [warna hathi k pet ko hath laga kr bol diya jayega k hathi deewar jesi hy aus soond ho hath laga kr bol diya jayega hathi saanp jesa hy !!!]
Ali Abbas Jalalpuri
Chapter 2
FIKRI TANAZIR
>ISHTEMALIYAT KI RAVAYAT
__Khayali Mufakkaron Ke Jannat e Arazi ke Khayali Khake . . .
.
>JADALLIYAT
__Kainat Mutaharrik hy. Koi b amal 2 bar repeat nhi hota. Aur hr chez ki pehchan uski zid se hy.
"tm ek hi nadi me 2 bar paon nhi rakhte. 47"
"yunaniyon k han jadaliyat ka mafhom ye tha k hr she tagaiyyur pazeer hy aur apni zid se qaim hy."
.
>MADIYAT
__"Falsafe ka aghaz madiyat se hua" jis ki shurwat greek philosophers ne qareeb 650 qabl maseeh se ki.
Yahan se philosophers 2 theories me bat gaye. Ek madiyat (materialist), Do misaliyat (idealist)
page. 51, 52, 56
ekon ne ek theory pesh ki, dusron ne ekon ki zid me theory pesh ki, teesron ne unki zid pesh ki aur game chalti rahi . . .
-18ven sadi k Qamoosi filasifa. 54
-Kaant ne Qamoosi filasifa ke radd me qalam uthaya. .. falsifiye Romaniyat ka aghaz hua. Fichte, Nietzche, Latse. Is romani tehreek k pedawar the.55
-19ven me sadi me maade ki nai definition gai. K. Mada aur Energy mutabadil hy. 56
-Aflatoon, Kaant, Shalair Makhr, Latse, Bargasan, Bishop Barkle, Eyokan. Idealist the. 57
.
Comments
'Misaliyat Pasandon ne Qudratan Muashre ko Badlne ki Koi Tameeri aur Masbat koshish nhi ki. Jb ke Madiyat Pasand alame madi ko haqeeqi samajh kr. Badla. Aur science ne herat angez tarakki ki. 57'
.
Misaliyat Pasandon ne ager Muashre k badalne me hissa nhi liya to is me qasoor misaliyat pasand ki apni zati fikr ka hy na ke IDEALISM ka!
Kya islam me ye nhi ke.. Khuda usi ki madad krta hy jo apni madad ap krta hy.
.
Pure Idealist aur Pure Materialist dono i galat hyn!
Ye dono pehlu kainat ka hissa hyn!
Ye Khuda ka system hy. Jis me ek pehlu wo hy jis ka adraak hawas e Khaamsa krte hyn.. Aur ek pehlu wo jisko.. INTUITION, Insan ka Shaoor aur La-Shaoor i janch sakta hy. Unka samajhna hawase khamse ki samajh se bahar hy.
Jis trah Zahiri Dunya rules o regulations ki paband hy (physics, chemistry, biology, astronomy, math . . . k rules, k jis k barkhalaf koi b madi dunya ki chez kam nhi krti). Isi trah Batini Dunya b rules o regulations ki paband hyn. Jo yaqenan kam krte hyn per materialist logon ki to samajh se tehre, kyon k hawase khamsa to unka adrak kr skte nhi!
[dono jaga (hr jaga) rules Khuda ke i bnaye hue hyn insan ke asani k khatir, ager Wo chahta to bgair rules k dunya chal sakti thi.]
.
MISALIYAT wali dunya zyada bari hy.. Aur yehi Haqeeqi hy . . .
Maadi Dunya ki ye halat hy k.. Agr facts n figures se bat karen to ‘Kainat’ ko aaj, 21ven sadi (sal 2010) main mahz 4% i khoja ja saka hy! Jb ke khud Hamre Earth Globe ka bara hissa un-explored aur khufya hya jese samandar ke teh aur gehre gaar.
Hawase Khamsa ki ye halat hy k.. Hamare Kaan buhut bari frequency me se Buhut Chhota sa hissa Sunne k laiq (audible) hyn, hamari Ankhen Sirf Colors dekhti hyn. Usme se b tez roshni aur ghup andhera nhi dekh sakti, aur kai bar dekhne main dhokha khati hyn, (hota kuch hy dikhta kuch hy (illusion)), hamari Naak to biologicaly sb se kamzor tareen his hy, hamare hath aur ziban ksi chez ko tb tk chhoo ya chakh nhi skte jb tk wo qareb na ho, itna qareeb k jism se mila hua, aur khud (chhona aur chakhna) ksi chez ko kulli samajh nhi sakte jb tk doosre hawas ki madad na len. [warna hathi k pet ko hath laga kr bol diya jayega k hathi deewar jesi hy aus soond ho hath laga kr bol diya jayega hathi saanp jesa hy !!!]
Tareekh Ka Naya Mor - Chapter 1
Tareekh Ka Naya Mor
Ali Abbas Jalalpuri
Chapter 1
Tareekhi Tanazir
>Pathar Ke Zamane
__Insan bnder me se hua hy. "chunache tarekh alam me shuru se muashire ki bunyadi tbdiliyan mehnat aur pedawar se hi wabasta rahi hyn. 9"
"dusre hewanat nature ke rehm karam per rahe aur aj bhi hyn. 10"
"mehnat ne bndar mans ko insan bnaya tha.. . 12"
critics:
-insan bndar se hua ye aj bhi mahz hypothesis hy. Ye darwin ka nazriya tha, aur darwin ka nazriya mahz 'qyas arai' pr mushtamil tha na k scientificly facts per. It theory ko lekar jahan kai scientists ager sahi mante hyn to kai muslim tore english scientists galat b mante hyn.
-insan dusre janwarun se 'aqal' ki waja se munfarid bna, na ke mehnat ki bina per. Mehnat to shayad kai janwar insan se zyada krte hyn!
-insan b nature k rehm karam per hy us ne is ko 'aaj' bhi fatah nhi kiya. [na wo tornados ko i rok skta hy, na tsonomy ki tbah kariyo se i bch sakta hy, aur na global warming k bais hone wale nuqsanat ko rok skta hy!]
.
>Maslak Arwah
__insan ka rooh k baare me awwaili tasawur (k 'hr chez' ba-jaan (rooh) hy), jo hawa ya saaye se mushaba hy.. is se 'aqeedah' wa 'hayat bad az maut' jese tasawur ka wajud me ana.
Critcs:
no critics. Wo awwaili zamane k logon ki halate zindagi thi wo sahi the ya galat isse ksi ko koi sarokar nhi hona chahiye. Shayad insan ki irtiqa me unko us daur se guzarna tha.
.
>Zarai Inqilab
__jb insan ne khana badoshi wali zndagi tark kr ke ek jaga tik kr rehna seekha, zaraat ki waja se. Faujen qaim keen. Aur ryasati nizam wujud me aya. Inhon ne dusron per hamla kiya, (dusron ne inper hamla kiya), zameenen zabt ki aur ghulam bnaye, zameno me tausee' hoi aur zameno ka kam ghulamon se lene lage! Waqt guzarne k sath zamenon ka kam kissanon k supard kar diya gaya aur FEUDALISM wujud me aya.(aur gulamon se zati, aur ghar ka kam liya jane laga)
.
Critics:
"shakhsi amlak ke junoon aur hawas e zar o mal ne insani fitrat ko masakh kar ke rakh diya, amlak ki lalach hi tarekh me khoon rezi, saffaki, aur qatl o gharat jese ghinnaone jaraim ka sb se bara sabab rha hy. 21"
-shakhsi amlak buraiyon ki jar nhi bulke burayon ki jar 'materialism' hy jo 'hayat bad az maut', 'qayamat', 'neki pe jaza badi pe saza' jese tasawur ka na hona hy. Jb insan k pas 'akhirat' ka koi tasawur na ho, jb wo is dunya ko i sb kuch samjhe to wo apni zndagi 'materialisticaly' behtar banane k liye sb kuch karega. Phr us k pas achhayi o burai ka koi tasawur nhi rehta, phr wo apni nafs ki taskeen k khatir jis had ko b par krna parjaye uskeliye bari bat nhi. Jb akhirat ka tasawur i na rha to chori, thaggi, bemani, qatl, loot, zina jesi chez ko bura kese samjha jaye! Power aur taskeen e nafs ko hasil krne liye tel chahe seedhi ugli se nikalna pare ya terhi, (ya chamche se nikalna pare ya brtan i ulta kr ke, ya garam kr ke..) sb yaksan hy.
Phr insan insaniyat show krne k bjai 'animal instinct' i dikhata hy aur janwar i bn jata hy !!
.
-Tareekh k tanazire se parkha jaye to chezun ko parakhna aur jaiza lena buhut mushkil hy.. sbhi ehle fikr jante hyn k kainat musalsal mutaharrik hy aur apni irtaqai manazil te krti hy.. is hisab se tarekh me jo jo hua 'wo us waqt ki irtiqa thi', lekin jb jb purani 'theory' expired hoti gai to nai theory ki tarweej k liye inqilab ate gai aur khoon rezyan hoti raheen.
.
-Gulami (burdah-faroshi) k business me kai ek chez buri therai ja skti hyn per hame ye b na bholna chahiye k..
Hazrat Ibrahim (as) ko Bibi Hajrah isi 'Gulami k Busieness' ke teht Gift k tor per mili theen, aur isi bibi Hajran se Hazrat Ismael (as) pede hote hyn, jo 'Nabyon k Sardar' k jad hyn!
Hazrat Luqman ghulam the. (aur unhon ne 'hikmat' ki kai kunjiyan 'ghulami' se seekhi then!).
Hazrat Yousuf (as) (nabi hote hue) ghulam bn kr Misr puhuche the.
.
-tarekh ke tanazre me tarekh ko parakhna qareb qareb bekar hy. Kyon k aj k hisab se agr wo chez galat thi to tarekh k hisab se shayad wo sahi ho. Aur tarekh me b agr wo galat thi tb b wo mazi bn chuki!
Aaj k zamane me b kya chez sahi hy aur kya chez galat iske liye b hme sb se pehle 'Haq o Batil ki MEEZAN' mutaaiyyan krni paregi. Warna ek chez ek bnde k liye sahi to dusre bnde k liye wohi chez galat there gi. Aur ye masla phr infinite loop ki trah kbhi hal hone wala nhi !!
.
>Sanati Inqilab
__Science ki Eejadaat, Machinari, Factoriyan, aur Masnooaat, Gareeb mulkon ko ahle Maghrib ka lootna, aur unhi ki chez unhi ko mehngi kr ke bechna, gulamun ki farawani aur CAPITALISM.
.
Comments:
-Subha hoti rahi, sham hoti rahi, khushi me ya tangi me waqt guzarta raha.. aur hm waqt ki irtiqai manzlen te krte rahe . . .
Ali Abbas Jalalpuri
Chapter 1
Tareekhi Tanazir
>Pathar Ke Zamane
__Insan bnder me se hua hy. "chunache tarekh alam me shuru se muashire ki bunyadi tbdiliyan mehnat aur pedawar se hi wabasta rahi hyn. 9"
"dusre hewanat nature ke rehm karam per rahe aur aj bhi hyn. 10"
"mehnat ne bndar mans ko insan bnaya tha.. . 12"
critics:
-insan bndar se hua ye aj bhi mahz hypothesis hy. Ye darwin ka nazriya tha, aur darwin ka nazriya mahz 'qyas arai' pr mushtamil tha na k scientificly facts per. It theory ko lekar jahan kai scientists ager sahi mante hyn to kai muslim tore english scientists galat b mante hyn.
-insan dusre janwarun se 'aqal' ki waja se munfarid bna, na ke mehnat ki bina per. Mehnat to shayad kai janwar insan se zyada krte hyn!
-insan b nature k rehm karam per hy us ne is ko 'aaj' bhi fatah nhi kiya. [na wo tornados ko i rok skta hy, na tsonomy ki tbah kariyo se i bch sakta hy, aur na global warming k bais hone wale nuqsanat ko rok skta hy!]
.
>Maslak Arwah
__insan ka rooh k baare me awwaili tasawur (k 'hr chez' ba-jaan (rooh) hy), jo hawa ya saaye se mushaba hy.. is se 'aqeedah' wa 'hayat bad az maut' jese tasawur ka wajud me ana.
Critcs:
no critics. Wo awwaili zamane k logon ki halate zindagi thi wo sahi the ya galat isse ksi ko koi sarokar nhi hona chahiye. Shayad insan ki irtiqa me unko us daur se guzarna tha.
.
>Zarai Inqilab
__jb insan ne khana badoshi wali zndagi tark kr ke ek jaga tik kr rehna seekha, zaraat ki waja se. Faujen qaim keen. Aur ryasati nizam wujud me aya. Inhon ne dusron per hamla kiya, (dusron ne inper hamla kiya), zameenen zabt ki aur ghulam bnaye, zameno me tausee' hoi aur zameno ka kam ghulamon se lene lage! Waqt guzarne k sath zamenon ka kam kissanon k supard kar diya gaya aur FEUDALISM wujud me aya.(aur gulamon se zati, aur ghar ka kam liya jane laga)
.
Critics:
"shakhsi amlak ke junoon aur hawas e zar o mal ne insani fitrat ko masakh kar ke rakh diya, amlak ki lalach hi tarekh me khoon rezi, saffaki, aur qatl o gharat jese ghinnaone jaraim ka sb se bara sabab rha hy. 21"
-shakhsi amlak buraiyon ki jar nhi bulke burayon ki jar 'materialism' hy jo 'hayat bad az maut', 'qayamat', 'neki pe jaza badi pe saza' jese tasawur ka na hona hy. Jb insan k pas 'akhirat' ka koi tasawur na ho, jb wo is dunya ko i sb kuch samjhe to wo apni zndagi 'materialisticaly' behtar banane k liye sb kuch karega. Phr us k pas achhayi o burai ka koi tasawur nhi rehta, phr wo apni nafs ki taskeen k khatir jis had ko b par krna parjaye uskeliye bari bat nhi. Jb akhirat ka tasawur i na rha to chori, thaggi, bemani, qatl, loot, zina jesi chez ko bura kese samjha jaye! Power aur taskeen e nafs ko hasil krne liye tel chahe seedhi ugli se nikalna pare ya terhi, (ya chamche se nikalna pare ya brtan i ulta kr ke, ya garam kr ke..) sb yaksan hy.
Phr insan insaniyat show krne k bjai 'animal instinct' i dikhata hy aur janwar i bn jata hy !!
.
-Tareekh k tanazire se parkha jaye to chezun ko parakhna aur jaiza lena buhut mushkil hy.. sbhi ehle fikr jante hyn k kainat musalsal mutaharrik hy aur apni irtaqai manazil te krti hy.. is hisab se tarekh me jo jo hua 'wo us waqt ki irtiqa thi', lekin jb jb purani 'theory' expired hoti gai to nai theory ki tarweej k liye inqilab ate gai aur khoon rezyan hoti raheen.
.
-Gulami (burdah-faroshi) k business me kai ek chez buri therai ja skti hyn per hame ye b na bholna chahiye k..
Hazrat Ibrahim (as) ko Bibi Hajrah isi 'Gulami k Busieness' ke teht Gift k tor per mili theen, aur isi bibi Hajran se Hazrat Ismael (as) pede hote hyn, jo 'Nabyon k Sardar' k jad hyn!
Hazrat Luqman ghulam the. (aur unhon ne 'hikmat' ki kai kunjiyan 'ghulami' se seekhi then!).
Hazrat Yousuf (as) (nabi hote hue) ghulam bn kr Misr puhuche the.
.
-tarekh ke tanazre me tarekh ko parakhna qareb qareb bekar hy. Kyon k aj k hisab se agr wo chez galat thi to tarekh k hisab se shayad wo sahi ho. Aur tarekh me b agr wo galat thi tb b wo mazi bn chuki!
Aaj k zamane me b kya chez sahi hy aur kya chez galat iske liye b hme sb se pehle 'Haq o Batil ki MEEZAN' mutaaiyyan krni paregi. Warna ek chez ek bnde k liye sahi to dusre bnde k liye wohi chez galat there gi. Aur ye masla phr infinite loop ki trah kbhi hal hone wala nhi !!
.
>Sanati Inqilab
__Science ki Eejadaat, Machinari, Factoriyan, aur Masnooaat, Gareeb mulkon ko ahle Maghrib ka lootna, aur unhi ki chez unhi ko mehngi kr ke bechna, gulamun ki farawani aur CAPITALISM.
.
Comments:
-Subha hoti rahi, sham hoti rahi, khushi me ya tangi me waqt guzarta raha.. aur hm waqt ki irtiqai manzlen te krte rahe . . .
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